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The life of the Prophet Muhammad - Ibn Kathir - volume 2 of 4

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176 THE LIFE OF THE PROPHET MUHAMMAD<br />

'"Sa'd went on, 'So we went <strong>of</strong>f and came into view <strong>of</strong> <strong>the</strong>m, whereupon one<br />

<strong>of</strong> <strong>the</strong>m said to <strong>the</strong> o<strong>the</strong>r, 'That is <strong>the</strong> man from Yemen.' <strong>The</strong> Messenger <strong>of</strong> God<br />

(SAAS) called over to <strong>the</strong>m and explained Islam to <strong>the</strong>m, and <strong>the</strong>y accepted it.<br />

He <strong>the</strong>n asked <strong>the</strong>m <strong>the</strong>ir names and <strong>the</strong>y replied, 'We're <strong>the</strong> "two disgraced<br />

men".' He commented, 'No, you're <strong>the</strong> "two honoured men"!' He <strong>the</strong>n told<br />

<strong>the</strong>m to lead him into Medina. So we left and reached <strong>the</strong> outskirts <strong>of</strong> Qub~', and<br />

<strong>the</strong>re he was met by <strong>the</strong> Banii 'Amr b. 'Awf. <strong>The</strong> Messenger <strong>of</strong> God (SAAS)<br />

asked, 'Where is Abii Umma As'ad b. Zurua?' Sa'd b. Khaythama replied, 'So<br />

he scored (with you) before me, 0 Messenger <strong>of</strong> God; shouldn't I tell hi that?'<br />

"'"<strong>The</strong> Messenger <strong>of</strong> God (SAAS) <strong>the</strong>n passed on until he could see <strong>the</strong> datepalms<br />

and <strong>the</strong> well <strong>the</strong>re was full. He turned to Abii Bakr and said, '0 Abn Bakr,<br />

this is where I shall stay; I saw myself staying at a stream like that <strong>of</strong> <strong>the</strong> Banii<br />

Mudlij."""<br />

Abad alone gives this account.<br />

Section: On <strong>the</strong> entry <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (+MAS) into Medina, and where he<br />

established <strong>the</strong>rein his dwelling, comprising matters related <strong>the</strong>reto.<br />

It has been stated above by al-Bukhui, on <strong>the</strong> authority <strong>of</strong> al-Zuhri, from Wrwa,<br />

that <strong>the</strong> <strong>Prophet</strong> (SAAS) entered Medina at noon.<br />

My own comment is that that could have been in <strong>the</strong> afternoon, because <strong>of</strong> what<br />

is established in both ~ahih collections from <strong>the</strong> hadith <strong>of</strong> Isriicil, from Abii Ishaq,<br />

from al-Bar9 b. 'Xzih, from Abii Bakr in his hadith concerning <strong>the</strong> emigration. He<br />

stated, "We arrived at night and <strong>the</strong> people vied for <strong>the</strong> honour <strong>of</strong> having him stay<br />

with <strong>the</strong>m. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) <strong>the</strong>refore said, 'I will stay with <strong>the</strong><br />

Banii al-Najjzr who are related by blood to 'Abd al-Muc@lih, to honour <strong>the</strong>m."'<br />

This could have been, though God knows best, on <strong>the</strong> day <strong>of</strong> his arrival at<br />

Qub2. He may have arrived at <strong>the</strong> outskirts <strong>of</strong> Medina in <strong>the</strong> heat <strong>of</strong> <strong>the</strong> afternoon<br />

and spent some time (resting) under <strong>the</strong> palm tree. He <strong>the</strong>n proceeded on<br />

with <strong>the</strong> Muslims and stopped at Quba1, that being at night. Fur<strong>the</strong>rmore, in<br />

stating that <strong>the</strong>se events transpired after noon, he could have meant at night, for<br />

evening is indeed after noon.<br />

Alternatively, that could refer to when he left Qub2, travelling on and only<br />

reaching <strong>the</strong> Banii al-Najjar in <strong>the</strong> evening. This will be discussed later. But God<br />

knows best.<br />

Al-Bukhui recounted, from al-Zuhri, from Wrwa, that he stayed with Banii<br />

'Amr b. 'Awf at Quha', for a score or more nights and established <strong>the</strong> mosque at<br />

Quba' during that period.<br />

He <strong>the</strong>n mounted up, <strong>the</strong> people accompanying him, and went on until his<br />

camel knelt with him at <strong>the</strong> site <strong>of</strong> his mosque. That place was a drying shed for<br />

dates owned by two orphaned youths named Sahl and Suhayl. He bought it from<br />

<strong>the</strong>m and used it as a mosque. And that was among <strong>the</strong> Bana al-Najju, may God<br />

be pleased with <strong>the</strong>m.

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