The life of the Prophet Muhammad - Ibn Kathir - volume 2 of 4

152 THE LIFE OF THE PROPHET MUHAMMAD
there what they should do about the Messenger of God (SAAS), since they now
feared hi."
Ihn Ishzq continued, "A colleague whose views I do not doubt, as did others I
consider reliable, related to me, from 'Ahd All& h. Aba Najih, from Mujahid h.
Jahr, that cAbd All& h. 'Ahbas said, 'The day arrived when they had agreed to
meet to enter their assembly to discuss what to do about the Messenger of God
(SAAS). That day is known as the yawm al-zahma, "the day of the gathering",
and upon it Satan, God curse him, came before them in the form of a venerable
sheikh dressed in a heavy cloak. He stood at the door of the house and, when they
saw hi they asked who he was. He replied, "I am come from Nejd, from the
highlands; I have heard why you agreed to meet, and I've come to listen to what
you say and perhaps offer some comment or advice." They invited hi
in.
"'He entered the meeting where the Qmysh nobles had assembled. They
consisted of Wtha, Shayha, Aba Sufyau, Tacima h. 'Adi, Juhayr b. Muc4m h.
'Adi, al-Hiwith h. 'Amir h. Nawfal, al-Nadr b. al-Hzrith, Aha al-Bakhtari h.
Hishm, Zam'a b. al-Aswad, Hakim b. Hizsm, Aba Jahl b. Hisham, Nabih and
Munahbih, sons of al-Hajjaj, and Umayya h. Khalaf, along with various others
of their supporters from Quraysh.
"'They reminded one another what they had experienced from the hehaviour
of the Messenger of God (SAAS), and agreed that they felt insecure from the
possibility that he and his supporters might make an attack upon them.
"'Having discussed the issue, one of them, said to have been Abn al-Bakhtari
h. Hisham, suggested, "Put him in irons and gaol him; then wait for him to have
the same fate that befell poets like him before, such as Zuhayr and al-Nzhigha.
He would die as they had."
"'But the Najdi sheikh objected, saying "No; that's not a good plan. If you do
shut hi up, news ofhi will get right past the door you have locked on him and
reach his supporters. They will promptly attack you and release him and then
increase in numbers until they overcome you. That's not a good idea."
"'They consulted further and one suggested, "Let's exile him from our territory.
Once he has gone, we shouldn't care where he ends up or what happens to
hi. So long as he is gone, we'll be rid of him and we'll be able to restore our
affairs as they were before.''
"'But the Najdi sheikh observed, "No, that's not a good idea for you. You
know how sweet his talk is, and his reasoning, and how he convinces others of
his message. If you do that you'd have no security against him going to live with
some Arab tribe and using his speech and discourse to get them to follow him.
Then he would lead them against you and perhaps defeat (or) dispossess you and
do what they like with you. No, think of something else."
"'Aha Jahl h. Hish- then said, "I have an idea that hasn't occurred to you yet."
"'"What is it, Aha al-Hakarn?" they asked him.
"'He replied, "I think we should select one young man from each tribe, and
someone who is strong, of excellent lineage and reputation as a leader. We should