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3 Phantoms <strong>of</strong> photography<br />

TIPHAIGNE DE LA ROCHE made a remarkable forecast <strong>of</strong> photography in chapter r8<br />

<strong>of</strong> his book Giphantie (1760)1 -an anagram on the author's Christian name. <strong>The</strong><br />

English translation is aptly subtitled 'A view <strong>of</strong> what has passed, what is now passing,<br />

and during the present century what will pass in the world', for Giphantie is a book<br />

<strong>of</strong> fantasies or prophetic fiction a la Jules Verne and H. G. Wells. It is the supposed<br />

narrative <strong>of</strong> a person who is carried to a mysterious island, Giphantie, in the quicksands<br />

<strong>of</strong> the desert. <strong>The</strong> Governor <strong>of</strong> the island, which is inhabited by 'elementary<br />

(sic) [elemental] spirits', shows the traveller into a room where he sees from the<br />

window a storm at sea. Unable to believe his eyes at the sight <strong>of</strong> the ocean in the<br />

middle <strong>of</strong> Africa, he runs to look out <strong>of</strong> the window, but alas, there is no window,<br />

which he notices only when he bangs his head against something hard. Stunned, he<br />

draws back, and the Governor explains :<br />

That window, that vast horizon, those black clouds, that raging sea, are all but a<br />

picture . ... You know that the rays <strong>of</strong>light, reflected from different bodies, form<br />

a picture, and paint the image reflected on all polished surfaces, for instance, on<br />

the retina <strong>of</strong> the eye, on water, and on glass. <strong>The</strong> elementary (sic) [elemental] spirits<br />

have sought to fix these fleeting images ; they have composed a subtle matter,<br />

very viscous and quick to harden and dry, by means <strong>of</strong> which a picture is formed<br />

in the twinkling <strong>of</strong> an eye. <strong>The</strong>y coat a piece <strong>of</strong> canvas with this matter, and hold<br />

it in front <strong>of</strong> the objects they wish to paint. <strong>The</strong> first effect <strong>of</strong> this canvas is similar<br />

to that <strong>of</strong> a mirror; one sees there all objects, near and far, the image <strong>of</strong> which<br />

light can transmit. But what a glass cannot do, the canvas by means <strong>of</strong> its viscous<br />

matter, retains the images. <strong>The</strong> mirror represents the objects faithfully, but retains<br />

them not; our canvas shows them with the same exactness, and retains them all.<br />

This impression <strong>of</strong> the image is instantaneous, and the canvas is immediately carried<br />

away into some dark place. An hour later the impression is dry, and you have a<br />

picture the more valuable in that it cannot be imitated by art or destroyed by<br />

time . ... <strong>The</strong> correctness <strong>of</strong> the drawing, the truth <strong>of</strong> the expression, the stronger<br />

or weaker strokes, the gradation <strong>of</strong> the shades, the rules <strong>of</strong> perspective, all these<br />

we leave to nature, who with a sure and never-erring hand, draws upon our canvasses<br />

images which deceive the eye.<br />

It is quite possible that this episode was inspired by one <strong>of</strong> the fables <strong>of</strong> Fenelon<br />

describing a voyage to an imaginary country,2 in which the following passage occurs :<br />

<strong>The</strong>re was no painter in that country, but if anybody wished to have the portrait<br />

<strong>of</strong> a friend, <strong>of</strong> a picture, a beautiful landscape, or <strong>of</strong> any other object, water was

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