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The-Tibetan-Book-of-Living-and-Dying

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368 THE TIBETAN BOOK OF LIVING AND DYINGThis book is giving you a sacred technology, by which youcan transform not only your present life <strong>and</strong> not only yourdying <strong>and</strong> your death, but also your future lives, <strong>and</strong> so thefuture <strong>of</strong> humanity. What my masters <strong>and</strong> I are hoping toinspire here is a major leap forward toward the conscious evolution<strong>of</strong> humanity. To learn how to die is to learn how tolive; to learn how to live is to learn how to act not only inthis life, but in the lives to come. To transform yourself truly<strong>and</strong> learn how to be reborn as a transformed being to helpothers is really to help the world in the most powerful way<strong>of</strong> all.<strong>The</strong> most compassionate insight <strong>of</strong> my tradition <strong>and</strong> itsnoblest contribution to the spiritual wisdom <strong>of</strong> humanity hasbeen its underst<strong>and</strong>ing <strong>and</strong> repeated enactment <strong>of</strong> the ideal <strong>of</strong>the bodhisattva, the being who takes on the suffering <strong>of</strong> allsentient beings, who undertakes the journey to liberation notfor his or her own good alone but to help all others, <strong>and</strong> whoeventually, after attaining liberation, does not dissolve into theabsolute or flee the agony <strong>of</strong> samsara, but chooses to returnagain <strong>and</strong> again to devote his or her wisdom <strong>and</strong> compassionto the service <strong>of</strong> the whole world. What the world needsmore than anything is active servants <strong>of</strong> peace such as these,"clothed," as Longchenpa said, "in the armor <strong>of</strong> perseverance,"dedicated to their bodhisattva vision <strong>and</strong> to the spreading <strong>of</strong>wisdom into all reaches <strong>of</strong> our experience. We need bodhisattvalawyers, bodhisattva artists <strong>and</strong> politicians, bodhisattvadoctors <strong>and</strong> economists, bodhisattva teachers <strong>and</strong> scientists,bodhisattva technicians <strong>and</strong> engineers, bodhisattvas everywhere,working consciously as channels <strong>of</strong> compassion <strong>and</strong>wisdom at every level <strong>and</strong> in every situation <strong>of</strong> society, workingto transform their minds <strong>and</strong> actions <strong>and</strong> those <strong>of</strong> others,working tirelessly in the certain knowledge <strong>of</strong> the support <strong>of</strong>the buddhas <strong>and</strong> enlightened beings, for the preservation <strong>of</strong>our world, <strong>and</strong> for a more merciful future. As Teilhard deChardin said: "Some day, after we have mastered the winds,the waves, the tides <strong>and</strong> gravity,... we shall harness ... theenergies <strong>of</strong> love. <strong>The</strong>n, for the second time in the history <strong>of</strong>the world, man will have discovered fire." In the wonderfulprayer <strong>of</strong> Rumi:O love, O pure deep love, be here, be nowBe all; worlds dissolve into your stainless endless radiance,Frail living leaves burn with you brighter than cold stars:Make me your servant, your breath, your core.

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