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Group Analytic Contexts, Issue 77, September 2017

Newsletter of the Group Analytic Society International

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Newsletter – Autumn <strong>2017</strong> 113<br />

reliance on DSM-IV - the psychiatric bible of ‘dis-ease’. Hence,<br />

despite drawing on musical and other metaphors, Koukis’ writing does<br />

not escape the Zeitgeist of paternalistic and psychiatric supremacy.<br />

His writing falls prey to existing ideologies and power relations, the<br />

very thing his book aims to leave behind.<br />

Koukis’ attempt to make the unconscious conscious and<br />

reveal its latent structures through analyses of the social unconscious,<br />

is certainly valuable. But a Lacanian writer cannot exclude himself<br />

from the writing subject who undertakes the investigation and from<br />

the results of the analyses. Koukis does exactly this. Thus, his attempt<br />

to overcome the psychoanalytic (and by association<br />

medical/psychiatric) dominance in group analysis, may not be as<br />

fruitful as he wishes it to be.<br />

In his epilogue, he highlights that GA has not developed a<br />

solid theoretical foundation. I am surprised that no reference to<br />

Weegmann (2014) “The World within the <strong>Group</strong>”, is made.<br />

Weegmann attempted to develop a theory for GA. Considering that<br />

both authors are musicians, psychologists, group analysts,<br />

psychodynamic therapists who draw on Lacan, social theory and<br />

philosophy, and aim to develop GA beyond the circle of therapy and<br />

offer unique insight into the group analytic world, this omission is<br />

puzzling. What does it signify? Be this as it may, ‘On <strong>Group</strong> Analysis<br />

and Beyond’ makes a valuable contribution to group analytic theory<br />

and practice. It contains many fascinating elements, but these need to<br />

be viewed through critical lenses. An unchanging (group<br />

analytic/psychoanalytic) society represents the decrescendo inability<br />

to listen, hear and understand its signifier as deciphering crescendo<br />

rhythm and presence that precedes the signification of both object and<br />

emotion. Hopefully, someone will listen and make it her task to move<br />

<strong>Group</strong> Analysis beyond the supremacy of psychoanalysis and the<br />

paternal.<br />

Reviewed by Susanne Vosmer

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