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SERGEI M EISENSTEIN

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Thesecondsex*is“drawnon” forirresistibility.<br />

And according to pars pro toto* they suppose that by this operation the aim has<br />

beenachieved.<br />

And that is precisely where the futility* of magic lies: the painting gets transferred<br />

into a real hanging object, and then authentic “power” occurs – material<br />

avanttout*[inFrench].<br />

Abear’sclawaroundtheneck–thisisthemagicalstage–isimaginarypower.A<br />

piece of gold hung in the same fashion is already real power in the hands of its<br />

owner. Between them is the shift from a magical, undifferentiated collective<br />

thinkingtothestageofprivateownership.<br />

Tattooing in the second stage is embellissement* [in French: adornment] in the<br />

sense of the desired traits drawn onto oneself – the adornment is in this. It’s not<br />

that the system of drawn lines makes one “more attractive”, but that that these<br />

linesaccordingtoparspro toto*givethepersonnewattributes (alittlelinenextto<br />

awoman’seyeraiseshertoadivinebisexualbeing):<br />

phallos<br />

phallos<br />

Isthisnotalsothebasisofthedeviceofeyeliner?<br />

Ingeneral?<br />

Ill. 5 – A drawing that shows how the lines around a woman’s eye can be interpreted as<br />

having a phallic dimension<br />

At first it is to the person himself – to his very nature, his virtues. Later, to his<br />

property, and from this moment it is no longer magical but… practical and<br />

factual.<br />

Apparently,thisisalsothecradleof“beauty.”<br />

What is beautiful is whatever is most perfectly adapted to daily life in given circumstances.(Thetiger,thebeautifulsavage).<br />

Furtherforagivenfunction<br />

(huntinghorse–racehorse–Percheron)<br />

Further,astheexpressionofanidea<br />

in praise of the cine-chronicle 231

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