reviews - Jewish Book Council
reviews - Jewish Book Council
reviews - Jewish Book Council
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REVIEWS<br />
AMERICAN JEWISH STUDIES<br />
AN AMERICAN EXPERIENCE: ADELINE MOSES LOEB<br />
AND HER EARLY AMERICAN JEWISH ANCESTORS<br />
John L. Loeb, Jr., Kathy L. Plotkin, Margaret Loeb Kempner, Judith E. Endelman; Eli N. Evans, intro.<br />
Sons of the Revolution in the State of New York, 2009. 350 pp. $49.95<br />
ISBN: 978-0-9822032-0-0<br />
If ever a physical book resembled its topics, this remarkable biography does. Elegantly presented,<br />
its coverage of its subject’s life and genealogical provenance are a revelation. Physical<br />
presentation almost overtakes the text’s uniqueness—portraits, maps, and many—6th cousins—genealogical charts. Oversize, it captures a world of atypical Americana—Jews.<br />
Adeline Moses Loeb fit two descriptions: “fine woman,” family-centered, respectable, modest<br />
beginnings, strong personality; and “fine lady,” beautifully gowned, charitable, proud of her<br />
heritage, with some rags (sort of)-to-riches tales. She was affectionately and realistically recalled<br />
by her daughter, Margaret Loeb Kempner, in “Mother’s Life with Father,” unpublished and<br />
written some years ago. Grandson John L. Loeb, Jr., the force behind the book, gives due credit<br />
to his grandmother’s outstanding, permanent philanthropy, as well as the paternal Loeb lineup<br />
of financial successes.<br />
While Adeline Loeb has only 33 discrete pages devoted to her, her name and background<br />
appear throughout, ranging from <strong>Jewish</strong> sea-farers, arriving here in the 17th century, to post-<br />
Civil War sagas of the South, iconic merchants, successful financiers, and highest-level friends.<br />
With a smooth, unchallenging style, it details membership in and publication by the Sons of<br />
the Revolution in the State of New York, to a not-in-your-face presentation of upper<br />
South/lower South dissensions, notably, discussion of <strong>Jewish</strong> ownership of “property-in-man.”<br />
Intermarriage—heavy, if surnames are an indicator—is not mentioned. A most unusual book,<br />
full of scholarly threads worth following.<br />
Appendices, bibliography, family charts and maps, general index, guide to family trees,<br />
name index. ABS<br />
Howard Megdal<br />
Collins, 2009. 320 pp. $22.99<br />
ISBN: 978-0-06-155843-6<br />
THE BASEBALL<br />
TALMUD: A DEFINI-<br />
TIVE POSITION-BY-<br />
POSITION RANKING<br />
OF BASEBALL’S<br />
CHOSEN PLAYERS<br />
The Baseball Talmud is a book for <strong>Jewish</strong><br />
baseball statistic geeks. That said, it<br />
should be added that the book, like the Talmud,<br />
is sprinkled with lively anecdotes and<br />
wry observations worthy of a stand-up comic.<br />
Howard Megdal, baseball writer for the<br />
New York Observer and several baseball publications,<br />
uses sophisticated sabermetrics and other<br />
research to identify and rank all 160 <strong>Jewish</strong><br />
major leaguers, less than 1 percent of 16,696<br />
players who have made it to the bigs. Megdal’s<br />
definition of <strong>Jewish</strong> is, to use his word, expansive,<br />
but his standards are exacting and based<br />
on such measures as Baseball Prospectus’<br />
WARP3 (wins above replacement player) and<br />
formulas that adjust for differences between<br />
baseball parks and eras.<br />
After selecting the greatest <strong>Jewish</strong> baseball<br />
player—Hank Greenberg or Sandy Koufax?—<br />
Megdal ranks the remaining top ten and fearlessly<br />
predicts the top ten years out. He then<br />
ranks all the <strong>Jewish</strong> players by position, noting<br />
a lack of good second basemen. And for the<br />
finale Megdal names the all-time <strong>Jewish</strong> team<br />
and classes it, adjusted for parks and eras,<br />
unbeatable.<br />
All in all The Baseball Talmud will make for<br />
endless arguments on off-season Shabbos afternoons.<br />
Although Megdal is serious about his<br />
stats, he has a light touch with language, and<br />
his asides and anecdotes provide a neat balance<br />
to his pursuit of statistical affirmation. Glossary,<br />
illustrations, index. MLW<br />
WE REMEMBER<br />
WITH REVERENCE<br />
AND LOVE: AMERICAN<br />
JEWS AND THE MYTH<br />
OF SILENCE AFTER<br />
THE HOLOCAUST,<br />
1945–1962<br />
Hasia R. Diner<br />
New York University Press, 2009. 527 pp. $29.95<br />
ISBN: 978-0-8147-1993-0<br />
In this well-researched and passionately<br />
argued book, Hasia Diner challenges the<br />
conventional view that postwar American<br />
Jewry showed little interest in the Holocaust<br />
until the 1960’s and, in fact, wanted to forget<br />
it rather than memorialize it. She maintains<br />
that nearly every historian, literary scholar, and<br />
cultural critic who has commented on American<br />
Jews in this period and their relationship<br />
to the Shoah, asserted with utter certainty that<br />
American Jews made little of the Holocaust,<br />
repressed it and did not make it an important<br />
part of their communal lives. Whether motivated<br />
by guilt, shame, fear, indifference, or the<br />
desire to assimilate, American Jews simply did<br />
not memorialize or focus on the Holocaust<br />
until the Eichmann trial in 1960–61 and<br />
Israel’s stunning victory in the Six Day War of<br />
1967 made it socially and culturally acceptable<br />
to do so. Coming out of World War II, American<br />
Jews were too busy with the emergence of<br />
the State of Israel, the threats of the Cold War,<br />
moving to the suburbs, financing a synagoguebuilding<br />
boom and carving out their place in<br />
society to have room in their public culture for<br />
the tragedy of European Jewry.<br />
Diner rejects this conventional view and<br />
claims that it is categorically false and based<br />
on thin evidence and gleaned from few<br />
sources. Uncovering a rich and varied trove of<br />
documentation—in literature, song, liturgy,<br />
public display, and many other forms, We<br />
Remember with Reverence and Love shows that<br />
American Jews were deeply engaged in<br />
memorializing the Holocaust in a multiplicity<br />
of ways and that it was a powerful element<br />
of <strong>Jewish</strong> life in postwar America. Whether in<br />
liturgy or pedagogy, in staged ceremonies or<br />
in the deliberations of <strong>Jewish</strong> organizations<br />
and in the activities of their youth groups, the<br />
tragedy of European Jewry was central to Jew-<br />
26 <strong>Jewish</strong> <strong>Book</strong> World Spring 5770/2010 www.jewishbookcouncil.org