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The life of the Prophet Muhammad - Ibn Kathir - volume 2 of 4

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IMAM ABO AL-FIDA' ISMA'IL IBN KATHiR 249<br />

<strong>The</strong>y said this even though <strong>the</strong> unbelieving "People <strong>of</strong> <strong>the</strong> Bookmi3 well knew<br />

that <strong>the</strong> order came from God, since <strong>the</strong>y recognized <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAAS) from <strong>the</strong> description <strong>of</strong> hi given in <strong>the</strong>ir books, from <strong>the</strong> information<br />

<strong>the</strong>re that Medina would be <strong>the</strong> place to which he would emigrate, and also that<br />

he would he ordered to face towards <strong>the</strong> ka'ba in his prayer. As God stated,<br />

"Those to whom <strong>the</strong> Book was brought know well that it is <strong>the</strong> truth from <strong>the</strong>ir<br />

Lord" (siirat al-Baqara; 11, v.144).<br />

Despite all this, God Almighty responded to <strong>the</strong>ir question and mentioned<br />

<strong>the</strong>m specificallly when He stated, "<strong>The</strong> fools will ask, 'What was it that turned<br />

<strong>the</strong>m away from <strong>the</strong> direction <strong>of</strong> prayer <strong>the</strong>y had before?' 'Say: To God belong<br />

both East and West; He guides whomever He wishes to <strong>the</strong> straight path"' (siirat<br />

al-Baqara, 11, v.142). That is, He is <strong>the</strong> Lord, <strong>the</strong> Judge and Ruler <strong>of</strong> <strong>the</strong><br />

Universe, whose decree no one can revise, He who does as He wishes with His<br />

creation, He who decrees whatever He wishes in His law, He who leads whomever<br />

He wishes to <strong>the</strong> straight path, misleading whomever He wishes away from<br />

<strong>the</strong> right road; in all that, His is <strong>the</strong> wisdom to which all must agree and accept.<br />

<strong>The</strong>n <strong>the</strong> Almighty stated, "And thus We have made you an intermediate<br />

nation" (siirat al-Bagara; 11, v.143). That is, <strong>the</strong> best "so that you may be witnesses<br />

to <strong>the</strong> people and have <strong>the</strong> Messenger be witness for you" (swat al-<br />

Bagara; 11, v.143). That is, just as We have chosen for you <strong>the</strong> best <strong>of</strong> directions<br />

for your prayer, having led you to <strong>the</strong> gibla <strong>of</strong> your fa<strong>the</strong>r Abraham, fa<strong>the</strong>r <strong>of</strong> <strong>the</strong><br />

prophets, to which <strong>the</strong>reafter Moses and those messengers before him also<br />

turned. Likewise We have made you <strong>the</strong> best <strong>of</strong> nations, <strong>the</strong> very essence <strong>of</strong> <strong>the</strong><br />

world, <strong>the</strong> most noble <strong>of</strong> all groups, <strong>the</strong> most honourable <strong>of</strong> <strong>the</strong> ancient and <strong>the</strong><br />

high-born, so that you may be witnesses on Judgement Day against those who<br />

have combined against you, and so that <strong>the</strong>y may give testimony on that day to<br />

your great virtue.<br />

This is so substantiated in a account in <strong>the</strong> sahih collection <strong>of</strong><br />

al-Bukhari, from Abn Sa'id, referring to Noah's testimony to this nation on<br />

Judgement Day. And if Noah should testify for <strong>the</strong>m despite <strong>the</strong> fact <strong>of</strong> his own<br />

time having been so much before, <strong>the</strong>n it is even more appropriate and proper a<br />

course for those after him.<br />

God <strong>the</strong>n mentioned His wisdom in sending his retribution to those who<br />

doubted and denied this reality, and His pleasure to those who believed and<br />

accepted this actuality. He said, "And We decreed <strong>the</strong> &a you used to observe<br />

only to know who it is who follows <strong>the</strong> Messenger" (siirat al-Baqara; 11, v.143).<br />

<strong>Ibn</strong> 'Abbas commented, "That is, only to see those who follow <strong>the</strong> Messenger,<br />

and those who turn back upon <strong>the</strong>ir heels."<br />

53. <strong>The</strong> term commonly applied to members <strong>of</strong> religions based upon Holy Books, most specifically<br />

to Jews and Christians.<br />

54. A term denoting a tradition traceable in ascending order <strong>of</strong> traditionaries directly to <strong>the</strong><br />

<strong>Prophet</strong>.

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