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59 TH NATIONAL JEWISH BOOK AWARDS<br />

ISRAEL TODAY: LAND OF MANY NATIONS<br />

(Hill and Wang)<br />

RAQUELA: A WOMAN OF ISRAEL<br />

(Coward, McCann & Geoghegan)<br />

RESCUE: THE EXODUS OF THE ETHIOPIAN JEWS<br />

(Atheneum)<br />

WITNESS: ONE OF THE GREAT CORRESPONDENTS<br />

OF THE TWENTIETH CENTURY TELLS HER STORY<br />

(Schocken <strong>Book</strong>s)<br />

Ruth Gruber is a true 20th century hero of the <strong>Jewish</strong> people. A gifted<br />

writer and a woman of great courage and determination she<br />

has devoted her life to rescuing her fellow Jews from oppression. Her<br />

journey began with a series that she did for the New York Herald Tribune<br />

about women under communism and fascism. It was her skill as a<br />

young journalist that called her to the attention of the then Secretary<br />

of the Interior, Harold Ickes. Gruber’s life defining moment came in<br />

1944 when Mr. Ickes, impressed by her work, asked her to take on a<br />

special and dangerous mission: secretly escorting a group of 1,000<br />

refugees from Italy to America. Later, while in Jerusalem she learned of<br />

a former American pleasure boat, renamed the Exodus, which had been<br />

attempting to deliver 4,500 <strong>Jewish</strong> refugees. Her moving photographs<br />

and stories of these events remain an important chronicle of <strong>Jewish</strong> history.<br />

In her latest work, Witness: One of the Great Correspondents<br />

of the Twentieth Century Tells Her Story,<br />

Gruber writes about what she saw and shows us,<br />

through her haunting and life-affirming photographs—taken<br />

on each of her assignments—the<br />

worlds, the people, the landscapes, the courage, the<br />

hope, the life she witnessed up close and firsthand.<br />

AMERICAN JEWISH STUDIES<br />

Celebrate 350 Award<br />

Winner:<br />

WE REMEMBER WITH REVERENCE<br />

AND LOVE: AMERICAN JEWS AND<br />

THE MYTH OF SILENCE AFTER THE<br />

HOLOCAUST, 1945–1962<br />

Hasia R. Diner<br />

New York University Press<br />

In We Remember with Reverence and Love,<br />

Hasia Diner singlehandedly topples a<br />

central pillar in our understanding of<br />

American <strong>Jewish</strong> behavior in the years following<br />

the Holocaust. In a book that will<br />

profoundly alter debate and discussion<br />

about post-war American Jewry, Diner demonstrates that far from<br />

sublimating the tragedy until the 1960’s as many previous historical<br />

accounts would have us believe, in the years immediately following the<br />

end of the war American Jews went to great lengths to mourn and<br />

memorialize their fallen kin, succor struggling survivors, educate<br />

themselves and the American public, and confront the perpetrators of<br />

the tragedy. Diner convinces us that this was not a marginal phenomenon<br />

within the American <strong>Jewish</strong> world. Jews and <strong>Jewish</strong> organizations<br />

across the religious, social, and political spectrum engaged with<br />

the Holocaust in a variety of meaningful ways. In compelling and pas-<br />

6 <strong>Jewish</strong> <strong>Book</strong> World Spring 5770/2010<br />

sionate prose, Diner reveals that memory of the Holocaust came to<br />

infuse American <strong>Jewish</strong> life, present in its poetry and popular culture,<br />

its polemics and internal debates, and in its post-war worldview and<br />

programs of political action. The author marshals a vast quantity of<br />

new and exhaustively gathered evidence from numerous untapped<br />

sources—summer camp journals, archival records of landsmanschaftn<br />

and sisterhood groups, sermons, and speeches—capturing<br />

the voices of a generation that sought to<br />

remember it with reverence and love. This monumental<br />

volume shows incontrovertibly that our<br />

understanding of American <strong>Jewish</strong> post-war response<br />

to the Holocaust has not only been wrong, but<br />

extraordinarily and unfairly so.<br />

Finalists:<br />

ORTHODOX JEWS IN AMERICA<br />

Jeffrey S. Gurock<br />

Indiana University Press<br />

Agreat story teller, Professor Gurock<br />

masterfully tells the tale of how Jews<br />

in America fashioned an Orthodox lifestyle<br />

that both mirrored and shaped their understanding<br />

of themselves as American Jews.<br />

What did it mean to be an Orthodox Jew<br />

in America—as a young <strong>Jewish</strong> mother in a<br />

small town without reliably kosher food, a<br />

peddler traveling long distances by foot to<br />

make it to synagogue for Yom Kippur, or a businessperson socializing<br />

with Gentile colleagues? Weaving together personal narrative, anecdotes,<br />

sermons, and social observations in this richly textured book,<br />

Gurock paints a fascinating picture of the variety of Orthodox behavior,<br />

belief, and aspirations. Readers will gain a deeper understanding of<br />

how each generation of Orthodox Jews established institutions and<br />

norms that they hoped would enable them to flourish in America while<br />

ensuring <strong>Jewish</strong> survival. Gurock also demonstrates<br />

how outside forces, such as feminism, compel Orthodox<br />

Jews to constantly redefine and reimagine the<br />

extent to which modern culture and religious life can<br />

be compatible. Gurock’s work is an enormously valuable<br />

contribution to the field by American Orthodoxy’s<br />

preeminent historian.<br />

JEWISH IMMIGRANTS AND AMERICAN CAPITALISM,<br />

1880–1920: FROM CASTE TO CLASS<br />

Eli Lederhendler<br />

Cambridge University Press<br />

Eli Lederhendler’s bracing scholarly study challenges much of what we<br />

thought we knew about East European <strong>Jewish</strong> immigration to the<br />

United States. Jews, Lederhendler argues, brought little in the way of<br />

human capital with them from the Old World. Characteristics like Jews’<br />

middle class affinities and left-liberal biases, that others trace back to Eastern<br />

Europe, he shows to be “at the most, sets of acquired ideas that developed<br />

among Jews in the United States after immigration.” For Lederhendler,<br />

economics, rather than identity, culture, or politics propels the<br />

story of <strong>Jewish</strong> immigration forward. By focusing on the economic discontinuities<br />

between Eastern Europe and the United States, he sheds new light<br />

on the uniqueness of the American <strong>Jewish</strong> experience as a whole.<br />

www.jewishbookcouncil.org

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