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entourage. He pursues Hope, an aptly named<br />

American woman living in his building, but<br />

first he must deal with his past. In daring and<br />

unflinching portrayals, Winger puts us face to<br />

face with the innocents who inherited the<br />

legacy of the Holocaust. SLS<br />

YOM KIPPUR<br />

IN AMSTERDAM:<br />

STORIES<br />

Maxim D. Shrayer<br />

Syracuse University Press, 2009. 141 pp. $24.95<br />

ISBN: 978-0815609186<br />

In Yom Kippur in Amsterdam, Maxim Shrayer<br />

explores the complex and often difficult<br />

adjustments of Russian-<strong>Jewish</strong> immigrants to<br />

American life. Shrayer himself was born in<br />

Moscow in 1967 and spent nine years as a<br />

refusenik before emigrating to the United<br />

States in 1987.<br />

In the title story, Russian-born Jake Glaz<br />

flees his home in Baltimore after a painful<br />

break-up with a Catholic girlfriend who is<br />

unable to convert to Judaism. After a restorative<br />

week on the Riviera, he finds himself in<br />

the seedy, red-light alleyways of Amsterdam<br />

just hours before the eve of Yom Kippur.<br />

In “Sonatchka,” two old friends reunite in<br />

suburban Connecticut and reminisce about<br />

their early lives in Moscow. As the day wanes,<br />

painful truths emerge about their current circumstance.<br />

“The Afterlove,” set entirely in Russia, is a<br />

bittersweet coming-of-age tale. Set first at a<br />

glittering dinner party of the Moscow intelligentsia<br />

in the early 1980’s, it travels back in<br />

he finds himself in the seedy, red-light<br />

alleyways of Amsterdam just hours<br />

before the eve of Yom Kippur.<br />

time to 1945. Young Pavel Lidin and Fyodor<br />

Shtock are selected to spend a summer at an<br />

experimental government-run post-World<br />

War II summer camp. Throughout, the writing<br />

is soulful, evocative, and deeply detailed.<br />

Maxim Shrayer, chairman of the department<br />

of Slavic and Eastern Languages at<br />

Boston College, has published a memoir,<br />

Waiting for America, and several books on<br />

<strong>Jewish</strong>-Russian literature. JuF<br />

www.jewishbookcouncil.org<br />

HISTORY<br />

DANCING IN THE<br />

DARK: A CULTURAL<br />

HISTORY OF THE<br />

GREAT DEPRESSION<br />

Morris Dickstein<br />

W.W. Norton & Company, 2009. 576 pp. $29.95<br />

ISBN: 978-0-393-07225-9<br />

In this magisterial study of American culture<br />

in the 1930’s, Morris Dickstein examines<br />

a vast range of material, from serious fiction<br />

and poetry to potboilers, popular songs,<br />

gangster films, and Busby Berkeley musicals.<br />

He selects his case studies with assured care<br />

and analyzes them deftly and astutely. What<br />

emerges is a convincing mosaic of an era<br />

devoted to the cult of liveliness, a metaphor<br />

for life itself.<br />

As his title suggests, Dickstein sees the<br />

popular culture of the era not so much as a<br />

form of escapism or wish-fulfilment, but as<br />

an assertion of the importance of motion in<br />

an age when so much was shutting down. In<br />

the cross-country trek of the Joads in The<br />

Grapes of Wrath, the upward social mobility of<br />

Rico in Little Caesar and his partners in celluloid<br />

crime, the fascinating rhythms of George<br />

Gershwin, the furious pace of screwball comedy,<br />

and the nimble tread of the feet of Fred<br />

Astaire, we see a nation raging, in its uniquely<br />

graceful way, against the dying of the light. BB<br />

SCREENING<br />

A LYNCHING:<br />

THE LEO FRANK<br />

CASE ON FILM<br />

AND TELEVISION<br />

Matthew H. Bernstein<br />

University of Georgia Press, 2009. 348 pp. $24.95<br />

ISBN: 978-0-8203-3239-0<br />

Bernstein examines how the Leo Frank<br />

case was treated in four different screen<br />

productions: the 1936 film Murder in Harlem<br />

by the African-American auteur Oscar<br />

Micheaux; the 1937 Warner Brothers feature<br />

They Won’t Forget; a 1964 episode of the TV<br />

History<br />

REVIEWS<br />

series Profiles in Courage; and the 1988 NBC<br />

miniseries The Murder of Mary Phagan.<br />

While Bernstein’s discussions of the four<br />

productions are valuable and interesting, as a<br />

whole the study falls short, mostly because of<br />

the limited and disparate nature of the material<br />

Bernstein treats. Micheaux’s work took<br />

the basic facts of the Frank case as a framework<br />

on which to hang a wholly fictional<br />

story that examined social issues largely unrelated<br />

to those in the actual Frank case. They<br />

Won’t Forget was a powerful but similarly fictionalized<br />

Hollywood treatment of the case<br />

that also soft-pedaled significant issues (for<br />

example, in neither of these films was the<br />

Frank character depicted as <strong>Jewish</strong>). The Profiles<br />

in Courage episode focused almost exclusively<br />

on the Georgia governor whose commutation<br />

of Frank’s death sentence<br />

precipitated his lynching. Only The Murder of<br />

Mary Phagan aimed at a comprehensive treatment<br />

of the case.<br />

A study of how the Frank case has been<br />

treated by journalists, historians, and purveyors<br />

of popular culture would be a fascinating<br />

piece of social and cultural history, but choosing<br />

to examine any phenomenon through a<br />

window as narrow as this necessarily limits<br />

how much light may be shed on it. BB<br />

THE TEN LOST TRIBES:<br />

A WORLD HISTORY<br />

Zvi Ben-Dor Benite<br />

Oxford University Press, 2009. 226 pp. $29.95<br />

ISBN: 978-0-19-530733-7<br />

Ever since Assyria conquered the northern<br />

kingdom of Israel some 2700 years ago,<br />

the destiny of the exiled Ten Tribes has captivated<br />

the imagination of Jews and non-Jews.<br />

Think of the excitement when researcher<br />

Tudor Parfitt recently found a genetic link<br />

between the <strong>Jewish</strong> priestly class of Kohanim<br />

and the Lemba tribe of southern Africa, or<br />

the controversy when the Chief Rabbinate of<br />

Israel in 2005 recognized an ethnic group living<br />

in East Asia as “descendants of Jews” from<br />

the Biblical half-tribe of Menasseh.<br />

The archeological record confirms the<br />

Biblical account in 2 Kings that the Israelites<br />

were deported to distant lands in the Assyrian<br />

Spring 5770/2010 <strong>Jewish</strong> <strong>Book</strong> World 51

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