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CURRENT ARCHAEOLOGICAL EXCAVATIONS IN CROATIA<br />

Site <strong>na</strong>me:<br />

Običaj, Lisarica and Križa-Mandali<strong>na</strong><br />

mirila<br />

Place/Municipality:<br />

Tribanj / Starigrad<br />

Program heads and institutions:<br />

Lepa Petri, Ministry of Culture of<br />

the Republic of Croatia, Conservation<br />

Department in Zadar; Marja<strong>na</strong><br />

Marasović, Tourist Board Starigrad<br />

Paklenica<br />

Contractor:<br />

Ivan Matak, Ljubotić<br />

Excavation and recovery period:<br />

autumn 2013 – spring 2014<br />

RECOVERY AND PRESENTATION<br />

OF MIRILA (MILESTONES) AROUND LJUBOTIĆ<br />

The funerary practices related to mirila or počivala (milestones) are a cultural<br />

characteristic of the hinterland of the eastern Adriatic coast extending from<br />

Bukovica and Ravni Kotari, across the littoral slope of Velebit, to the villages<br />

below Kapela and Senjsko Bilo. These funerary practices involved putting up<br />

mirila, memorial stones for the deceased of a community.<br />

A mirilo was used to mark the place where the deceased lay or rested for the<br />

last time when the funeral procession stopped on its way to the cemetery.<br />

The temporary dwelling places of mountain shepherds, to which they seaso<strong>na</strong>lly<br />

went with their sheep and goats, were several kilometres away from the<br />

cemeteries. The deceased was carried on a bier by groups of two to four men.<br />

Several groups of carriers took turns in this demanding task, and the change<br />

could take place only at specific points on the way to the cemetery. The plateaus<br />

along the way used for this purpose were called mirilišta (milestone<br />

places of discovery), and they were frequently located on mountain passes.<br />

Aside from being used as places for the funeral procession to rest, they represented<br />

sacred resting places where the soul of the deceased lingered.<br />

At a mirilište, every deceased member of a community was laid on the ground<br />

and measured, which preserved the information about the true height of the<br />

deceased. In this way, a permanent and authentic memory of their physicality<br />

was created. This is why mountain communities treated their mirilišta like<br />

cemeteries, and in some cases considered them even more important, because<br />

according to folklore, only the body was buried in the grave, while the<br />

soul remained at the mirilo.<br />

Throughout 2013 and 2014, the Ministry of Culture of the Republic of Croatia<br />

and the Tourist Board Starigrad Paklenica continued the program of recovery<br />

and presentation of mirilišta around Ljubotić, a village with a cemetery<br />

shared by all the hamlets in the western area of the Municipality of Starigrad.<br />

It is an archaeological site with three mirilišta that contain approximately 250<br />

individual mirila.<br />

Translated by Kathari<strong>na</strong> Matić

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