You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
SUNDAY VANGUARD, JANUARY 26, 2020, PAGE 25<br />
<strong>How</strong> the North will decide<br />
Buhari’s successor<br />
—Sen, NEF leader<br />
• ‘Nnamdi K<strong>an</strong>u is the ma<strong>in</strong> stumbl<strong>in</strong>g block to Igbo’s ch<strong>an</strong>ces'<br />
P<br />
rofessor Yima Sen is the Director-General of Northern Elders Forum, NEF. In<br />
this <strong>in</strong>terview, Sen says successive governments’ <strong>in</strong>ability to secure lives <strong>an</strong>d<br />
property is giv<strong>in</strong>g rise to self-defence among other issues of national <strong>in</strong>terest.<br />
Government but I th<strong>in</strong>k the person who made<br />
that statement is the Attorney General, who is<br />
a lawyer. I am not a lawyer, I am just talk<strong>in</strong>g<br />
about my reaction as <strong>an</strong> ord<strong>in</strong>ary citizen of<br />
the country that if you br<strong>in</strong>g to me the logic of<br />
self defence which is allowed <strong>in</strong> decent <strong>an</strong>d<br />
civilized societies, it will be very difficult for<br />
me to oppose a well org<strong>an</strong>ized vigil<strong>an</strong>te group<br />
which c<strong>an</strong> also be monitored by security<br />
agencies.<br />
I have read statements by some people who<br />
said this is a prelude to secession or that it is<br />
<strong>an</strong> attempt to raise <strong>an</strong> army or all of that. I<br />
am not sure if I will go with that k<strong>in</strong>d of<br />
reason<strong>in</strong>g. I have lived <strong>in</strong> the Yoruba<br />
communities <strong>in</strong> Nigeria <strong>an</strong>d I don’t th<strong>in</strong>k<br />
they are really <strong>in</strong>terested <strong>in</strong> a war <strong>in</strong> this<br />
country.<br />
The region is <strong>in</strong>sist<strong>in</strong>g that they<br />
will go on with Amotekun...<br />
It is obvious that someth<strong>in</strong>g led<br />
to the formation of Amotekun. If<br />
you w<strong>an</strong>t that mech<strong>an</strong>ism to be<br />
discont<strong>in</strong>ued, has the situation<br />
improved? Has the <strong>in</strong>security<br />
which they are respond<strong>in</strong>g to<br />
been removed? I th<strong>in</strong>k<br />
Amotekun is to respond to a<br />
weakness <strong>in</strong> government’s<br />
ability to secure lives <strong>an</strong>d<br />
property. So, if you have not<br />
improved on your ability<br />
to do that, do you really<br />
have a reason to<br />
discourage them?<br />
Do you th<strong>in</strong>k Nigeria is a failed state?<br />
Not at all! Nigeria is a traumatized state<br />
but not a failed state at all. What has happened<br />
really is that Nigeria has not lived up its<br />
potential. The potential of Nigeria to be a great<br />
nation is enormous for it to perform the way it<br />
is now <strong>an</strong>d, this year, Nigeria will be 60 years<br />
as <strong>an</strong> <strong>in</strong>dependent country. You w<strong>an</strong>t to<br />
compare Nigeria with Rw<strong>an</strong>da <strong>an</strong>d what<br />
Rw<strong>an</strong>da has done <strong>in</strong> the last 15 years, then<br />
you c<strong>an</strong> say Nigeria has underperformed, it<br />
hasn’t failed. Maybe if you have a better<br />
quality of leadership, you would do better.<br />
<strong>How</strong> do you rate successive governments<br />
s<strong>in</strong>ce after <strong>in</strong>dependence? Do you th<strong>in</strong>k they<br />
have also tried <strong>in</strong> putt<strong>in</strong>g Nigeria on a better<br />
pedestal?<br />
Nigeria has not seen his best.<br />
Do you hope for best? Do you th<strong>in</strong>k it will<br />
ever come?<br />
There are potentials for leadership <strong>in</strong><br />
Nigeria. The problem, really, is that there is a<br />
