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Suicide Among Aboriginal People in Canada - Institut universitaire ...

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Appendix ADay 1 and 2: ASIST-Applied <strong>Suicide</strong> Intervention Skills Tra<strong>in</strong><strong>in</strong>g. The first two days are spent <strong>in</strong> theLiv<strong>in</strong>gWorks/SPTP ASIST tra<strong>in</strong><strong>in</strong>g. Participants learn to recognize and assess suicidal behaviour as wellas how to undertake the short-term management of a crisis situation.Day 3: Critical Incident Stress Debrief<strong>in</strong>g (CISD). This component of the workshop is grounded <strong>in</strong> the beliefthat caregivers work<strong>in</strong>g on the front l<strong>in</strong>e need to have a system that allows them to deal successfully with thestress of their job. Burnout, identify<strong>in</strong>g stressors, and strategies for deal<strong>in</strong>g with stress are discussed.Cultural Awareness and Traditions. In some communities, there are requests for a local Elder to come andtalk about local traditions, culture, and the <strong>Aborig<strong>in</strong>al</strong> view of life, death, suicide, and griev<strong>in</strong>g.Day 4: Talk<strong>in</strong>g Circle. It is important to understand how life experiences impact the ability to be an effectivecaregiver. The full-day talk<strong>in</strong>g circle gives participants the opportunity to explore their own feel<strong>in</strong>gs andfears about suicide <strong>in</strong> a very safe and supportive environment.Day 5: Development of a <strong>Suicide</strong> Prevention Strategy. It is essential that communities develop practicalstrategies to address their high rate of suicide behaviour. This segment <strong>in</strong>troduces the concept of communitydevelopment, and encourages groups to exam<strong>in</strong>e gaps <strong>in</strong> services and to develop a realistic plan for suicide<strong>in</strong>tervention/prevention.The workshop was evaluated by an outside source <strong>in</strong> 2000. The evaluation was designed to meet thediverse needs of <strong>Aborig<strong>in</strong>al</strong> communities. It took place <strong>in</strong> three communities that had previously hostedthe workshop. The evaluation <strong>in</strong>volved a shar<strong>in</strong>g circle <strong>in</strong> which community members were asked to discussspecific questions regard<strong>in</strong>g suicide and suicide prevention and how these related to the workshop andtheir communities. The discourse of the participants was tape recorded, transcribed, and analyzed throughcontent analysis, thus allow<strong>in</strong>g the voices of the community to speak to the effectiveness of the workshop.Summative results <strong>in</strong>dicated that the workshop goals were well met. Formative results <strong>in</strong>dicated that therewas a need for more content <strong>in</strong>volv<strong>in</strong>g youth and suggested an additional prevention program for youth.The evaluation is available on request from the Centre for <strong>Suicide</strong> Prevention.White Stone: <strong>Aborig<strong>in</strong>al</strong> Youth <strong>Suicide</strong> Prevention Tra<strong>in</strong><strong>in</strong>g for Youth EducatorsWhite Stone was developed <strong>in</strong> partnership between the RCMP National <strong>Aborig<strong>in</strong>al</strong> Polic<strong>in</strong>g Servicesand <strong>Suicide</strong> Prevention Tra<strong>in</strong><strong>in</strong>g Programs (SPTP) <strong>in</strong> response to <strong>Aborig<strong>in</strong>al</strong> community requests for aprevention program <strong>in</strong>volv<strong>in</strong>g youth. <strong>Suicide</strong> Prevention Tra<strong>in</strong><strong>in</strong>g Programs is a branch of the Centre for<strong>Suicide</strong> Prevention, a non-profit organization dedicated to provid<strong>in</strong>g <strong>in</strong>formation, research, and tra<strong>in</strong><strong>in</strong>gregard<strong>in</strong>g suicide prevention.The purpose of White Stone is to tra<strong>in</strong> participants to deliver education sessions to youth <strong>in</strong> their community.Participants are <strong>Aborig<strong>in</strong>al</strong> and Inuit youth 18–25 years of age who have been identified as leaders bytheir community and community-based service providers (youth worker, teacher, nurse, police, etc.). Whenthey return to their community they work <strong>in</strong> partnership to offer Youth Education Sessions. The YouthEducation Sessions are <strong>in</strong>tended to be presented to youth over the age of 16 who are not actively at riskof suicide. The curriculum <strong>in</strong>cludes suicide prevention and may <strong>in</strong>corporate self-esteem, problem-solv<strong>in</strong>g,goal-sett<strong>in</strong>g, communication, and cop<strong>in</strong>g skills.115

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