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The-Tibetan-Book-of-Living-and-Dying

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HELPING AFTER DEATH 309Dead for the whole forty-nine days after death. Through thereading, the dead are shown what stage <strong>of</strong> the process <strong>of</strong>death they are in, <strong>and</strong> given whatever inspiration <strong>and</strong> guidancethey need.Westerners <strong>of</strong>ten ask me: How can a person who is deadhear the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead?<strong>The</strong> simple reply is that the consciousness <strong>of</strong> the dead person,when it is invoked by the power <strong>of</strong> prayer, is able to readour minds <strong>and</strong> can feel exactly whatever we may be thinkingor meditating on. That is why there is no obstacle to the deadperson's underst<strong>and</strong>ing the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead or practicesdone on their behalf, even though they may be recited in<strong>Tibetan</strong>. For the dead person, language is no barrier at all, forthe essential meaning <strong>of</strong> the text can be understood fully <strong>and</strong>directly by his or her mind.This makes it all the more vital that the practitioner shouldbe as focused <strong>and</strong> attentive as possible when doing the practice,<strong>and</strong> not merely performing it by rote. Also, as the deadperson is living the actual experiences, he or she may have agreater capacity to underst<strong>and</strong> the truth <strong>of</strong> the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong>the Dead than we do!I am sometimes asked: "But what happens if the consciousnesshas already fainted into an oblivious state at the moment<strong>of</strong> death?" Since we do not know how long the dead personwill remain in that state <strong>of</strong> unconsciousness, <strong>and</strong> at what pointhe or she will enter the bardo <strong>of</strong> becoming, the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong>the Dead is read <strong>and</strong> practiced repeatedly, to cover any eventuality.But what about people who are not familiar with theteachings or the <strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead: Should we read it tothem? <strong>The</strong> Dalai Lama has given us this clear guidance:Whether you believe in religion or not it is very important to have apeaceful mind at the time <strong>of</strong> death.... From a Buddhist point <strong>of</strong>view, whether the person who dies believes in rebirth or not, theirrebirth exists, <strong>and</strong> so a peaceful mind, even if it is neutral, is importantat the time <strong>of</strong> death. If the person is a non-believer, reading the<strong>Tibetan</strong> <strong>Book</strong> <strong>of</strong> the Dead could agitate their mind... it couldarouse aversion <strong>and</strong> so even harm them instead <strong>of</strong> helping them. Inthe case <strong>of</strong> a person who is open to it, however, the mantras or thenames <strong>of</strong> the buddhas might help them to generate some kind <strong>of</strong>connection, <strong>and</strong> so it could be helpful. It is important to take intoaccount, above all, the attitude <strong>of</strong> the dying person. 4

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