Group Analytic Contexts, Issue 77, September 2017

Newsletter – Autumn 2017 97
own sacrificial lambs. There is limited opportunity for the body to
participate, and thus also for awareness and the application of
instinctive forces. These forces, not refined through rituals with the
participation of bodies, souls and society, remain in the form of
unconscious uncultivated energy and most frequently tend to
dependencies (something that often accompanies computer games).
Or to social explosion.
That is the possibility we now fear.
Thoughts about the end of our civilisation emerge; historians
and archaeologists find examples in regions worldwide. We encounter
fatality, impotence, paganism and other ideological traps.
We also encounter creative thinking. “We are beginning to
shift from today’s global economics, which have outgrown our ability,
back to local communities and economies. Individual regions begin
with modern technologies to create modern self-sufficient systems.
Every economy begins in a region, in an enterprise, not somewhere in
a ministry or in parliament. Nothing comes down from above,
everything emerges from below...” (Milan Zelený, Lidové noviny, 13
August 2016). Thus, an analysis of the economy too, not only of
human groups, can come to a similar conclusion; that is, that human
society is better suited to a limited number of members, as is the
possibility of direct communication and the experience of one’s own
senses. One has to protect oneself from mass society, and to support
the structuring and independence of small natural units.
The endangered species, including white Europeans,
have to be protected
The community of Europeans should protect their own culture and
gene pool. However, the bureaucratisation of power accumulates. The
last profound rebuilding of values was triggered by the experience of
the genocidal World War II. The subsequent Universal Declaration of
Human Rights (UN 1948) binds states to make provision for
“universal respect for and observance of human rights and
fundamental freedoms”.
Human rights have become an ethical cannon; human duties,
however, the basis of civic society, remain unexpressed. At the
beginning, they could be balanced by a thousand-year-old tradition:
The Ten Commandments are composed of human duties alone.
However, for the last half century the advance of technology and
development of society has accelerated so much that the theme of
human rights has changed into the theme of human possibilities,
almost unlimited.