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SERGEI M EISENSTEIN

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11. “Synthesis” of the<br />

Arts or “Friendly<br />

Cooperation” between<br />

the Arts? The General<br />

History of Cinema<br />

According to Eisenstein<br />

Pietro Montani<br />

I.<br />

Inhisincessanttheoreticalreflection,Eisensteinlingersmorethanonceoverthe<br />

historiographic question of where to locate cinema within the modern system of<br />

the arts. His well-known thesis is that cinema meets all the requirements necessary<br />

to occupy the very top of this system. Though the thesis remained constant<br />

throughout the years, one cannot say the same for the argumentations used to<br />

expound and justify it. Two different formulations of this thesis merit particular<br />

attention. According to the first, widely diffused throughout the whole of Eisenstein’s<br />

theoretical writings, cinema would perform a “synthesis” of the arts preceding<br />

it. The word “synthesis” entails some presuppositions that are anything<br />

but innocent, of which Eisenstein is well aware; I will examine them in the first<br />

part of this text. The second formulation of the thesis on the primacy of cinema<br />

is less structured and therefore more plastic, more open to reconsideration and<br />

significantreformulations.Oneofthesereformulationscanbefoundpreciselyin<br />

the Notes for a General History of Cinema published in this volume, the vast historiographical<br />

project on which Eisenstein worked between 1946 and 1948, during a<br />

periodofforcedinactivityfollowinghisfirstheartattack.Here,Eisensteinspeaks<br />

of cinema as “the heir of all artistic cultures”; 1 and, in a paragraph entitled<br />

“A Synthesis of the Arts” (sintez iskusstv), he uses the expression “friendly cooperation”<br />

(sodruzhestvo iskusstv) with great emphasis (he places an exclamation<br />

385

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