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Our World in 2018

Leading minds reflect on the state of our societies, and examine the challenges that lie ahead. An edition dedicated to generating ideas that will help form a new vision for our world.

Leading minds reflect on the state of our societies, and examine the challenges that lie ahead. An edition dedicated to generating ideas that will help form a new vision for our world.

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In Syria, the World’s

Democracies Failed Us

By Fadi Azzam

Umar ibn al-Khattab, a chief adviser

and successor to the Prophet

Muhammad, was the last truly just

ruler in the Arab world, and he died 1,400

years ago. Khattab was called “al-Farooq”

— the one who distinguishes between right

and wrong.

He also uttered one of the most beautiful

phrases in Arab history: “How can you turn

people into slaves when their mothers gave

birth to them as free human beings?”

Khattab extended the Islamic empire

as far as Persia and was renowned for

establishing evenhanded governance

throughout the conquered lands, including

in what is now Syria. Damascus is a pivot

point for understanding history and its

movements. Conquered countless times,

the city has always managed to remain

steadfastly itself when its occupiers change.

During the last century, Damascus

established many of the essentials of

democracy: elections, a parliament, political

parties, anti-government protests, freedom

of the press.

Then came the Baath Party coup in 1963.

Hafez al-Assad snatched freedom and

instituted a paranoid regime. In 2000 his

son Bashar succeeded him, and promised

.

movement stalled.

In March 2011, in the midst of the Arab

Spring, protesters took to the streets of

Damascus, demanding democratic reforms

and the release of political prisoners.

Security forces opened fire — and a

revolution began, gradually convulsing all

of Syria.

In a video from that time, President

Bashar al-Assad’s soldiers trampled a group

Fadi Azzam

Fadi Azzam is a

Syrian writer and the

author of the novel,

“Sharmada”.

of young protesters shackled in chains

on the ground: You want freedom, you

animals? Tell me: What is freedom? That

was the question. And the Assad regime

responded decisively.

Meanwhile, in an area of Syria seized by

Al Qaeda, a video camera documented how

foreign fighters from Chechnya, France,

Saudi Arabia and Tunisia were terrorizing

the young people of the Syrian revolution,

tearing down their flag. Then Al Qaeda

posted signs on the roads under its control:

“Democracy Is Blasphemy.”

The Syrian tragedy came to dominate

screens worldwide. And the question for

Arab nations was clear: Do you understand

the fate of those who demand freedom

and democracy? This question, which was

answered with Syrian blood, confirmed

that this dreadful Arab Spring must end in

Damascus.

A

intervention mainly to words, as if

statements alone would counter the

Assad regime’s brutality and the hatefulness

of the imported terrorists. In our time,

terrorism has emerged as an effective

prescription for treating all diseases —

a postmodern sorcery that has opened

Syria’s doors to thousands of jihadis from

around the world.

Once in Syria, these bearded men drove

tanks and fired machine guns, applying

what they had learned from playing video

games. Fantasy blended with fact so that

the two were hard to separate.

As terrorists streamed in and Syria

erupted, the free world kept a safe

distance. In 2014, President Barack Obama,

defending the West’s lack of significant

military intervention, questioned whether

the “moderate opposition” in Syria — which

included “farmers or dentists or maybe

some radio reporters” — could ever prevail

against “a battle-hardened regime, with

support from external actors who have a

lot at stake.”

But if a Syrian dentist says to the world,

in effect, “You have bad breath,” what’s

wrong with that?

160 2018 | OUR WORLD

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