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Group Analytic Contexts, Issue 77, September 2017

Newsletter of the Group Analytic Society International

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104 <strong>Group</strong>-<strong>Analytic</strong> Society International - <strong>Contexts</strong><br />

speaking - and then reflect how they all felt in it. Katarina said that<br />

this is usually followed by attempts to connect the new reflections and<br />

experiences with inner cognitive schemes, “such as: when I speak<br />

everyone will see who I am or that I am vulnerable...the person who<br />

interrupts silence first may for example realize that he feels he must<br />

take responsibility for the group and then we talk about that”.<br />

Gaba Langošová from Rogerian PCA spoke mainly about<br />

therapist training groups: “Often group can be silent about societal<br />

taboos such as cheating or moral issues but also about something that<br />

is present in the group – something that group members only speak<br />

about, behind the scenes.” She connected silence with deep empathy<br />

among group members but also with suppressed anger: “Sometimes I<br />

imagine there is a stone in the middle of the group through which<br />

conversation cannot float”. Gaba has also mentioned her experience<br />

with a psychotic group that would always speak but the words were<br />

meaningless: “Silence can raise anxiety and so these psychotic<br />

patients filled the space with words”. She warned against excessive<br />

conductor activity: “You probably know when someone brings up a<br />

difficult experience... and the group is silent, as they suppose that only<br />

the conductor knows the most precious intervention. But the group<br />

needs to learn that they can react competently themselves.” <strong>Group</strong>s<br />

can, according to Gaba, also be silent because they were traumatized<br />

“by someone´s painful story...but also by a directive or expert<br />

therapist...”<br />

Jiří Jakubů, dynamic group therapist, appreciated the theme,<br />

“What are <strong>Group</strong>s Silent about?” as an important statement on the fact<br />

that a group is an entity and not a mere collection of individuals.<br />

Similarly to Václav, he stated that “when a group is silent it is always<br />

talking.” In support of Gaba´s words he added: “When you don´t know<br />

what to say, be silent...we have to restrain ourselves from talking in<br />

order to enable group members to be the promoters of the group.”<br />

Last, but not least, an article by the late Marie Hošková,<br />

which distinguished between silence and stillness was mentioned in<br />

the discussion panel: “Silence is object related, but I can be still<br />

alone.”<br />

This year´s lecture was presented by a well-known<br />

investigative journalist Marek Wollner, who spoke about his view of<br />

media and communication, and of the state of democracy in Czech<br />

society 3 decades after the fall of the totalitarian regime. His speech<br />

was followed by dynamic and passionate discussion. We had an<br />

immediate experience of one characteristic issue about which Czech<br />

groups are frequently silent. Although the lecture was seemingly

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