Study of History - Maulana Kausar Niazi
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FIRST AUTHORITATIVE DOCUMENT<br />
This is the first authoritative and written<br />
document <strong>of</strong><br />
the history <strong>of</strong> man, and this docu-<br />
on any account. We do<br />
ment cannot be ignored<br />
not fully agree with those historians' who believe<br />
that because the Holy Qur’&n has narrated stories<br />
about some past nations and some* Prophets <strong>of</strong><br />
yore, therefore it was the Qur’an which turned the<br />
attention <strong>of</strong> such earlier Arab historians as Sha'bl<br />
Malik, al-Mada’ini, Abu'Ubaid, Ibn Ishaq, Ibn<br />
Hisham, Ibn Sa'd, Waqidi, Bukhari, Muslim,<br />
Tirmidhi, NisS’I, Ibn Majah, al-Tabari, Ibn<br />
Nadim.al-Baladhuii, Ibn Athir, Ibn Kathir,<br />
al-<br />
Ibn<br />
KhaldQn, Abul-Fida’, al-Suhaili, al-Khara’itl,<br />
and other scholars towards historiography.<br />
In our opinion, the Holy Qur’an was certainly<br />
the first foundation [<strong>of</strong> Muslim history. It was<br />
also the prime mover in this direction, but the<br />
Arab historians and traditionists took up their<br />
work so that they may transmit the Qur an<br />
teachings, personal example <strong>of</strong> the Ho y<br />
r<br />
phet and the practices <strong>of</strong> the ngnti> „<br />
Caliphs to the future generations.<br />
However, it is true that when the<br />
lars <strong>of</strong> Islamic history, like<br />
volume <strong>of</strong><br />
Ibn Sa d in<br />
his world famous i'abaqat.an<br />
9<br />
^<br />
P .