reviews - Jewish Book Council
reviews - Jewish Book Council
reviews - Jewish Book Council
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REVIEWS<br />
Fiction<br />
House’s edition of Lucinella is a boon, especially<br />
in its close-to-Kindle size, albeit with<br />
grayish, rather than black, print. For those<br />
with wry memories, it changes nothing, but<br />
adds fresh admiration for Segal’s facile ability<br />
with malicious language. ABS<br />
THE MURDERER’S<br />
DAUGHTERS:<br />
A NOVEL<br />
Randy Susan Meyers<br />
St. Martin’s Press, 2010. 320 pp. $24.99<br />
ISBN: 978-0-312-57698-1<br />
Think of two little girls witnessing the<br />
murder of their mother by their father.<br />
Think of one small child subsequently<br />
stabbed by the same father and sent all alone<br />
to the hospital. It is painful to envision, and<br />
yet, we are not naïve, and know such violence<br />
exists. Now imagine how the crime, the loss,<br />
and the knowledge of their imprisoned father<br />
waiting for them to visit affects the girls in<br />
every step of their development and every<br />
moment of their adult lives.<br />
...the sisters are bound to each other by<br />
a promise that is wearing to the core.<br />
With excellent craft Randy Susan Meyers<br />
gets us inside the heads of sisters Lulu and<br />
Merry. We are with them at the horrific event,<br />
as they are rejected by family members and<br />
sent to a Dickensian orphanage, then into a<br />
safe but difficult foster home, and on into<br />
adulthood, one as a doctor and one a parole<br />
officer. Choosing to hide their past from just<br />
about everyone, the sisters are bound to each<br />
other by a promise that is wearing to the core.<br />
Not a day passes without wrestling the tug of<br />
family loyalty vs. the wish for oblivion. We<br />
share the ironies of their saving and giving life,<br />
finding and holding onto love, and above all<br />
else the question of forgiveness.<br />
Perhaps readers will find the story unusual<br />
or more disturbing as the family was <strong>Jewish</strong>.<br />
However, the sad reality of this compelling<br />
tale is the sisters coping alone, without any<br />
community/religious support we might have<br />
anticipated. The author acknowledges the<br />
extraordinary benefit of such support as she<br />
reflects on her own life. PGM<br />
50 <strong>Jewish</strong> <strong>Book</strong> World Spring 5770/2010<br />
David Del Bourgo<br />
Mystere Press, 2009. 284 pp. $14.95<br />
ISBN: 978-1-442-11987-1<br />
PRAGUE SPRING:<br />
A SIMON WOLFE<br />
MYSTERY<br />
This fast-paced detective story is distinctive<br />
in that it weaves two events in 1968—<br />
Berkeley’s student protests and the Czech<br />
uprising against the Soviet Union, for which<br />
the book is named, and mixes in flashbacks by<br />
the central character to his time as a prisoner in<br />
Theresienstadt and Auschwitz. Inspector<br />
Simon Wolfe works for the San Francisco<br />
Police Department, and is a Holocaust survivor<br />
who was a member of the Mossad’s<br />
“Nokim,” a group that killed Nazis. When a<br />
congressman’s son is murdered, Wolfe’s<br />
attempts to solve the crime are inhibited by the<br />
police and the congressman as he is blackmailed<br />
about his past. He is further compromised<br />
by his feelings for the murder victim’s<br />
psychiatrist, who is a child of Holocaust survivors<br />
herself. Wolfe is a sympathetic character,<br />
though he is a loner with unshakable opinions.<br />
Wolfe’s insistence on following through with<br />
this case leads the reader to explore the ideas of<br />
political corruption, revenge, justice, and survival.<br />
MBA<br />
Anna Winger<br />
Riverhead, 2008. 320 pp. $24.95<br />
ISBN: 978-1594489976<br />
THIS MUST BE<br />
THE PLACE: A NOVEL<br />
To begin to understand contemporary<br />
Germany as it relates to Jews, one must<br />
read This Must Be the Place.<br />
In June the city of Frankfurt invited my<br />
father and several other “Former Frankfurters”<br />
to return for two weeks to the city of<br />
their birth. All of them had survived the<br />
Holocaust one way or another and we<br />
assumed the town wanted to show them how<br />
Frankfurt has changed since the 1930’s. The<br />
city has done this annually since 1980; my<br />
grandmother was among those invited that<br />
first year.<br />
My brother and I joined my father on this<br />
trip and one evening we were invited to dinner<br />
with the other members of the “second<br />
generation” who had accompanied their parents<br />
to Frankfurt. I thought it was meant as<br />
an ice-breaker; after all, we would be spending<br />
a lot of time together on a tour bus. But<br />
over dinner it became clear that we’d all experienced<br />
similar feelings of otherness during<br />
our childhood, feelings many of us had never<br />
given voice to, and passionate conversation<br />
went on into the night.<br />
To begin to understand contemporary<br />
Germany as it relates to Jews, one<br />
must read This Must Be the Place.<br />
I realized that the city of Frankfurt organizes<br />
these elaborate trips (the best hotel, opera,<br />
theater, dinner, museum tours) as much for<br />
their own children and the descendents of survivors<br />
as for the Former Frankfurters themselves.<br />
They want young Germans to meet<br />
survivors face to face to hear their stories<br />
because their own parents or grandparents are<br />
not talking. We heard them worry that the<br />
psychology of this has affected the culture.<br />
Another day my father was invited to<br />
speak at a local high school about his experience<br />
as a Jew growing up in Nazi Germany.<br />
When the organizers learned that my brother<br />
and I would be there as well they changed the<br />
date of the lecture to accommodate us. I was<br />
surprised to learn it was because they felt sure<br />
the students would have questions for us as<br />
well. Sure enough, the students were equally<br />
curious about our feelings as “second generation”<br />
survivors, a term I’d never applied to<br />
myself. What was it like growing up knowing<br />
what our father had gone through? Did we<br />
hate Germans? How did it feel being in Germany<br />
now? My brother answered them with<br />
the words our father had told us as children,<br />
“To hate Germany and Germans would be to<br />
hate him, because he was German, to deny<br />
this would be to grant victory to Hitler.”<br />
It was serendipitous then to read This<br />
Must Be the Place upon my return home,<br />
which embeds themes of identity and guilt<br />
for post-war born Germans and Americans,<br />
<strong>Jewish</strong> and not, into a subtly rendered story.<br />
Walter Baum is a lonely has-been actor, a<br />
German Johnny Drama without the<br />
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