class that has come to dom<strong>in</strong>ate power <strong>an</strong>d<br />
politics <strong>in</strong> Nigeria by tak<strong>in</strong>g over the economy<br />
<strong>an</strong>d govern<strong>an</strong>ce <strong>an</strong>d creat<strong>in</strong>g hegemony <strong>an</strong>d<br />
this hegemonic bloc has not been able to<br />
provide the k<strong>in</strong>d of leadership that you have<br />
seen produced <strong>in</strong> Kaigame’s Rw<strong>an</strong>da or <strong>in</strong><br />
Morocco or maybe <strong>in</strong> Algeria or <strong>in</strong> Gh<strong>an</strong>a or<br />
maybe <strong>in</strong> Botsw<strong>an</strong>a <strong>an</strong>d <strong>in</strong> few other places <strong>in</strong><br />
Africa.<br />
In specific terms, how c<strong>an</strong> Nigeria actually<br />
reclaim its place; move to prosperity?<br />
You need a counter hegemonic power<br />
arr<strong>an</strong>gement where you have progressive,<br />
enlightened, proactive <strong>an</strong>d patriotic<br />
leadership. That has not happened <strong>in</strong> Nigeria<br />
yet. I am giv<strong>in</strong>g you a comb<strong>in</strong>ation of factors.<br />
Some people may be patriotic but they may<br />
not have the capacity <strong>in</strong> Nigeria. Some people<br />
may be committed to lead<strong>in</strong>g Nigeria but they<br />
may not have the ability to do so but they will<br />
not believe you <strong>an</strong>d then you have to deal with<br />
this question of power blocs, people that are<br />
called cabals. It is not only dur<strong>in</strong>g this present<br />
period that you have them. They always come<br />
<strong>an</strong>d hijack power for selfish <strong>an</strong>d personal<br />
<strong>in</strong>terests. Political scientists call that k<strong>in</strong>d of<br />
politics prebendal politics <strong>an</strong>d it has to do with<br />
politics <strong>an</strong>d until we get rid of prebendal<br />
politics, we will not take Nigeria <strong>an</strong>ywhere. I<br />
th<strong>in</strong>k what Kaigame has done <strong>in</strong> Rw<strong>an</strong>da is<br />
that, yes, you will not give him <strong>an</strong> A <strong>in</strong> hum<strong>an</strong><br />
rights or give him <strong>an</strong> A <strong>in</strong> probity but you<br />
certa<strong>in</strong>ly will give him <strong>an</strong> A <strong>in</strong> development.<br />
So you have to give someth<strong>in</strong>g to the people<br />
because we know that, as hum<strong>an</strong>s, you must<br />
be deficient <strong>in</strong> one th<strong>in</strong>g or the other but what<br />
you give to the people must be <strong>in</strong> excess of<br />
what you take from the people.<br />
Go<strong>in</strong>g back to the issue of Amotekun, the<br />
governors of the south western states are the<br />
ones spearhead<strong>in</strong>g this <strong>an</strong>d most of them are<br />
of APC <strong>an</strong>d the Federal Government is also<br />
led by APC; do you see a clash com<strong>in</strong>g?<br />
Where they disagree with the Federal<br />
Government, what do you th<strong>in</strong>k will happen<br />
eventually?<br />
This question suggests that the problems of<br />
Nigeria tr<strong>an</strong>scend partis<strong>an</strong> politics <strong>an</strong>d I told<br />
you earlier about this class dynamics of Nigeria<br />
<strong>an</strong>d politics. The people who are beh<strong>in</strong>d the<br />
scenes of power <strong>in</strong> Nigeria <strong>an</strong>d are wealthy<br />
<strong>an</strong>d are <strong>in</strong> the comm<strong>an</strong>d<strong>in</strong>g heights of the<br />
Nigeri<strong>an</strong> economy <strong>an</strong>d the people who are the<br />
frontl<strong>in</strong>e politici<strong>an</strong>s c<strong>an</strong> be aggregated <strong>in</strong>to<br />
one class called the rul<strong>in</strong>g class. Now, they have<br />
