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SERGEI M EISENSTEIN

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Montage forthcoming from the University of Illinois Press), and Alessia Cervini, La<br />

ricerca del metodo. antropologia e storia delle forme in S.M. Ejzenštejn (Milano: Mimesis,<br />

2010).<br />

49. Eisenstein’s text entitled “Film Form: New Problems” is available in English in two<br />

slightly different versions: as an autonomous text in Sergei Eisenstein, “Film Form:<br />

New Problems”in ibid.,FilmForm: EssaysinFilmTheory,ed. andtrans. JayLeyda(San<br />

Diego: Harcourt, 1949), pp. 122-149, and as part of the “Speeches to the All-Union<br />

Creative Conference of Soviet Filmworkers” in SW 3 pp. 16-46.<br />

50. See the “Closing Speech” in “Speeches to the All-Union Creative Conference of<br />

Soviet Filmworkers,” in SW 3, pp. 41-46.<br />

51. Ibid., in SW 3, p. 38<br />

52. Eizenshtein, “Diffuznoe vospriiatie” [Diffused perception], p. 323.<br />

53. Sigmund Freud, Civilization and Its Discontents [1929], ed. and trans. James Strachey<br />

(New York: Norton, 1962), pp. 16-18. For an analysis of this passage, see Philippe<br />

Dubois, L’Acte photographique et autres essais (Paris: Nathan, 1990), pp. 261-283.<br />

54. Ibid., p. 18.<br />

55. Walter Benjamin, Excavation and Memory [1932], in Walter Benjamin, Selected Writings,<br />

ed.MichaelW.Jennings,HowardEiland,andGarySmith,trans.RodneyLivingstone<br />

and others (Cambridge, MA: The Belknap Press of Harvard University Press, 1999),<br />

vol. 2, part 2 (1931-1934), p. 576.<br />

56. On this archaeological understanding of history and memory, see Knut Ebeling,<br />

Wilde Archäologien. Theorien materieller Kultur von Kant bis Kittler (Berlin: Kadmos, 2012),<br />

pp. 254-362. See also Knut Ebeling and Stefan Altekamp, eds., Die Aktualität des<br />

Archäologischen in Wissenschaft, Medien und Künsten (Frankfurt am Main: Fischer, 2004).<br />

57. Eisenstein is here probably referring to Émile Ludwig, Genius and Character, trans.<br />

Kenneth Burke (New York: Blue Ribbon, 1924).<br />

58. Sergei Eisenstein, Neravnodushnaia priroda, ed. N. Kleiman (Moskva: Muzei kino,<br />

Eizenshtein tsentr, 2004), vol. 2, p. 7.<br />

59. These are some of the texts mentioned by Eisenstein: On Griffith and on the history<br />

of the close-up, Istoriya krupnovo plana [History of the close-up] (divided into three<br />

sections:“DickensandGriffith,”“Peripeteiasoftheparsprototo,”“GriffithandUs”),<br />

inEizenshtein,Metod,vol.2,pp.8-131(partialEnglishtranslationDickens,Griffithand<br />

Ourselves, in SW 3, pp. 193-239); History of the Close-up, in Immoral Memories: An<br />

Autobiography, trans. Herbert Marshall (Boston: Houghton Mifflin, 1983) pp. 228-<br />

233. On Disney, Disney, ed. Oksana Bulgakowa and Dietmar Hochmuth, trans.<br />

Dustin Condren (Berlin: Potemkin Press, 2011-2012). On stereoscopic cinema, O<br />

Stereokino [1947], in Neravnodushnaia priroda, vol. 2, pp. 336-387 (partial English<br />

translation “About Stereoscopic Cinema,” Penguin Film Review 8 (January 1949), pp.<br />

35-44; full French translation “Du cinéma en relief,” in Le Mouvement de l’art, ed.<br />

François Albera and Naum Kleiman, with an introduction by Barthélémy Amengual<br />

[Paris: Cerf, 1986], pp. 97-158). On montage and “the Chinese culture of<br />

hieroglyphs,” see “The Dramaturgy of Film Form” [1929], in SW 1, pp. 161-180,<br />

which actually concerns Japanese “hieroglyphs,” just as An Unexpected Juncture [1928]<br />

and Beyond the Shot [1929], in SW 1, pp. 115-122 and 138-151. On “Landscape and the<br />

history of the Chinese understanding of nature,” see Sergei Eisenstein, Nonindifferent<br />

436 notes

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