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reviews - Jewish Book Council
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59 TH NATIONAL JEWISH BOOK AWARDS<br />
ISRAEL TODAY: LAND OF MANY NATIONS<br />
(Hill and Wang)<br />
RAQUELA: A WOMAN OF ISRAEL<br />
(Coward, McCann & Geoghegan)<br />
RESCUE: THE EXODUS OF THE ETHIOPIAN JEWS<br />
(Atheneum)<br />
WITNESS: ONE OF THE GREAT CORRESPONDENTS<br />
OF THE TWENTIETH CENTURY TELLS HER STORY<br />
(Schocken <strong>Book</strong>s)<br />
Ruth Gruber is a true 20th century hero of the <strong>Jewish</strong> people. A gifted<br />
writer and a woman of great courage and determination she<br />
has devoted her life to rescuing her fellow Jews from oppression. Her<br />
journey began with a series that she did for the New York Herald Tribune<br />
about women under communism and fascism. It was her skill as a<br />
young journalist that called her to the attention of the then Secretary<br />
of the Interior, Harold Ickes. Gruber’s life defining moment came in<br />
1944 when Mr. Ickes, impressed by her work, asked her to take on a<br />
special and dangerous mission: secretly escorting a group of 1,000<br />
refugees from Italy to America. Later, while in Jerusalem she learned of<br />
a former American pleasure boat, renamed the Exodus, which had been<br />
attempting to deliver 4,500 <strong>Jewish</strong> refugees. Her moving photographs<br />
and stories of these events remain an important chronicle of <strong>Jewish</strong> history.<br />
In her latest work, Witness: One of the Great Correspondents<br />
of the Twentieth Century Tells Her Story,<br />
Gruber writes about what she saw and shows us,<br />
through her haunting and life-affirming photographs—taken<br />
on each of her assignments—the<br />
worlds, the people, the landscapes, the courage, the<br />
hope, the life she witnessed up close and firsthand.<br />
AMERICAN JEWISH STUDIES<br />
Celebrate 350 Award<br />
Winner:<br />
WE REMEMBER WITH REVERENCE<br />
AND LOVE: AMERICAN JEWS AND<br />
THE MYTH OF SILENCE AFTER THE<br />
HOLOCAUST, 1945–1962<br />
Hasia R. Diner<br />
New York University Press<br />
In We Remember with Reverence and Love,<br />
Hasia Diner singlehandedly topples a<br />
central pillar in our understanding of<br />
American <strong>Jewish</strong> behavior in the years following<br />
the Holocaust. In a book that will<br />
profoundly alter debate and discussion<br />
about post-war American Jewry, Diner demonstrates that far from<br />
sublimating the tragedy until the 1960’s as many previous historical<br />
accounts would have us believe, in the years immediately following the<br />
end of the war American Jews went to great lengths to mourn and<br />
memorialize their fallen kin, succor struggling survivors, educate<br />
themselves and the American public, and confront the perpetrators of<br />
the tragedy. Diner convinces us that this was not a marginal phenomenon<br />
within the American <strong>Jewish</strong> world. Jews and <strong>Jewish</strong> organizations<br />
across the religious, social, and political spectrum engaged with<br />
the Holocaust in a variety of meaningful ways. In compelling and pas-<br />
6 <strong>Jewish</strong> <strong>Book</strong> World Spring 5770/2010<br />
sionate prose, Diner reveals that memory of the Holocaust came to<br />
infuse American <strong>Jewish</strong> life, present in its poetry and popular culture,<br />
its polemics and internal debates, and in its post-war worldview and<br />
programs of political action. The author marshals a vast quantity of<br />
new and exhaustively gathered evidence from numerous untapped<br />
sources—summer camp journals, archival records of landsmanschaftn<br />
and sisterhood groups, sermons, and speeches—capturing<br />
the voices of a generation that sought to<br />
remember it with reverence and love. This monumental<br />
volume shows incontrovertibly that our<br />
understanding of American <strong>Jewish</strong> post-war response<br />
to the Holocaust has not only been wrong, but<br />
extraordinarily and unfairly so.<br />
Finalists:<br />
ORTHODOX JEWS IN AMERICA<br />
Jeffrey S. Gurock<br />
Indiana University Press<br />
Agreat story teller, Professor Gurock<br />
masterfully tells the tale of how Jews<br />
in America fashioned an Orthodox lifestyle<br />
that both mirrored and shaped their understanding<br />
of themselves as American Jews.<br />
What did it mean to be an Orthodox Jew<br />
in America—as a young <strong>Jewish</strong> mother in a<br />
small town without reliably kosher food, a<br />
peddler traveling long distances by foot to<br />
make it to synagogue for Yom Kippur, or a businessperson socializing<br />
with Gentile colleagues? Weaving together personal narrative, anecdotes,<br />
sermons, and social observations in this richly textured book,<br />
Gurock paints a fascinating picture of the variety of Orthodox behavior,<br />
belief, and aspirations. Readers will gain a deeper understanding of<br />
how each generation of Orthodox Jews established institutions and<br />
norms that they hoped would enable them to flourish in America while<br />
ensuring <strong>Jewish</strong> survival. Gurock also demonstrates<br />
how outside forces, such as feminism, compel Orthodox<br />
Jews to constantly redefine and reimagine the<br />
extent to which modern culture and religious life can<br />
be compatible. Gurock’s work is an enormously valuable<br />
contribution to the field by American Orthodoxy’s<br />
preeminent historian.<br />
JEWISH IMMIGRANTS AND AMERICAN CAPITALISM,<br />
1880–1920: FROM CASTE TO CLASS<br />
Eli Lederhendler<br />
Cambridge University Press<br />
Eli Lederhendler’s bracing scholarly study challenges much of what we<br />
thought we knew about East European <strong>Jewish</strong> immigration to the<br />
United States. Jews, Lederhendler argues, brought little in the way of<br />
human capital with them from the Old World. Characteristics like Jews’<br />
middle class affinities and left-liberal biases, that others trace back to Eastern<br />
Europe, he shows to be “at the most, sets of acquired ideas that developed<br />
among Jews in the United States after immigration.” For Lederhendler,<br />
economics, rather than identity, culture, or politics propels the<br />
story of <strong>Jewish</strong> immigration forward. By focusing on the economic discontinuities<br />
between Eastern Europe and the United States, he sheds new light<br />
on the uniqueness of the American <strong>Jewish</strong> experience as a whole.<br />
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