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CONSERVATIVE

eurocon_12_2015_summer-fall

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Briefly Noted<br />

Admirable Evasions:<br />

How Psychology Undermines Morality<br />

Theodore Dalrymple<br />

New York: Encounter Books, 2015<br />

One of the greatest living essayists in the English language,<br />

Dalrymple turns his attention in this short book to the field<br />

of psychology. A former prison doctor, he inveighs against<br />

the field of psychology today, which he sees as ‘getting<br />

in the way’ of people’s duties and obligations. Too often,<br />

he writes, medical diagnoses are overused, and societal<br />

problems are reduced to behavioral problems stemming<br />

from neurochemical disorders. This contributes to a culture<br />

in which people are no longer responsible for their actions—<br />

and leads to “intellectual and moral dishonesty”.<br />

Le traité transatlantique et autres menaces<br />

Alain de Benoist<br />

Paris: Éditions Pierre-Guillaume de Roux, 2015<br />

In The Transatlantic Treaty and Other Menaces, the controversial<br />

French academic—and founder of the Nouvelle Droite (of<br />

which we are often critical)—here explains his opposition to<br />

the proposed Transatlantic Trade and Investment Partnership<br />

between the EU and the US. Seeing it as nothing more than a<br />

mechanism that would facilitate the ‘take-over’ of Europe by<br />

multinational corporations, Benoist considers it one of several<br />

threats to national sovereignty. In the face of such threats, he<br />

argues, the only response is to rebel. (P. Pigny)<br />

La tradizione e il sacro<br />

Roger Scruton<br />

Milano: Vita e Pensiero, 2015<br />

La tradizione e il sacro (Tradition and the Sacred), published<br />

this year by Vita e Pensiero of Milan, the label of the<br />

Catholic University of the Sacred Heart in Milan, collects<br />

six previously published essays by Roger Scruton. Scruton’s<br />

point is really the question of the day: “What keeps us<br />

together?” The answer, he suggests, is found in the<br />

question itself—where ‘us’ stands for Christian Western<br />

Civilization, and what remains of it that is still Christian<br />

and still Western—despite the contemporary narrative of<br />

triumphant irreligion. (M. Respinti)<br />

The European Conservative 29

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