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Group Analytic Contexts, Issue 77, September 2017

Newsletter of the Group Analytic Society International

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Newsletter – Autumn <strong>2017</strong> 87<br />

The concept of the social unconscious has to be<br />

accepted.<br />

What is now happening in Europe with nations, with groups of people,<br />

is difficult to explain in terms only of politics, political science,<br />

sociology, history... Whole groups of people, nations, states,<br />

sometimes act with thoughtfulness and awareness; at other times,<br />

irrationally as though against their own conscious will, and even to<br />

their disadvantage...<br />

Just as psychoanalysis examines the unconscious motivation<br />

of individuals, so group analysis explores the unconscious contents<br />

and actions of human groups, large and small. The purpose is to<br />

become aware of that which was hidden from conscious knowledge;<br />

the purpose is for human groups not to surrender to destructive forces<br />

but to behave with clear awareness. The trigger of destructive forces<br />

is the traumatic experience unsolved in the past; at such a time “…the<br />

members of a group are likely to re-live and even to re-enact their<br />

unmourned and unresolved ‘issues’, both from their own pasts and<br />

from the pasts of previous generations that have been transmitted to<br />

them.” (Hopper & Weinberg, 2011)<br />

It is the instinctive power of aggression – or rather, how we<br />

handle it – that is the central concept for understanding the<br />

contemporary situation. Man makes use of his capability for<br />

aggression not only to destroy others and himself; from days of old he<br />

has used it for positive purposes: to cut down a tree, to hunt an animal,<br />

to chew food. Above all, to create a community, and not by violent<br />

enslavement. The community with which someone wants to identify<br />

emerges voluntarily, that is, by the reorientation of instinctive forces<br />

with the help of rituals, deeply experienced through the body as well,<br />

and through the senses. The instinctive force of aggression transforms<br />

itself into a creative power that holds the human group together and<br />

renews it in the course of rituals, games, ceremonials....<br />

The outcome is then also the circumscription, the<br />

demarcation and the boundaries of the human group.<br />

The theme of boundaries is now a sign through which the<br />

social unconscious breaks into our attention. The theme of boundaries<br />

is clarified by two powerful experiences of contemporary Europe, the<br />

refugees and Brexit.<br />

Boundaries, however, are not only about politics and<br />

geography. “Boundaries” emerge as a theme unrealised by the<br />

consciousness in the form of very varied phenomena.

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