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efuge in Cuba. This book uses poetry to<br />

tell the story of one such escapee from Nazi<br />

Germany who lands in Cuba with nothing<br />

but his woollen coat and winter clothes. A<br />

beautiful young girl helps him to acclimate<br />

to the island life style, but she has her own<br />

reasons to want to escape. Daniel shares his<br />

fear of the horrors he left behind and his<br />

reluctance to embrace the island life<br />

through a series of poems in his voice.<br />

Paloma tells her story in poetry also as she<br />

tries to help Daniel and the other refugees<br />

despite the fact that her father is “El<br />

Gordo,” the man who is keeping the other<br />

refugee ships from landing and who is<br />

threatening to send the refugees already in<br />

Cuba back to Germany. David, an old man<br />

who came to Cuba from Russia, and who<br />

is <strong>Jewish</strong> like Daniel, helps the two children<br />

as they learn to share their feelings<br />

and overcome their fears.<br />

The poems are haunting in their<br />

imagery and honesty. Each character<br />

speaks with a distinctive voice. Although<br />

the story has some action, it is mostly a<br />

novel of character. The reader gets to<br />

know each character and watch as Daniel<br />

and Paloma change and grow. This book<br />

is highly recommended for middle school<br />

and high school students who want a different<br />

Holocaust story. A historical note at<br />

the end of the book puts the actual historical<br />

events in a context that will help<br />

young readers relate to the events in the<br />

story. For ages 12 and up. SD<br />

ing the ark, loading food for the animals, and<br />

how the other people made fun of him.<br />

Entries Six, Seven and Eight detail the rain<br />

and flood and life on the ark. Entry Nine, the<br />

final one, is about life after Noah and the animals<br />

leave the ark. There is a short glossary<br />

and some interesting facts at the end of the<br />

text. There are several clues that this book is<br />

written from a Christian perspective. In the<br />

glossary, “Hebrew” is defined as “the name<br />

given to God’s chosen people who were also<br />

called Israelites.” Neither moniker was used<br />

until much later in time. Noah was not <strong>Jewish</strong>.<br />

In a picture where Noah and his family<br />

are praying, the people are kneeling and have<br />

their hands together. The book emphasizes<br />

God’s love for Noah as opposed to his disappointment<br />

with what was wrong with the<br />

world. While the colorful illustrations are<br />

cute and full of energy, the humor and puns<br />

(“What does Noah know-ah?”) of the text, as<br />

well as the wordiness, are for an older audi-<br />

www.jewishbookcouncil.org<br />

ence than the illustrations. This book is an<br />

optional choice at best, for ages 5–8. KSP<br />

Surviving the Angel<br />

of Death<br />

Eva Mozes Kor and Lisa Rojany Buccieri<br />

Tanglewood Publishing, 2009. 141 pp. $14.95<br />

ISBN: 978-1-933718-28-6<br />

Eva and Miriam Mozes were just 10 years old<br />

when their family was sent to Auschwitz.<br />

When their parents and older sisters were sent<br />

to the gas chambers, their lives were spared and<br />

because they were twins, they became subjects<br />

of Dr. Josef Mengele’s experiments. In Surviving<br />

the Angel of Death, Eva recounts the harrowing<br />

ordeals she and Miriam faced. She provides<br />

plenty of detail, though there are gaps she cannot<br />

fill in—for example, she was deliberately<br />

infected with a disease Mengele expected to be<br />

fatal so that he could kill Miriam when Eva<br />

died and compare the healthy body to the diseased<br />

one. She survived, though she still does<br />

not know what illness he gave her. Even after<br />

the camp was liberated, Eva and Miriam did<br />

not have an easy time. They eventually went to<br />

Israel, and then to America. Eva describes her<br />

difficult early years in Indiana and the anti-<br />

Semitism she faced. In 1984, Eva and Miriam<br />

founded a support group for people who had<br />

been victims of Mengele’s sadistic experiments,<br />

and in 1995 Eva opened a Holocaust museum<br />

their parents and older sisters were<br />

sent to the gas chambers, their lives<br />

were spared and because they<br />

were twins, they became subjects<br />

of Dr. Josef Mengele’s experiments.<br />

in Terre Haute, Indiana. (She is also known as<br />

the subject of a recent controversial documentary<br />

entitled “Forgiving Dr. Mengele” which<br />

highlights her ideas about justice, revenge and<br />

the possibility of healing through forgiveness.)<br />

Kor and Buccieri include maps to help readers<br />

place the events and photos to help make the<br />

people seem more real. Though painful to read,<br />

Surviving the Angel of Death provides an<br />

informative first-hand account of the harrowing<br />

experiences of one set of twins at<br />

Auschwitz. For ages 14 and up. MLB<br />

CHILDREN’S REVIEWS<br />

The Waiting Wall<br />

Leah Braunstein Levy; Avi Katz, illus.<br />

Hachai Publishing, 2009. 30 pp. $12.95<br />

ISBN: 978-1-929628-49-0<br />

The Waiting Wall presents young children<br />

with the history and the importance of<br />

the Western Wall in Jerusalem. The book is<br />

written from an Orthodox perspective as evidenced<br />

by the word choices of “Kosel<br />

HaMaarovi,” “Beis Ha Mikdosh,” and<br />

“Moshiach.” It describes people swaying in<br />

prayer, placing letters to G-d in the cracks of<br />

the wall, crying and watching the ceaseless<br />

movement and energy that surrounds the<br />

wall. “The Kosel reaches arms across the shining<br />

empty space, holding it quiet and still,”<br />

Levy writes. The gentle words and appealing<br />

Spring 5770/2010 <strong>Jewish</strong> <strong>Book</strong> World 65

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