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The life of the Prophet Muhammad - Ibn Kathir - volume 2 of 4

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IMAM ABU AL-FIDA' ISMA'PL IBN KATHiR 83<br />

"'<strong>The</strong> Messenger <strong>of</strong> God (SAAS) replied, "I did not hear."<br />

"'And God Almighty revealed about that group <strong>of</strong> men, "Sad. By <strong>the</strong> Qur'an<br />

<strong>of</strong> fine repute! Those who disbelieve act in pride and arrogance"'" (sarat Sad;<br />

XXXVIII, v. I).<br />

We have discussed this in <strong>the</strong> Tafsir (Exegesis), and to God go all praise and<br />

credit.<br />

Various scholars <strong>of</strong> <strong>the</strong> Shi'a and o<strong>the</strong>r extremists hold <strong>the</strong> view that Abii Tdib<br />

died a Muslim because <strong>of</strong> what alLCAbbasaid in this hadith, that is, "0 Nephew,<br />

my bro<strong>the</strong>r did speak <strong>the</strong> word you told him to say: '<strong>The</strong>re is no god but God."'<br />

<strong>The</strong>re are many ways to respond to this. One is that <strong>the</strong>re is some question<br />

relating to <strong>the</strong> chain <strong>of</strong> authorities that includes one link defined as "a member<br />

<strong>of</strong> his family" about whom nothing is known. <strong>The</strong> doubt here rests on ignorance<br />

<strong>of</strong> both <strong>the</strong> person and his circumstances. Such a tradition is normally regarded<br />

as an Eadith rnawqahZO if it remains unsubstantiated.<br />

Imam Ahmad, al-Nasa'i and <strong>Ibn</strong> Jarir gave much <strong>the</strong> same chain, through Abii<br />

Usama from d-A'mash (who said), "CAbbad related to us, from Sacid b. Jubayr<br />

..." He gave <strong>the</strong> account without, however, mentioning <strong>the</strong> words <strong>of</strong> alLCAbbas.<br />

Al-Thawri also related it, from al-Acmash, from Y*ya<br />

b. 'Ammara al-Kiifi,<br />

from Sa'id b. Jubayr, from <strong>Ibn</strong> (Ahbas. He gave it without <strong>the</strong> addition <strong>of</strong> <strong>the</strong><br />

words <strong>of</strong> d-'Abbas.<br />

Al-Tirmidhi related it and stated it to be a good tradition, as did al-Nasii'i and<br />

Ibu Jarir.<br />

<strong>The</strong> wording <strong>of</strong> <strong>the</strong> tradition on <strong>the</strong> line given by al-Bayhaqi through<br />

al-Thawri, from al-A'mash, from Yahya b. 'Amara, from Sacid b. Jubayr, quotes<br />

<strong>Ibn</strong> 'Abb% as saying, "Abii Tdib fell sick and men <strong>of</strong> Quraysh and <strong>the</strong> <strong>Prophet</strong><br />

(SAAS) arrived at his home and <strong>the</strong>re was a seat for one person at <strong>the</strong> head <strong>of</strong><br />

Abii Talib's bed. Abii Jahl arose to prevent him sitting <strong>the</strong>re, all <strong>the</strong> while<br />

protesting to Abii Talib about <strong>Muhammad</strong>. He asked, 'Nephew, what is it you<br />

want from your people?'<br />

"He replied, 'Uncle, all I want from <strong>the</strong>m is a statement through which<br />

<strong>the</strong> Arabs will submit to <strong>the</strong>m and which will bring <strong>the</strong>m tribute from <strong>the</strong><br />

non-Arabs. Just one statement.'<br />

"'And what is that?'<br />

"'<strong>The</strong>re is no god but God,' he replied.<br />

"<strong>The</strong>y commented, 'What, make all <strong>the</strong> gods into one? That's ridiculous!'<br />

"He went on, 'And God revealed about <strong>the</strong>m, "Sad. By <strong>the</strong> Qur'an <strong>of</strong> fine<br />

repute! . . ." and so on to <strong>the</strong> words, ". . . nothing hut a forgery! " "' (snrat Sad;<br />

XXXVIII, v.7).<br />

Moreover <strong>Ibn</strong> IshZq's account is contradicted by one more authoritative, namely<br />

that <strong>of</strong> al-Bukhari, who said, "Mahmiid related to us, that 'Abd al-RazzBq<br />

20. <strong>The</strong> term implies that <strong>the</strong> hadith has an unknown person in its chain <strong>of</strong> transmission; it is<br />

<strong>the</strong>refore regarded as unsound.

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