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The Life of the Prophet Muhammad by Ibn Kathir - Volume 1 of 4

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IMAM ABU AL-FIDA> ISMA'IL IBN KATHZR 363<br />

certainly question all <strong>of</strong> <strong>the</strong>m concerning what <strong>the</strong>y have been doing" (sarat<br />

al-Hvr, XV, v.92-3).<br />

And I comment that God Almighty also stated, indicating <strong>the</strong>ir ignorance and<br />

lack <strong>of</strong> wisdom, "And <strong>the</strong>y even said, 'A jumble <strong>of</strong> dreams! He just made it up!<br />

He's a poet! So let him bring us a sign, like those that former (prophets) were<br />

dispatched with"' (sayat al-Anbiyz', XXI, v.5). And so <strong>the</strong>y were at a loss what<br />

to say <strong>of</strong> him; everything <strong>the</strong>y did say was false. For he who deviates from <strong>the</strong><br />

truth is mistaken in all he says. God Almighty stated, "See how <strong>the</strong>y made<br />

comparisons to you! <strong>The</strong>y have gone astray, and <strong>the</strong>y will find no path" (+at<br />

al-lsrz", XVII, v.48).<br />

Iman 'Abd b. Humayd stated in his musnad collection <strong>of</strong> Eadith that Abn Bakr<br />

b. Aho Shayha related to him, quoting 'Ali b. Mishar, from al-Ajlah, <strong>the</strong> son <strong>of</strong><br />

'Abd All& al-Kindi, from alDhayyzl b. Harmala al-Asadi, from Jab'u b. 'Ahd<br />

Allah, who said, "Quraysh met one day and agreed to determine who among<br />

<strong>the</strong>m was <strong>the</strong> most knowledgeable in magic, sorcery, and poetry. That person<br />

would <strong>the</strong>n approach <strong>the</strong> man who had caused dissension and division amongst<br />

<strong>the</strong>m and had found fault with <strong>the</strong>ir religion, talk to him and decide how to<br />

respond to him. <strong>The</strong>y agreed that Wtba b. Rabi'a was <strong>the</strong> obvious choice, and<br />

<strong>the</strong>y approached him and told him, 'It is to be you, 0 Ahn al-Walid.'<br />

" Wtba <strong>the</strong>n went to <strong>the</strong> Messenger <strong>of</strong> God (SAAS) and said, '0 M&ammad,<br />

who is better, you or 'Abd All&?' <strong>The</strong> Messenger <strong>of</strong> God (SAAS), remained silent.<br />

"<strong>The</strong>n he said, 'Who is better, you or 'Abd al-Munalib?' <strong>The</strong> Messenger <strong>of</strong><br />

God (SAAS) remained silent.<br />

"Wtba <strong>the</strong>n said, 'If you claim those men to be better than you, <strong>the</strong> fact is<br />

<strong>the</strong>y worshipped <strong>the</strong> gods you have criticized. If you claim to be better than<br />

<strong>the</strong>m, <strong>the</strong>n speak so we can hear what you say. By God, we've never seen any<br />

fool more harmful to his people than you; you have caused division and dissension<br />

among us, criticized our religion and so disgraced us in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> Arabs<br />

that <strong>the</strong> rumour is current among <strong>the</strong>m that <strong>the</strong>re is a magician or a sorcerer<br />

amidst Quraysh. By God, fellow, it seems all we have to await is <strong>the</strong> cry <strong>of</strong> a<br />

pregnant woman for us all to be at one ano<strong>the</strong>r with swords till we wipe ourselves<br />

out! If it is need that is your problem, we'll make a collection for you till<br />

you're <strong>the</strong> wealthiest man in Quraysh; if it is status you want, choose any women<br />

<strong>of</strong> Quraysh you like and we'll marry you to ten <strong>of</strong> <strong>the</strong>m.'<br />

"<strong>The</strong> Messenger <strong>of</strong> God (SAAS) responded, 'Are you done?' 'Yes,' replied<br />

Wtha. <strong>The</strong> Messenger <strong>of</strong> God (SAAS) <strong>the</strong>n spoke: 'In <strong>the</strong> name <strong>of</strong> God, <strong>the</strong><br />

Most Merciful and Beneficent. Hz Mim. A revelation from <strong>the</strong> Most Merciful<br />

and Beneficent. A book whose verses have been detailed in an Arabic Qur'm for<br />

a people who are aware . . .' and so on until he reached <strong>the</strong> verse, 'But if <strong>the</strong>y<br />

turn aside, say: "I warn you <strong>of</strong> a terrible punishment like that which destroyed<br />

'Ad and Thamod"' (sarat Mim, also called scml a(-Fugilat, XLI, v. 1-13).

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