13.07.2015 Views

The-Tibetan-Book-of-Living-and-Dying

The-Tibetan-Book-of-Living-and-Dying

The-Tibetan-Book-of-Living-and-Dying

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

HEART ADVICE ON HELPING THE DYING 189alas, is <strong>of</strong>ten lacking in the West, but my experience over thelast twenty years has shown that it can, with imagination, becreated. I feel that wherever possible, people should die athome, because it is at home that the majority <strong>of</strong> people arelikely to feel most comfortable. And the peaceful death thatthe Buddhist masters advise is easiest to obtain in familiar surroundings.But if someone has to die in hospital, there is agreat deal that you the loved ones can do to make that deathas easy <strong>and</strong> inspiring as possible. Bring in plants, flowers, pictures,photographs <strong>of</strong> loved ones, drawings by children <strong>and</strong>gr<strong>and</strong>children, a cassette player with musical tapes, or, if possible,home-cooked meals. You might even get permission forchildren to visit or for loved ones to stay overnight.If the dying person is a Buddhist or a member <strong>of</strong> anotherfaith, friends could make a small shrine in his or her room,with inspiring pictures or images. I remember a student <strong>of</strong>mine, Reiner, who was dying in a private ward in a hospital inMunich. A shrine had been created for him with pictures <strong>of</strong>his masters on it. I was very moved by it, <strong>and</strong> realized howpr<strong>of</strong>oundly Reiner was being helped by the atmosphere it created.<strong>The</strong> Buddhist teachings tell us to make a shrine with<strong>of</strong>ferings when a person is dying. Seeing Reiner's devotion <strong>and</strong>peace <strong>of</strong> mind made me underst<strong>and</strong> just how empoweringthis can be, <strong>and</strong> how it can help inspire people to make theirdying a sacred process.When a person is very close to death, I suggest that yourequest that the hospital staff do not disturb him or her so<strong>of</strong>ten, <strong>and</strong> that they stop taking tests. I'm <strong>of</strong>ten asked what ismy attitude toward death in intensive care units. I have to saythat being in an intensive care unit will make a peaceful deathvery difficult, <strong>and</strong> hardly allow for spiritual practice at themoment <strong>of</strong> death. As the person is dying, there is no privacy:<strong>The</strong>y are hooked up to monitors, <strong>and</strong> attempts to resuscitatethem will be made when they stop breathing or their heartfails. <strong>The</strong>re will be no chance <strong>of</strong> leaving the body undisturbedfor a period <strong>of</strong> time after death, as the masters advise.If you can, you should arrange with the doctor to be toldwhen there is no possibility <strong>of</strong> the person recovering, <strong>and</strong> thenrequest to have them moved to a private room, if the dyingperson wishes it, with the monitors disconnected. Make surethat the staff knows <strong>and</strong> respects the dying person's wishes,especially if he or she does not wish to be resuscitated, <strong>and</strong>make sure that the staff knows too to leave the body undisturbedafter death for as long as possible. In a modem hospital,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!