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The Life of the Prophet Muhammad by Ibn Kathir - Volume 1 of 4

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IMAM ABU AL-FIDA' ISMA'IL IBN KATHiR 249<br />

<strong>the</strong> Messenger <strong>of</strong> God (SAAS) amidst his Companions. I approached him and<br />

said, 'Listen to what I have to say, O Messenger <strong>of</strong> God.' 'Let's hear it,' he<br />

replied. So I recited to him <strong>the</strong> following verses.<br />

'My channel came to me after rest and sleep, and I never experienced him to he<br />

untruthful.<br />

Three nights and each time he would say, "A messenger has come out to you <strong>of</strong><br />

(<strong>the</strong> tribe <strong>of</strong>) Lu'ayy h. Ghdih".<br />

So I tucked up my waist-wrapper, for travel, and my strong and swift she-camel<br />

carried me across <strong>the</strong> deserts<br />

And I bear witness that <strong>the</strong>re is nothing besides God, and that you are safe from<br />

any conqueror<br />

And that you are <strong>the</strong> messenger with closest access <strong>of</strong> all to God, 0 you horn <strong>of</strong> <strong>the</strong><br />

finest and best <strong>of</strong> men.<br />

So order us to do whatever you are told, 0 best man ever to walk, even if what<br />

comes is such as to make <strong>the</strong> hair grey;<br />

Intercede for me when intercession time comes, for none hut you can help Sawwnd<br />

b. Qaib.'<br />

"<strong>The</strong> Messenger <strong>of</strong> God (SAAS) and his Companions were most pleased at<br />

what I had said, <strong>the</strong>ir pleasure being evident in <strong>the</strong>ir faces.<br />

" Wmar b. al-Khanab jumped from his place and came close to him and said,<br />

'I wanted to hear that from you. Can your channel come to you today?'<br />

"But after I had read <strong>the</strong> Qur)m, <strong>the</strong>n never again; God's book does away<br />

with any need for spirits.<br />

"Wmar <strong>the</strong>n said, 'Once we were in a quarter <strong>of</strong> Quraysh known <strong>by</strong> <strong>the</strong>ir<br />

name <strong>of</strong> <strong>the</strong> Dharih family. <strong>The</strong>y had sacrificed a calf and <strong>the</strong> butcher was cutting<br />

it up when we heard a voice emitting from its stomach. We could not see anything<br />

(<strong>the</strong>re), however. It said, '0 family <strong>of</strong> Dharih, success is won. A voice is crying<br />

out, its tongue eloquent, giving wimess that <strong>the</strong>re is no God but God."'<br />

This account is abbreviated, as that <strong>of</strong> al-Bukm shows. <strong>The</strong>y do substantiate<br />

that <strong>the</strong> one hearing <strong>the</strong> voice from <strong>the</strong> calf was Wmar b. d-Khanzb. But God<br />

knows best.<br />

<strong>The</strong> hzJ;? Aba Bakr <strong>Muhammad</strong> b. Ja'far b. Sahl al-Khara'iti stated, in his<br />

work that he compiled on <strong>the</strong> cries <strong>of</strong> <strong>the</strong> spirits, that Abii MiisZ 'Imran b.<br />

Miisa al-Mu'addib related to him, quoting <strong>Muhammad</strong> b. 'Imran b.<br />

<strong>Muhammad</strong> b. 'Abd al-Rahman b. Aha Layla, quoting Sa'id b. Wbayd Allnh<br />

al-Wa~sabi, from his fa<strong>the</strong>r, from Aba Ja'far <strong>Muhammad</strong> b. 'Ali, who said that<br />

Sawwzd b. @rib al-Sadasi came in to Wmar b. d-Khattab, God be pleased<br />

with him, and <strong>the</strong> latter said to him, "By God, O Sawwzd b. @rib, I adjure you<br />

to say whe<strong>the</strong>r nowadays your soothsaying benefits you." He replied, "Glory be<br />

to God, O Commander <strong>of</strong> <strong>the</strong> Faithful, you've never greeted anyone else <strong>the</strong><br />

way you have me!" "Glory be to God indeed, O Sawwad," he replied, "our

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