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The life of the Prophet Muhammad - Ibn Kathir - volume 2 of 4

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62 THE LIFE OF THE PROPHET MUHAMMAD<br />

<strong>The</strong>re are some who claim that <strong>the</strong> night journey took place on <strong>the</strong> first Friday<br />

night <strong>of</strong> Rajab, this having been <strong>the</strong> "night <strong>of</strong> <strong>the</strong> al-ragha'ib", <strong>the</strong> night <strong>of</strong> <strong>the</strong><br />

great gifts, wherein <strong>the</strong> common system <strong>of</strong> prayer was first established. But <strong>the</strong>re<br />

is no foundation for that. But God knows best. Some recite <strong>the</strong> following line<br />

concerning this:<br />

"It was a Friday night when <strong>the</strong> <strong>Prophet</strong> was made to ascend, <strong>the</strong> night <strong>of</strong> Friday,<br />

<strong>the</strong> first <strong>of</strong> Rajab."<br />

This poetry is somewhat weak, but we have quoted it merely as testimonial for<br />

those who maintain this.<br />

We gave reference to <strong>the</strong> traditions relating to this in detail regarding God's<br />

words, "Glory be to Him who carried His worshipper on a journey by night from<br />

<strong>the</strong> masjid al-haram, <strong>the</strong> 'sacrosanct mosque', to <strong>the</strong> masjid al-aq@, <strong>the</strong> 'fur<strong>the</strong>r<br />

mosque', whose precincts We had blessed that We may show him Our signs. He<br />

it is who hears all, sees all" (snrat al-Isrz'; XVII, v.1).<br />

Let us <strong>the</strong>n record herewith <strong>the</strong> lines <strong>of</strong> authority and <strong>the</strong> sources and <strong>the</strong><br />

support for or criticism <strong>of</strong> <strong>the</strong>se. This will be convincing and sufficient in itself.<br />

And all praise and credit goes to God.<br />

We will give here <strong>the</strong> gist <strong>of</strong> <strong>the</strong> words <strong>of</strong> <strong>Ibn</strong> Ishaq, God bless him. Having<br />

recounted <strong>the</strong> earlier sections, he went on, "<strong>The</strong>n <strong>the</strong> Messenger <strong>of</strong> God (SAAS)<br />

was taken by night from <strong>the</strong> mayid al-haram to <strong>the</strong> mayzd al-a@, <strong>the</strong> latter being<br />

<strong>the</strong> holy temple <strong>of</strong> Aelia. By <strong>the</strong>n Islam had spread in Mecca into Quraysh and<br />

all <strong>the</strong> Arab tribes."<br />

He continued, "Concerning <strong>the</strong> night journey <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAAS), I learned what follows from a hadith that came down from <strong>Ibn</strong> Muscad,<br />

Aba Sa'id, 'A'isha, Mu'awiya, Umm Hani', daughter <strong>of</strong> Aba Talib, God bless<br />

<strong>the</strong>m all, and al-Hasan b. Aba al-Hasan, <strong>Ibn</strong> Hisham al-Zuhri, Qatada and o<strong>the</strong>r<br />

scholars. Individually <strong>the</strong>y gave information that combines in this account.<br />

"<strong>The</strong> night journey <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS) was filled with trials and<br />

tribulations and (instances) <strong>of</strong> God's power and authority; it provides a lesson<br />

for men <strong>of</strong> intelligence, a guidance, a mercy and an affirmation for those with<br />

faith and belief. It was certainly an act <strong>of</strong> God.<br />

"He carried him on this journey as and how He wished, to show him those <strong>of</strong><br />

His signs He so desired. He thus surveyed some <strong>of</strong> <strong>the</strong> might <strong>of</strong> God, His will,<br />

power and authority by which He accomplishes His purposes.<br />

"'Abd Allah b. Masciid would say, as I have been informed, '<strong>The</strong> Messenger<br />

<strong>of</strong> God (SAAS), was brought al-Burzq, that being <strong>the</strong> name <strong>of</strong> a mount on which<br />

previous prophets were carried; its stride was such that it could place its hooves<br />

as far as it could see. He was borne away on it.<br />

"His companion (Gabriel) <strong>the</strong>n took him <strong>of</strong>f to see <strong>the</strong> signs between heaven<br />

and earth. Eventually he reached Jerusalem, where he found Abraham, Moses<br />

and Jesus, in a company <strong>of</strong> prophets assembled for him. He led <strong>the</strong>m in prayer.

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