CONSERVATIVE
eurocon_12_2015_summer-fall
eurocon_12_2015_summer-fall
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Briefly Noted<br />
Admirable Evasions:<br />
How Psychology Undermines Morality<br />
Theodore Dalrymple<br />
New York: Encounter Books, 2015<br />
One of the greatest living essayists in the English language,<br />
Dalrymple turns his attention in this short book to the field<br />
of psychology. A former prison doctor, he inveighs against<br />
the field of psychology today, which he sees as ‘getting<br />
in the way’ of people’s duties and obligations. Too often,<br />
he writes, medical diagnoses are overused, and societal<br />
problems are reduced to behavioral problems stemming<br />
from neurochemical disorders. This contributes to a culture<br />
in which people are no longer responsible for their actions—<br />
and leads to “intellectual and moral dishonesty”.<br />
Le traité transatlantique et autres menaces<br />
Alain de Benoist<br />
Paris: Éditions Pierre-Guillaume de Roux, 2015<br />
In The Transatlantic Treaty and Other Menaces, the controversial<br />
French academic—and founder of the Nouvelle Droite (of<br />
which we are often critical)—here explains his opposition to<br />
the proposed Transatlantic Trade and Investment Partnership<br />
between the EU and the US. Seeing it as nothing more than a<br />
mechanism that would facilitate the ‘take-over’ of Europe by<br />
multinational corporations, Benoist considers it one of several<br />
threats to national sovereignty. In the face of such threats, he<br />
argues, the only response is to rebel. (P. Pigny)<br />
La tradizione e il sacro<br />
Roger Scruton<br />
Milano: Vita e Pensiero, 2015<br />
La tradizione e il sacro (Tradition and the Sacred), published<br />
this year by Vita e Pensiero of Milan, the label of the<br />
Catholic University of the Sacred Heart in Milan, collects<br />
six previously published essays by Roger Scruton. Scruton’s<br />
point is really the question of the day: “What keeps us<br />
together?” The answer, he suggests, is found in the<br />
question itself—where ‘us’ stands for Christian Western<br />
Civilization, and what remains of it that is still Christian<br />
and still Western—despite the contemporary narrative of<br />
triumphant irreligion. (M. Respinti)<br />
The European Conservative 29