common <strong>in</strong>terest <strong>an</strong>d this <strong>in</strong>terest goes beyond<br />
partis<strong>an</strong> politics <strong>an</strong>d when they are threatened<br />
or when their communities are threatened <strong>an</strong>d<br />
they put pressure on them <strong>an</strong>d the pressure<br />
that is put on them is pressure that threatens<br />
privileged positions, they will have to appease<br />
their people <strong>an</strong>d protect their <strong>in</strong>terest.<br />
Miyetti Allah has warned the South-West<br />
that if they don’t drop the idea of Amotekun,<br />
2023 presidency may elude them. <strong>How</strong> may<br />
you react?<br />
Is Miyetti Allah a political party? They are a<br />
community group. They are engaged <strong>in</strong><br />
pressure group <strong>an</strong>tics.<br />
Where do the Northern Elders Forum, NEF,<br />
st<strong>an</strong>d on Amotekun? What is their position?<br />
The org<strong>an</strong>ization has not taken a st<strong>an</strong>d on<br />
the issue. If it is discussed, you c<strong>an</strong> be sure that<br />
my op<strong>in</strong>ion will be that if government, the<br />
Federal Government <strong>in</strong> particular <strong>an</strong>d of<br />
course state governments, has failed to provide<br />
security for the people, then they should not be<br />
averse or should not oppose community<br />
<strong>in</strong>itiative so long as it is not unconstitutional<br />
<strong>an</strong>d I th<strong>in</strong>k that there have been those types of<br />
<strong>in</strong>itiatives by various communities. I am<br />
talk<strong>in</strong>g about hunters <strong>in</strong> the North-East; I am<br />
talk<strong>in</strong>g about Hisbah police. There are all sorts<br />
of private security guards around the country<br />
that are protect<strong>in</strong>g people’s bus<strong>in</strong>esses <strong>an</strong>d all<br />
of that; I th<strong>in</strong>k they are registered with<br />
government. And Amotekun, if it is constituted<br />
by state governors, I imag<strong>in</strong>e that they will<br />
f<strong>in</strong>d legal framework to backup what they are<br />
do<strong>in</strong>g <strong>an</strong>d I also believe that the Nigeri<strong>an</strong><br />
security <strong>an</strong>d defence forces should be <strong>in</strong> a<br />
position to monitor what these people are<br />
do<strong>in</strong>g. I th<strong>in</strong>k that we should be able to convert<br />
some of these th<strong>in</strong>gs which are seen as threats<br />
<strong>in</strong>to issues for national development.<br />
President Buhari recently pledged to exit<br />
office <strong>in</strong> 2023 but <strong>was</strong> silent on which zone<br />
to support although there are agitations <strong>an</strong>d<br />
<strong>in</strong>terests. <strong>How</strong> do you read that?<br />
The issue of go<strong>in</strong>g away after 2023 is<br />
constitutional. He is just stat<strong>in</strong>g the obvious.<br />
But on whether he c<strong>an</strong> determ<strong>in</strong>e which zone<br />
or who succeeds him, you ought to look at<br />
whether he has the <strong>in</strong>terest or whether he c<strong>an</strong><br />
actually do it or whether that is really his<br />
responsibility, we have to look at those factors.<br />
From my own <strong>an</strong>alysis, 2023 is open. Now,<br />
there are people who will lay claim to the<br />
pr<strong>in</strong>ciple of zon<strong>in</strong>g that it should come to<br />
them. I know that there is a strong claim<br />
com<strong>in</strong>g from the South-East but the problem<br />
with the claim of the South-East is that we<br />
have to deal with whether they are go<strong>in</strong>g to<br />
listen to Nnamdi K<strong>an</strong>u or to politici<strong>an</strong>s from<br />
that community. Because that is a major<br />
