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Study of History - Maulana Kausar Niazi

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FIRST AUTHORITATIVE DOCUMENT<br />

This is the first authoritative and written<br />

document <strong>of</strong><br />

the history <strong>of</strong> man, and this docu-<br />

on any account. We do<br />

ment cannot be ignored<br />

not fully agree with those historians' who believe<br />

that because the Holy Qur’&n has narrated stories<br />

about some past nations and some* Prophets <strong>of</strong><br />

yore, therefore it was the Qur’an which turned the<br />

attention <strong>of</strong> such earlier Arab historians as Sha'bl<br />

Malik, al-Mada’ini, Abu'Ubaid, Ibn Ishaq, Ibn<br />

Hisham, Ibn Sa'd, Waqidi, Bukhari, Muslim,<br />

Tirmidhi, NisS’I, Ibn Majah, al-Tabari, Ibn<br />

Nadim.al-Baladhuii, Ibn Athir, Ibn Kathir,<br />

al-<br />

Ibn<br />

KhaldQn, Abul-Fida’, al-Suhaili, al-Khara’itl,<br />

and other scholars towards historiography.<br />

In our opinion, the Holy Qur’an was certainly<br />

the first foundation [<strong>of</strong> Muslim history. It was<br />

also the prime mover in this direction, but the<br />

Arab historians and traditionists took up their<br />

work so that they may transmit the Qur an<br />

teachings, personal example <strong>of</strong> the Ho y<br />

r<br />

phet and the practices <strong>of</strong> the ngnti> „<br />

Caliphs to the future generations.<br />

However, it is true that when the<br />

lars <strong>of</strong> Islamic history, like<br />

volume <strong>of</strong><br />

Ibn Sa d in<br />

his world famous i'abaqat.an<br />

9<br />

^<br />

P .

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