Group Analytic Contexts, Issue 77, September 2017
Newsletter of the Group Analytic Society International
Newsletter of the Group Analytic Society International
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128 <strong>Group</strong>-<strong>Analytic</strong> Society International - <strong>Contexts</strong><br />
The Visitors<br />
A Psy-Fi Tale<br />
By Mike Tait<br />
Part V<br />
"… the same may be said of all professions. They are all<br />
conspiracies against the laity; and I do not suggest that the<br />
medical conspiracy is either better or worse than the military<br />
conspiracy, the legal conspiracy, the sacerdotal conspiracy, the<br />
pedagogic conspiracy, the royal and aristocratic conspiracy, the<br />
literary and artistic conspiracy, and the innumerable industrial,<br />
commercial, and financial conspiracies, from the trade unions to<br />
the great exchanges, which make up the huge conflict which we<br />
call society. But it is less suspected." [George Bernard Shaw, ‘The<br />
Doctor’s Dilemma.’]<br />
Anxieties fluctuated concerning the Visitors’ identity. Were they true<br />
liberals? Were they validating psycho-analytic concepts? Did they<br />
have a concept of individual freedom? Were they a communistic or<br />
even symbiotic life form? Did they have separate minds - or draw<br />
some distinctions between themselves? Had they had so many<br />
conversations over the eons that, like an old married couple, they<br />
understood what each other were thinking? How did they resolve<br />
conflict? Did they need to? Did they have impulses - and therefore<br />
know about frustration? Did they communicate with each other when<br />
human beings weren’t present? The difficulty was that their replies to<br />
enquiries were hard to remember. Most of those present felt that<br />
somehow they had been left with a new set of questions. ‘How<br />
symbiotic or independent was any human being? What was a mind?<br />
What kind of separation was ever possible? Was conflict ever resolved<br />
or did the foci of tension continually shift – if one remained open to<br />
evolving dynamics rather than retreating into the illusion of arrival?’<br />
There was usually some sense of relief when the Visitors<br />
appeared to appreciate areas of human thought – although they were<br />
rarely ideas that were considered mainstream. They seemed to<br />
understand the ancient Athenian idea that retribution and punishment<br />
harmed the soul of the litigator. When they heard that early<br />
psychoanalysis had focused on developing the capacity to reflect - at<br />
the expense not just of impulsivity but also of harshly judgemental<br />
aspects of self – the visitors seemed curious as to the difficulties in<br />
creating social structures that encapsulated such ideas. They gave