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The life of the Prophet Muhammad - Ibn Kathir - volume 2 of 4

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IMAM ABU AL-FIDA' ISMAciL IBN KATHIR 79<br />

<strong>Ibn</strong> Jurayj quoting 'Amr b. Dinar, from 'Ikrima, from <strong>Ibn</strong> 'Abbas, who said,<br />

'In <strong>the</strong> time <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS), <strong>the</strong> moon was eclipsed and people<br />

said, "<strong>The</strong> moon is bewitched!" And so <strong>the</strong> words were revealed, "<strong>The</strong> hour has<br />

drawn near and <strong>the</strong> moon has split asunder. And if <strong>the</strong>y see a sign <strong>the</strong>y turn away<br />

saying, 'Just more trickery!'"'" (sarat al-Qamar; LIV, v.1-3).<br />

This has a fine chain <strong>of</strong> authorities; it states that <strong>the</strong> moon was eclipsed that<br />

night; perhaps its splitting occurred on <strong>the</strong> night <strong>of</strong> its eclipse and this is why<br />

what happened to it was hidden from most <strong>of</strong> <strong>the</strong> earth's inhabitants. However,<br />

this was in fact witnessed in many parts <strong>of</strong> <strong>the</strong> world. It is said that in some parts<br />

<strong>of</strong> India that became a point for dating, and that a building was constructed that<br />

night which was dated by <strong>the</strong> night when <strong>the</strong> moon split.<br />

Regarding <strong>the</strong> tradition <strong>of</strong> <strong>Ibn</strong> Wmar, <strong>the</strong> hii& al-Bayhaql stated, "We were<br />

informed by Abii 'Abd Allah, <strong>the</strong> ha&, and by Abii Bakr Ahmad b. al-Hasan<br />

alLQdi as follows: 'Abii al-'Abbas al-Asamm related it to us, as did al-'Abbas b.<br />

<strong>Muhammad</strong> al-Diiri, as did Wahb b. Jarir, from Shu'ba, from al-A'mash, from<br />

Muj~hid."'<br />

Muslim said, "It is like <strong>the</strong> account <strong>of</strong> Mujahid from Abii Ma'mar, from <strong>Ibn</strong><br />

Mas'iid."<br />

Al-Tirmidhi stated, "This hadith is hasan and jahih."19<br />

Regarding <strong>the</strong> tradition quoted by 'Abd All* b. Mas'iid, <strong>the</strong> Imzm Ahmad<br />

said, "Sufyan related to us, from <strong>Ibn</strong> Abii Najih, from Mujahid, from Abii<br />

Ma'mar, from <strong>Ibn</strong> Mas'iid, who said, '<strong>The</strong> moon split into two parts during <strong>the</strong><br />

time <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS) so that everyone looked at it. And so <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS) said, "Bear witness! "'"<br />

(Both <strong>of</strong> <strong>the</strong>se authorities) drew this from an account <strong>of</strong> Sufysn, he being <strong>Ibn</strong><br />

Wyayna. And from a hadith <strong>of</strong> al-A'mash, from Ibrzhim, from Abii Macmar,<br />

from 'Ahd Allah b. Samra, from Ihn Mas'iid, who said, "<strong>The</strong> moon split asunder<br />

while we were with <strong>the</strong> Messenger <strong>of</strong> God (SAAS) at Mina. <strong>The</strong> <strong>Prophet</strong><br />

(SAAS) <strong>the</strong>n said, 'Bear witness! ' And one piece <strong>of</strong> <strong>the</strong> moon went <strong>of</strong>f towards<br />

<strong>the</strong> mountain."<br />

This phraseology is from al-Bukhzi.<br />

Al-Bukhari <strong>the</strong>n said, "Abii al-Dahhak narrated it from Masriiq, from 'Abd<br />

AllZh in Mecca, and <strong>Muhammad</strong> b. Muslim followed him, from <strong>Ibn</strong> Abii Najih,<br />

from Mujahid, from Aha Ma'mar, from 'Abd Allah, God bless him."<br />

Abii Da'iid al-Taydisi gave support to <strong>the</strong> hadith <strong>of</strong> Abii al-Duha, from<br />

Masriiq, from 'Abd Allah b. Mas'iid, who said, "<strong>The</strong> moon split in <strong>the</strong> time <strong>of</strong><br />

<strong>the</strong> Messenger <strong>of</strong> God (SAAS), and Quraysh said, 'This is <strong>the</strong> trickery <strong>of</strong> <strong>Ibn</strong><br />

Abn Kabsha.' <strong>The</strong>y commented, 'See what travellers say to you! <strong>Muhammad</strong><br />

can't trick everyone.'<br />

"He said, 'And travellers did arrive, and <strong>the</strong>y said <strong>the</strong> same."'<br />

19. <strong>The</strong>se are among <strong>the</strong> categories that /radith scholars us to describc <strong>the</strong> soundness <strong>of</strong> a chain<br />

<strong>of</strong> transmission; <strong>the</strong> words mean "good" and "true".

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