distraction or it creates a lot of confusion. Of<br />
course, the presidency of the country has<br />
stayed <strong>in</strong> the North for a long time either<br />
military or non-military, either elected or<br />
unelected. There are people who would say<br />
that with the presidency stay<strong>in</strong>g <strong>in</strong> the North,<br />
what has the North benefitted from the<br />
presidency stay<strong>in</strong>g <strong>in</strong> the North? The bigger<br />
question really is that does the ethnicity or<br />
the state of orig<strong>in</strong> or even the religion of the<br />
president matter? If the person is objective,<br />
caters for all <strong>an</strong>d he is seen as the father of the<br />
nation, do you know that Paul Kaigame, the<br />
Tutsi President of Rw<strong>an</strong>da, that his people<br />
constitute only 16% of that country <strong>an</strong>d <strong>in</strong> the<br />
civil war, the Tutsi were the target of the<br />
genocide, they were called cockroaches? And<br />
like I said somewhere else, today a cockroach<br />
is lead<strong>in</strong>g that country <strong>an</strong>d the people who<br />
were <strong>in</strong> the forefront of this attack were the<br />
Hutus who were the 82% of the<br />
population of that country. That<br />
is <strong>an</strong> overwhelm<strong>in</strong>g majority.<br />
There is no group <strong>in</strong> Nigeria that<br />
is 82% of this country, yet <strong>in</strong><br />
Rw<strong>an</strong>da, a m<strong>in</strong>ority has been<br />
accepted by the whole country<br />
<strong>an</strong>d he is lead<strong>in</strong>g that country to<br />
prosperity.<br />
The NEF is <strong>an</strong> import<strong>an</strong>t<br />
group go<strong>in</strong>g by its name but it<br />
does appear that these elders<br />
have not actually spoken up<br />
when it comes to 2023 politics<br />
<strong>an</strong>d the presidency; why<br />
haven’t they spoken?<br />
No, it is too early but certa<strong>in</strong>ly<br />
we shall speak on that but we<br />
c<strong>an</strong>not speak on that until we<br />
consult with our people <strong>an</strong>d we<br />
do pl<strong>an</strong> we will have a major<br />
assembly which will discuss that<br />
k<strong>in</strong>d of issue. It <strong>was</strong> pl<strong>an</strong>ned for<br />
early this year <strong>an</strong>d when it does<br />
hold, we will take a st<strong>an</strong>d on<br />
these k<strong>in</strong>ds of issues.<br />
Do you see the forum<br />
support<strong>in</strong>g the South-East or do<br />
you w<strong>an</strong>t to reta<strong>in</strong> power <strong>in</strong> the North?<br />
I shouldn’t pre-empt th<strong>in</strong>gs.<br />
But what is your own position?<br />
I am not opposed to it but there are<br />
problems of how you org<strong>an</strong>ize yourself for<br />
leadership of a country of this nature <strong>an</strong>d the<br />
present problem from the South-East <strong>an</strong>d, as<br />
I said earlier, we don’t know if the voices of<br />
secession will overwhelm the voices that w<strong>an</strong>t<br />
to be <strong>in</strong>tegrated <strong>in</strong>to Nigeria.<br />
I know that there<br />
is a strong claim<br />
com<strong>in</strong>g from the<br />
South-East but<br />
the problem with<br />
the claim of the<br />
South-East is that<br />
we have to deal<br />
with whether they<br />
are go<strong>in</strong>g to<br />
listen to Nnamdi<br />
K<strong>an</strong>u or to<br />
politici<strong>an</strong>s from<br />
that community<br />
•Professor Yima Sen<br />
Assum<strong>in</strong>g the National Leader of APC,<br />
Asiwaju Bola T<strong>in</strong>ubu, comes up to contest<br />
for President <strong>in</strong> 2023, would you buy <strong>in</strong>to his<br />
ambition?<br />
I am look<strong>in</strong>g forward to a leader of Nigeria<br />
