CONSERVATIVE
eurocon_12_2015_summer-fall
eurocon_12_2015_summer-fall
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constitution as a “chain of royal confirmations of<br />
English law stretching back to the age of Edward the<br />
Confessor and beyond”. He perceived liberty to be on<br />
a continuing advance and thought the outcome of the<br />
Glorious Revolution to be a re-confirmation of, in the<br />
words of Turner, the “ancient compact between king<br />
and people, restoring fundamental law and limited<br />
monarchy”.<br />
By the mid-19th century, the Magna Carta was<br />
displayed and admired as a great treasure in the British<br />
Museum. However, lawmakers and observers also<br />
began developing a more critical appraisal of the Magna<br />
Carta. Additionally, both parliamentarians and lawyers<br />
championed for a reorganisation of law. Three acts—in<br />
1856, 1861, and 1863—repealed a number of old laws,<br />
abrogating much of the Magna Carta. Further legislative<br />
reforms in the 1960s meant that only four of the original<br />
clauses survived in the statute books.<br />
The English essayist Walter Bagehot briefly<br />
examined the Magna Carta in his 1867 magnum opus<br />
titled The English Constitution. He accurately described such<br />
medieval charters as “treaties between different orders<br />
and factions, confirming ancient rights, or what claimed<br />
to be such”. He believed the principal controversy was<br />
primarily between king and nation: “the king trying to<br />
see how far the nation would let him go, and the nation<br />
murmuring and recalcitrating, and seeing how many acts<br />
of administration they could prevent, and how many of<br />
its claims they could resist”.<br />
The Magna Carta still had the power to fire the<br />
political imagination of individuals in the Englishspeaking<br />
world and beyond. The only two extant copies<br />
outside of the UK are currently housed in two Englishspeaking<br />
democracies: Australia and the US.<br />
The Federal Parliament of Australia purchased<br />
its copy of the Magna Carta in 1952. It is revered as a<br />
“secular relic” and is exhibited in Canberra’s Parliament<br />
House. Although the state and federal parliaments are<br />
19th century creations, both institutions, according to<br />
scholar Stephanie Trigg, “appeal to their medieval origins<br />
in order to bolster their symbolic authority” thereby<br />
accumulating “symbolic capital”.<br />
Interestingly, the Magna Carta seems to have<br />
enjoyed greater appeal in the US than in the United<br />
Kingdom. The American Bar Association erected a neoclassical<br />
rotunda to mark the signing of the Charter,<br />
while various artefacts at the US Supreme Court depict<br />
images representing the history of the Charter. In 2007,<br />
a copy of the Magna Carta was acquired for a record<br />
US$ 21.3 million, so that it may remain on display at the<br />
National Archives and Records Administration.<br />
Much of the popularity of the Magna Carta in the<br />
US is due to Sir Edward Coke’s efforts. In 1606, Coke<br />
was tasked with drafting the First Charter of Virginia.<br />
The Charter makes reference to “Liberties, Franchises,<br />
and Immunities” and was largely inspired by the Magna<br />
Carta. The same language was used in the foundational<br />
charters of the states of Massachusetts, Maryland, Maine,<br />
Connecticut, Carolina, and Rhode Island. The Magna<br />
Carta is thus believed to have provided a conceptual<br />
basis for American constitutional development. The<br />
US Constitution, widely hailed as the first modern<br />
constitution, establishes a constitutional order based on<br />
“justice … domestic tranquillity … common defence<br />
… general welfare” and the security of the “Blessings<br />
of Liberty” for posterity. It provides for a separation of<br />
institutions—three branches of government which are<br />
designed to secure a system of checks and balances. All<br />
these principles can undoubtedly be traced to the spirit<br />
fostered by the Magna Carta.<br />
The spirit of Magna Carta<br />
Nicholas Vincent has argued that the significance<br />
of the Magna Carta “has always been in its spirit rather<br />
than in its practical application”. The term “Magna<br />
Carta” is now utilised to denote any document which<br />
seeks to guarantee rights and limit power. For example,<br />
the Treaty of Waitangi has often been referred to as<br />
the “Maori Magna Carta”, while environmental groups<br />
often urge governments to draft a “Green Magna Carta”.<br />
All this points to the enduring relevance of the spirit<br />
championed by the Magna Carta and its meaning—<br />
which is essentially that power functions best when it<br />
is limited. Thus, seeking to impose limits on authority is<br />
now a common feature of democratic constitutions.<br />
One of the most pressing issues during the reign<br />
of King John was the levying of high taxes to fund wars<br />
which were ultimately unsuccessful. The Magna Carta<br />
(and its subsequent revisions) addressed this, stipulating<br />
that taxes may only be levied provided consent by<br />
representatives of the tenants of the King is given. This<br />
principle was later echoed in the American Revolutionary<br />
slogan “No Taxation without Representation”.<br />
Consent and representation are necessary to limit<br />
the exercise of arbitrary power. However, without a<br />
strong element of accountability, these cornerstones of<br />
a healthy political life are weakened and rendered almost<br />
perfunctory. Accountability is fundamental—especially<br />
in a political culture which is increasingly swayed by the<br />
power and clout of interest groups and lobby groups.<br />
Justice is another theme which features prominently in<br />
the Magna Carta. Clause 40 of the Charter reads: “To<br />
no one will we sell, to no one deny or delay right or<br />
justice”. This clause is echoed in the legal maxim “justice<br />
delayed is justice denied”.<br />
The continuing relevance of the Magna Carta—and<br />
its ability to speak with such immediacy to the present—<br />
is something which will undoubtedly keep strengthening<br />
its position within the ‘epic of liberty’. Such a narrative<br />
speaks of the enduring tensions surrounding the nature<br />
of power, accountability, and justice. And in this, the<br />
Magna Carta must continue to serve as a historical<br />
reminder of the relevance of these concerns—and of<br />
the importance of giving them maximum priority if we<br />
are truly to have a healthy political community.<br />
André P. DeBattista is a visiting lecturer at the Department<br />
of Public Policy, University of Malta. He is a fellow of the<br />
Royal Society of Arts and a member of the Political Studies<br />
Association (UK).<br />
The European Conservative 15