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The Life of the Prophet Muhammad by Ibn Kathir - Volume 1 of 4

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96 THE LIFE OF THE PROPHET MUHAMMAD<br />

He continued: "Umayya went <strong>of</strong>f to Syria and <strong>the</strong> Messenger <strong>of</strong> God<br />

(SAAS) left for Medina. <strong>The</strong>n, following <strong>the</strong> deaths <strong>of</strong> <strong>the</strong> people at <strong>the</strong> battle <strong>of</strong><br />

Badr, Umayya returned from Syria and stayed at Badr. He travelled on to see<br />

<strong>the</strong> Messenger <strong>of</strong> God (SAAS). Someone asked Umayya: '0 Abn al-Salt, what<br />

do you want?' 'I want <strong>Muhammad</strong>,' he replied. 'What will you do?' he was<br />

asked. He replied, 'I believe in him and I will throw him <strong>the</strong> keys <strong>of</strong> this affair.'<br />

Someone asked him: 'Do you know who is in <strong>the</strong> burial pit?' 'No,' he answered.<br />

He was told: 'In it are Wtba b. Rabica and Shayba b. Rabi'a, your maternal<br />

uncle's sons, along with his mo<strong>the</strong>r Rabi'a, daughter <strong>of</strong> 'Abd Shams.' "<br />

He went on: "So Umayya mutilated <strong>the</strong> ears <strong>of</strong> his riding camel and cut <strong>of</strong>f its<br />

tai1,'O <strong>the</strong>n stood over <strong>the</strong> pit and spoke <strong>the</strong> verses:<br />

'What is in Badr - Mt. 'Aqanqai but chiefs and noble lords . . .'<br />

(up to <strong>the</strong> end <strong>of</strong> <strong>the</strong> ode, which we will give in full in relating <strong>the</strong> history <strong>of</strong> <strong>the</strong><br />

battle <strong>of</strong> Badr, if God wills it.)<br />

"He <strong>the</strong>n returned to Mecca and Tx'if and left Islam."<br />

<strong>The</strong> source <strong>the</strong>n related <strong>the</strong> story <strong>of</strong> <strong>the</strong> two birds and that <strong>of</strong> his death as we<br />

have given. At his death he spoke <strong>the</strong> verses:<br />

"Each life, though it may last very long, is moving on but once till when it ceases.<br />

Would that I were before what appeared to me, shepherding goats in <strong>the</strong> mountain<br />

heights,<br />

So keep death before your vision and beware <strong>the</strong> destruction <strong>of</strong> fate, for fate has its<br />

evil demons<br />

<strong>The</strong>ir claws attaining lions, wild bulls, and <strong>the</strong> young child with red eyes4' at a<br />

lighthouse,<br />

And <strong>the</strong> mountain vultures, <strong>the</strong> fleeing gazelles, and <strong>the</strong> young ostrich, mixed in<br />

flock, thin."<br />

He means in <strong>the</strong>se verses that wild animals in <strong>the</strong> deserts do not escape death,<br />

nor do vultures living on mountain tops; death does not leave alone <strong>the</strong> young<br />

for <strong>the</strong>ir youth, nor <strong>the</strong> old for <strong>the</strong>ir age. Al-Khapbi and o<strong>the</strong>rs have spoken <strong>of</strong><br />

<strong>the</strong> rarity <strong>of</strong> <strong>the</strong>se accounts.<br />

Al-Suhayli mentioned in his book a[-TaCrif ma al-Iclam (Identzhing and<br />

Infommng) that Umayya b. Abn al-Salt was <strong>the</strong> hst who said, "bismika<br />

Allahumma", i.e. "in your name, 0 God". And concerning that he told a strange<br />

tale, as follows. He says that <strong>the</strong>y were among a group <strong>of</strong> Qnraysh who went<br />

away on a journey. <strong>The</strong>y included Harh b. Umayya, <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> Abii Sufym.<br />

On <strong>the</strong>ir way <strong>the</strong>y came across a snake and killed it. But that evening a spirit<br />

woman came to <strong>the</strong>m and berated <strong>the</strong>m for killing that snake. With her she had a<br />

40. Presumably actions denoting his mourning for his relatives<br />

41. Presumably from weeping.

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