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The Life of the Prophet Muhammad by Ibn Kathir - Volume 1 of 4

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VOLUME I<br />

In <strong>the</strong> name <strong>of</strong> God, <strong>the</strong> most Benefcent, <strong>the</strong> most Merciful<br />

It has been said that all Arabs trace <strong>the</strong>ir origins to Ishmael, <strong>the</strong> son <strong>of</strong> Abraham;<br />

upon <strong>the</strong>m both be peace, salutation, and homage. However, what is well known<br />

to be true is that <strong>the</strong> 'arab al-'Ariba (<strong>the</strong> original Arabs) came before Ishmael.<br />

Among <strong>the</strong>m were <strong>the</strong> peoples <strong>of</strong> Ad, Thamad, Tasm, Jadis, Umaym, Jurhum,<br />

and <strong>the</strong> CAmeliq, as well as o<strong>the</strong>rs known only to God. Also, <strong>the</strong>se peoples both<br />

came before and were contemporaries <strong>of</strong> al-Khalil.' Yet <strong>the</strong> 'arab al-musta'riba<br />

(<strong>the</strong> Arabized Arabs), <strong>the</strong> Arabs <strong>of</strong> <strong>the</strong> Hijzz, were descendants <strong>of</strong> Ishmael, son<br />

<strong>of</strong> Abraham; upon both <strong>of</strong> <strong>the</strong>m be peace.<br />

<strong>The</strong> Arabs <strong>of</strong> <strong>the</strong> Yemen, <strong>the</strong> Himyar, are well known to have been from<br />

Wzn, whose name was Muhzam, as <strong>Ibn</strong> M~kiilP said. It has been stated that<br />

<strong>the</strong>y were a group <strong>of</strong> four bro<strong>the</strong>rs; Q&t2n, @hit, Muq~f, and Fdigh. Q&@n<br />

was <strong>the</strong> son <strong>of</strong>Hnd; it is also said that he was Had, or that Had was his bro<strong>the</strong>r or<br />

one <strong>of</strong> his <strong>of</strong>fspring. C@hm is also said to have descended from Ishmael, as <strong>Ibn</strong><br />

Ish&q and o<strong>the</strong>rs relate it. One authority stated that Qaf?Tzn was <strong>the</strong> son <strong>of</strong><br />

al-Hamaysac, son <strong>of</strong> Tayman, son <strong>of</strong> Qaydhar, son <strong>of</strong> Nabt, son <strong>of</strong> Ishmael. And<br />

<strong>the</strong>re are o<strong>the</strong>r genealogies tracing hi back to Ishmael; but God knows best.<br />

Al-Bukhm treats this in his chapter on tracing <strong>the</strong> ancestry <strong>of</strong> Yemen back to<br />

Ishmael. He states that Musaddad related to hi, quoting Y&y%i, from Yazid b.<br />

Abi 'Ubayd, and also Salama - God be pleased with him - as follows, "<strong>The</strong><br />

Messenger <strong>of</strong> God (SAAS) went out and confronted a group from Aslam who<br />

were fighting one ano<strong>the</strong>r with swords. He said to one <strong>of</strong> <strong>the</strong> two sides, 'Combat,<br />

O sons <strong>of</strong> Ishmael, I am with <strong>the</strong> swand-so tribe.' So <strong>the</strong>y stopped fighting.<br />

'What's wrong with you?' he asked. 'But how can we combat if you are with <strong>the</strong><br />

so-and-so tribe?' <strong>the</strong>y replied. 'Go on, combat,' he insisted, 'I'm with all <strong>of</strong> you."'<br />

Al-Bukhzri alone gives this tradition. In one <strong>of</strong> his versions <strong>the</strong> tradition goes,<br />

"Combat, O sons <strong>of</strong> Ishmael. Your forebear was a skilled marksman. Combat;<br />

I'm with <strong>Ibn</strong> al-Adrac." And when <strong>the</strong>y stopped fighting, he said, "Go on, combat.<br />

I'm with all <strong>of</strong> you."<br />

Al-Bukhm states, "And Aslam b. Afvz b. H&tha b. 'Amr b. 'Arnir is from<br />

<strong>the</strong> tribe <strong>of</strong> Khuz%'a." He means <strong>the</strong> following: that Khu%%La was one group <strong>of</strong><br />

those who were split <strong>of</strong>f from <strong>the</strong> tribes <strong>of</strong> Saba' when God sent on <strong>the</strong>m <strong>the</strong><br />

flood <strong>of</strong> al-'Aram, as will be explained later. And <strong>the</strong> Aws and <strong>the</strong> Khazraj tribes<br />

1. el-Khabi is an epi<strong>the</strong>t <strong>of</strong> Abraham, which literally means in Arabic "<strong>the</strong> me friend" or<br />

"companion". Here this honorihc cannotes "<strong>the</strong> true follower <strong>of</strong> God".

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