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groups, the attitudes and actions of Soviet partisans<br />

who eventually liberated the survivors, and<br />

finally the role played by the non-<strong>Jewish</strong> neighbors<br />

(i.e., the Poles, Ukrainians, and Belorussians)<br />

in the murder of one-fifth of all the victims<br />

of the Holocaust. CJR<br />

Reinhard R. Dorries<br />

Enigma <strong>Book</strong>, 2009. 330 pp. $25.00<br />

ISBN: 978-1-929631-77-3<br />

HITLER’S INTELLI-<br />

GENCE CHIEF: WALTER<br />

SHELLENBERG: THE<br />

MAN WHO KEPT<br />

GERMANY’S SECRETS<br />

This is a thoroughly researched, scholarly<br />

text. Its audience is the serious student<br />

or researcher; the casual student of Holocaust<br />

history would find this book overwhelming,<br />

albeit informative. But, one can always learn.<br />

Hitler’s Intelligence Chief gives the reader an<br />

opportunity to examine the workings of the Nazi<br />

government machine and the political “games”<br />

played in the name of “getting ahead in the Nazi<br />

party.” If little else, it reinforces the atmosphere of<br />

distrust in all ranks of the Nazi party, and explores<br />

some of the unexpected alliances and activities of<br />

those in power, e.g., Shellenbergs’ collaboration<br />

with Count Bernadotte to save Jews in the waning<br />

months of the war.<br />

This is a good book, but not what we<br />

would call a good read. It benefits from careful<br />

reading and rereading, as well as a discussion<br />

partner. Abbreviations, appendices, bibliography,<br />

editors comment, glossary, index,<br />

introduction, preface. NDK<br />

HUMOR<br />

I DRINKFOR<br />

A REASON<br />

David Cross<br />

Grand Central Publishing, 2009. 236 pp. $23.99<br />

ISBN: 978-0-446-57948-3<br />

www.jewishbookcouncil.org<br />

Fans of David Cross’ stand-up comedy<br />

won’t be disappointed by his new book, I<br />

Drink for a Reason. Much of the book is written<br />

in the persona that Cross assumes onstage: personal,<br />

ranting, profane, political, often antagonistic<br />

and hyperbolic, and enlivened with an<br />

engaging and imaginative silliness. The book<br />

comprises dozens of short chapters, most<br />

roughly five pages long. Some of them read like<br />

stand-up routines set on the page; others are<br />

elaborations on material that has earned Cross<br />

his reputation as a fearless polemicist. Many are<br />

essentially concerned with language, marking<br />

Cross as a potential heir to George Carlin, the<br />

language-obsessed and consistently hilarious<br />

lapsed Catholic comedian.<br />

Cross explains that he was raised <strong>Jewish</strong><br />

and now considers himself an atheist. He fits<br />

into that category of atheist Jews whose <strong>Jewish</strong>ness<br />

informs their outlook without touching<br />

their ethics or spirituality. The basic<br />

polemic posture Cross strikes—the sardonic<br />

critic attacking established assumptions and<br />

popular misconceptions with sarcastic and<br />

impassioned commentary—sounds recognizably<br />

<strong>Jewish</strong>. Organized religion is among<br />

Cross’ favorite targets and, since he would<br />

identify himself as (at most) culturally <strong>Jewish</strong>,<br />

organized Judaism and its adherents come<br />

under the hammer frequently in I Drink for a<br />

Reason. Cross’ self-criticism, which he points<br />

out is not self-loathing, is representative of the<br />

opinionated secular modernity that Judaism’s<br />

tradition of argument has helped create. This<br />

may be the ultimate <strong>Jewish</strong> joke: After everything<br />

we’ve done to shape this free and modern<br />

world, this is the thanks we get? JDE<br />

ISRAEL STUDIES<br />

ISRAEL VS. UTOPIA<br />

Joel Schalit<br />

Akashic <strong>Book</strong>s, 2009. 253 pp. $15.95<br />

ISBN: 978-1-933354-87-3<br />

Israel vs. Utopia is a left-wing Israeli-American<br />

Jew’s attempt to parse out some subtle<br />

distinctions about the Israeli-Arab conflict.<br />

Schalit, who openly aspires to depth of analy-<br />

Israel Studies<br />

REVIEWS<br />

sis, believes that too much dialogue on the<br />

subject in the diaspora, both from the right<br />

and left, deals with a fantasy Israel, rather<br />

than the one Israeli Jews and Arabs, and<br />

Palestinians deal with daily.<br />

Schalit, a former editor of Tikkun magazine,<br />

feels that Israel’s ties to the U.S. have<br />

been very much to Israel’s detriment and<br />

longs for Europe’s embrace. While he regrets<br />

that France and England parted ways with<br />

Israel as punishment for the Six Day War, he<br />

thinks of their having done so as “enlightened.”<br />

The Israelis act like “colonial subjects<br />

of America” in his view. Despite the withdrawal<br />

from Gaza, which one would think he<br />

would have approved, he believes that there<br />

was a “lack of meaningful progress” during<br />

the Bush years.<br />

In perhaps his most provocative chapter,<br />

he writes extensively on the rise of the word<br />

“apartheid” in left-wing circles to describe the<br />

situation in Israel, which he deplores as an<br />

inaccurate and obfuscating use of the word. It<br />

slowly becomes clear, however, that Schalit<br />

believes that word actually obscures the ‘fact’<br />

that Israel has “devised a strategy for maintaining<br />

power over the Palestinians that’s<br />

more insidious than the South African<br />

model...” and “in some instances transcending,<br />

in terms of its cruelty... ‘apartheid.’” So<br />

much for subtlety. For someone intent on<br />

using accurate language, Schalit frequently<br />

falls back on inaccurate and hyperbolic<br />

metaphors for a complex and unique reality,<br />

such as describing Israel as an “extremely brutal<br />

Colonial occupation.”<br />

His most telling (and damning) sentence<br />

comes toward the end of the book, however.<br />

“I am not sentimental about its (Israel’s) political<br />

existence the way I am, for example, about<br />

its cuisine.” The book is not without the occasional<br />

intriguing insight, but it is not a coherent<br />

whole. It is more a meandering pastiche of<br />

political analysis and a subjective expression of<br />

Schalit’s contradictory feelings about Israel’s<br />

situation, derived from his status as a “progressive”<br />

Israeli-American. His anguish is palpably<br />

sincere, and he himself is troubled by<br />

what he perceives as genuine anti-Semitism on<br />

the left, but his own bias is simply not subtle:<br />

America and Israel are invariably in the<br />

wrong, and not once does he suggest that the<br />

Arab nations or the Palestinians themselves<br />

may be even in small part responsible for the<br />

Palestinians’ plight. Just about every time<br />

Schalit says something somewhat interesting<br />

and not typically left-wing, he doubles back to<br />

reveal that, in fact, he really is to the left of<br />

most, and tiresomely so. EA<br />

Spring 5770/2010 <strong>Jewish</strong> <strong>Book</strong> World 55

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