that will give Nigeria qualitative leadership<br />
irrespective of where the person comes from. I<br />
am concerned about the failure of Nigeria to<br />
develop up to its optimum s<strong>in</strong>ce <strong>in</strong>dependence.<br />
As a scholar <strong>an</strong>d <strong>an</strong> <strong>an</strong>alyst, I have written<br />
so much about that, that I am even tired talk<strong>in</strong>g<br />
about it. But, personally, I am a revolutionary<br />
<strong>an</strong>d I believe that <strong>an</strong>d I have <strong>in</strong>ferred dur<strong>in</strong>g<br />
this discussion that the class that has led Nigeria<br />
s<strong>in</strong>ce <strong>in</strong>dependence has failed to maximize or<br />
convert the qu<strong>an</strong>tum of the resources of<br />
Nigeria <strong>in</strong>to prosperity for the citizens of<br />
Nigeria.<br />
The other problem is that the alternative<br />
forces, let’s say, for <strong>example</strong>, leftists or<br />
socialists, are also not well org<strong>an</strong>ized, so we<br />
have a problem there.<br />
PDP leaders recently staged a peaceful<br />
protest aga<strong>in</strong>st the Supreme Court rul<strong>in</strong>g that<br />
sacked former governor of Imo State, Emeka<br />
Ihedioha, <strong>an</strong>d brought <strong>in</strong> APC leadership <strong>in</strong><br />
the state; what would you read of that<br />
Supreme Court judgment because m<strong>an</strong>y<br />
histori<strong>an</strong>s, <strong>an</strong>alysts, critics are say<strong>in</strong>g that<br />
no, they didn’t go <strong>in</strong> the right direction. You as<br />
a person, how would you read that <strong>an</strong>d then,<br />
the attend<strong>an</strong>t protest?<br />
I c<strong>an</strong> only talk about that as a laym<strong>an</strong>. The<br />
legal argument, sometimes, you have legal<br />
acrobatics <strong>an</strong>d, sometimes,<br />
ord<strong>in</strong>ary logic is superseded by<br />
legal logic. I th<strong>in</strong>k even some<br />
lawyers are also confused about<br />
this issue because, sometimes,<br />
the law is <strong>in</strong>terpreted by certa<strong>in</strong><br />
lawyers differently; a judge may<br />
<strong>in</strong>terpret it differently from a<br />
lawyer. So this is a whole new<br />
legal mystery. At old age, I am<br />
not go<strong>in</strong>g to read law. I am not<br />
<strong>in</strong>terested. I have seen the<br />
arguments for <strong>an</strong>d aga<strong>in</strong>st that<br />
<strong>an</strong>d I th<strong>in</strong>k it looks a bit weird. I<br />
know I am not competent to<br />
comment on it professionally<br />
because that is not my<br />
profession. I am amazed at what<br />
has happened but, <strong>in</strong> law, they<br />
will <strong>set</strong> their precedent, they will<br />
say this has happened before<br />
<strong>an</strong>d this <strong>in</strong>terpretation <strong>was</strong><br />
<strong>in</strong>troduced <strong>an</strong>d all of that. So I<br />
will leave that to lawyers <strong>an</strong>d to<br />
other <strong>an</strong>alysts. But <strong>in</strong> terms of<br />
the reactions to it, I th<strong>in</strong>k people<br />
are just exercis<strong>in</strong>g themselves<br />
with<strong>in</strong> the ambit of democratic<br />
practice. I don’t know whether it<br />
is medic<strong>in</strong>e after death or<br />
whether maybe it is political<br />
masturbation.<br />
But as far as I am concerned, democracy <strong>in</strong><br />
Nigeria, as I see it, has not fulfilled the people’s<br />
yearn<strong>in</strong>g for progress <strong>an</strong>d prosperity. And you<br />
asked me earlier whether Nigeria has failed,<br />
Nigeria has not failed, maybe the practice of<br />
democracy <strong>in</strong> Nigeria is fail<strong>in</strong>g, I th<strong>in</strong>k really<br />
my concern is that Nigeria has<br />
underperformed.