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JUDAISM: A WAY<br />

OF BEING<br />

David Gelernter<br />

Yale University Press, 2009. 248 pp. $26.00<br />

ISBN: 978-0-300-15192-3<br />

Despite the fact that Judaism has survived<br />

three thousand years—“the senior<br />

nation of the Western world”—today American<br />

Jews are fast disappearing. David Gelernter<br />

believes the reason is that most Jews see a<br />

fractured Judaism—a set of rituals, a history, a<br />

culture—and fail to grasp the grand scheme<br />

and underlying ideas of Judaism. In this brief<br />

but intellectually packed book, Gelernter<br />

attempts to present Judaism as a total structure,<br />

to begin a Torat ha-lev, the Torah of the<br />

mind and heart that can lead to understanding<br />

the pressing questions of human existence.<br />

A professor of computer science at Yale,<br />

Gelernter is also an artist, novelist, and contributing<br />

editor to the Weekly Standard. He<br />

brings to this deeply felt book the full impact<br />

of his understanding of literature, science, art,<br />

philosophy, and Christianity as well as his<br />

broad knowledge of Judaism.<br />

To view Judaism from different angles,<br />

Gelernter identifies four theme-images to<br />

explain some of the issues that contemporary<br />

Jews may find distant or archaic. The theme<br />

of “separation” addresses the intricacies of<br />

halakha. “The veil” explains how to experience<br />

an indescribable and abstract God. “Perfect<br />

asymmetry” describes the relationship of<br />

men and women, family and sexuality, and<br />

“inward pilgrimage” wrestles with the problem<br />

of evil and a just and merciful God.<br />

Through these themes, which Gelernter<br />

paints in vivid and poetic language, he presents<br />

a multilayered picture of Judaism. Image<br />

is laid on image—the veil is the tallit that<br />

allows the wearer to feel God and is also the<br />

curtain behind which the transcendent dwells,<br />

as God dwelled in the Temple’s Holy of<br />

Holies; it is the wedding veil; it is the reverse<br />

side of the mezuzah scroll on which Shaddai is<br />

inscribed. And so with Gelernter’s three other<br />

images; they embrace, enfold, and unravel layers<br />

of biblical, literary, and midrashic reference,<br />

each layer offering another view and<br />

entry into Judaism. Inner pilgrimage, the final<br />

www.jewishbookcouncil.org<br />

Contemporary <strong>Jewish</strong> Life and Practice<br />

image, is a moving and intellectually exalted<br />

vision of each individual’s struggle to the<br />

place, deep within your mind, where you will<br />

meet yourself and your God.<br />

Challenging, often exhilarating, richly<br />

learned, intensely personal, and tough-minded,<br />

Judaism offers a passionate picture of<br />

Judaism. This said, the Judaism that Gelernter<br />

describes is not one that all Jews will recognize.<br />

For him normative Judaism is Orthodox<br />

Judaism. This definition throws up<br />

stumbling blocks for many practicing non-<br />

Orthodox Jews in United States. With the<br />

statement “‘female rabbi’ and <strong>Jewish</strong> law are<br />

mutually exclusive,” he disenfranchises large<br />

numbers of Jews; references to the Lord and<br />

man, rather than human being, undercut his<br />

assertion of the asymmetric but equal role of<br />

women in Judaism. Concepts of community<br />

and social justice, vital to many Jews, have no<br />

mention in Gelernter’s Judaism.<br />

In Gelernter’s desire to address both Jews<br />

and non-Jews, Judaism requires no knowledge<br />

of Hebrew or Judaism. MLW<br />

THERE SHALL<br />

BE NO NEEDY:<br />

PURSUING SOCIAL<br />

JUSTICE THROUGH<br />

JEWISH LAW AND<br />

TRADITION<br />

Rabbi Jill Jacobs<br />

<strong>Jewish</strong> Lights Publishing, 2009. 257 pp. $ 21.99<br />

ISBN: 978-1-58023-394-1<br />

The author provides a wonderful perspective<br />

on the roots of social justice in<br />

Judaism and focuses on the implications for<br />

us in the way we live our lives in modern society.<br />

Beginning with a comprehensive<br />

overview of traditional <strong>Jewish</strong> text, she provides<br />

the foundation for understanding our<br />

obligation to make the world a better place.<br />

In subsequent chapters Rabbi Jacobs focuses<br />

on specific subject areas that impact all of us<br />

in our daily lives, including such issues as<br />

poverty, employer-employee relations, housing<br />

and the homeless, health care, environment,<br />

and rehabilitation. In the final chapter<br />

she brings everything together by suggesting<br />

how the <strong>Jewish</strong> community can play an<br />

important role by participating in public life<br />

in the United States.<br />

Rabbi Jacobs’ writing is clear and concise<br />

and she presents the text in a way that enables<br />

one not only to learn with her but to want to<br />

know more of what she is discussing. This is<br />

a particularly inspiring book that may lead<br />

readers to become active in their local communities<br />

and even become involved in broader<br />

movements to improve American society.<br />

Glossary, index, list of recommended books<br />

for further reading. SGD<br />

Norman Podhoretz<br />

Doubleday, 2009. 337 pp. $27.00<br />

ISBN: 978-0-385-52919-8<br />

REVIEWS<br />

WHY ARE JEWS<br />

LIBERALS?<br />

Norman Podhoretz, the venerable neoconservative<br />

pundit who served as editor<br />

of Commentary magazine for 35 years,<br />

explores in his latest book the question of<br />

why Jews continue to be overwhelmingly<br />

associated with liberal ideas and organizations,<br />

despite the fact that, in his view, such<br />

associations are not in their best interests. The<br />

first half of the book is devoted to a historical<br />

review, beginning with the birth of Christianity,<br />

unambiguously illustrating how anti-<br />

Semitism had been historically linked with<br />

right-wing politics in the West, resulting in<br />

explores...question of why Jews continue<br />

to be...associated with liberal ideas and<br />

organizations, despite the fact that...such<br />

associations are not in their best interests.<br />

Jews continually gravitating to liberal groups<br />

and social movements. However, Podhoretz<br />

argues that in light of the radicalization of the<br />

left in the United States over the course of the<br />

last 40 years, accompanied by the right’s<br />

adopting positions that appear to be more in<br />

line with <strong>Jewish</strong> concerns, including Israel’s<br />

security and stable family values, it is difficult<br />

to understand why the majority of Jews have<br />

not more profoundly shifted their political<br />

allegiances. The question of the intrinsic<br />

nature of <strong>Jewish</strong> political perspectives appears<br />

to be more powerfully posed than the answers<br />

that the author tentatively offers, and to<br />

which only the last 30 pages of the book are<br />

devoted. This is a topic that deserves continued<br />

research and reflection. JB<br />

Spring 5770/2010 <strong>Jewish</strong> <strong>Book</strong> World 43

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