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SERGEI M EISENSTEIN

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Whether it is a sexual ecstasy, an aesthetic experience or a mystical experience,<br />

thereisacompletesurrenderinwhich thesubjectloseshimself.<br />

The spectator is without any pragmatic requirement, any of the interests<br />

(desire for gain, etc.), by which ordinary life is characterized. He is immersed<br />

in the aesthetic experience to the exclusion of everything else; the task of<br />

generalization carried out by the poetic expression breaks the barrier of the<br />

limited “I” and eliminates in this way the interests, demands and aims<br />

associated with it. 44<br />

Though this might seem a far cry from the point of departure of Eisenstein’s<br />

thinking about the “work of art as a machine to produce specific emotion in the<br />

mind of the spectator,” it is exactly the direction in which Eisenstein has developed<br />

his key concepts of nonindifferent nature, method, and montage, toward a<br />

universalizationoftheaestheticexperience.<br />

On account of his earliest writing associated with agitprop, Eisenstein has often<br />

been accused of looking at art as an instrument of manipulation. Nothing<br />

could be further from the truth. The relationship between the artist and the connoisseur,<br />

who savors its flavor, is seen as an equal relationship by Eisenstein as<br />

well as by Anandavardhana and Abhinavagupta. They see the ideal reader of poetryasasahridayin:<br />

Abhinava defines sahridayata as the faculty of entering into identity with the<br />

heart of the poet […] and sahridaya denotes persons capable of identifying<br />

with the subject, as the mirror of their hearts has been polished by constant<br />

study and practice of poetry. 45<br />

AndhereisEisenstein:<br />

Acertainimagehoversinfrontoftheauthor’sinwardeye,animagewhichfor<br />

him is an emotional embodiment of the theme of this work. He is then faced<br />

withthetaskofturningthatimageintotwoorthreepartialdepictions,whichin<br />

combination and juxtaposition will evoke in the mind and emotions of their<br />

perceiver precisely that initial generalised image which the author saw with<br />

hismind’seye.[…]Thestrengthofmontageliesinthefactthatitinvolvesthe<br />

spectator’s emotions and reason. The spectator is forced to follow the same<br />

creative path that the author followed when creating the image. 46<br />

When the point of departure of an artwork and its point of arrival meet, and we<br />

havecomeafullcircle.Itistimetorest mycase.<br />

distant echoes 383

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