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Coming of Age : 1976 and the Road to Anti-Racism

Coming of Age : 1976 and the Road to Anti-Racism by Jagdish Patel and Suresh Grover

Coming of Age : 1976 and the Road to Anti-Racism
by Jagdish Patel and Suresh Grover

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This was happening not <strong>to</strong> me alone, this is how it worked.<br />

HP: And how was it working at Woolf’s rubber fac<strong>to</strong>ry?<br />

VS: Most people coming from villages were not used <strong>to</strong> working in industry <strong>and</strong> it was difficult<br />

in <strong>the</strong> beginning for <strong>the</strong>m <strong>to</strong> adapt <strong>to</strong> <strong>the</strong> new environment. There was <strong>the</strong> problem <strong>of</strong><br />

language for many, <strong>and</strong> colleagues who knew English would interpret from charge-h<strong>and</strong> <strong>and</strong><br />

foreman. We, with <strong>the</strong> Irish, Polish, few West Indians, were in <strong>the</strong> smelly jobs, burning rubber,<br />

<strong>and</strong> so on. White people were in <strong>the</strong> white- collar jobs like transport or admin. Immigrants<br />

were concentrated in production. [Woolf’s made rubber accessories <strong>and</strong> <strong>the</strong> process used<br />

carbon black <strong>and</strong> sulphur which made <strong>the</strong> work smelly <strong>and</strong> unpleasant. A sixty-hour week was<br />

considered normal <strong>and</strong> pay so low that most men did overtime, taking <strong>the</strong>ir week <strong>to</strong> some<br />

seventy-five hours over seven days. (1)<br />

There was no union in <strong>the</strong> fac<strong>to</strong>ry for a very long time <strong>and</strong> people thought, because <strong>of</strong> <strong>the</strong><br />

appalling conditions <strong>and</strong> very low wages, we must form one. Some <strong>of</strong> <strong>the</strong> people [Sharma<br />

himself] already had trade union activity in India so it was not difficult for <strong>the</strong>m <strong>to</strong> realise that<br />

till we formed a union, our interests would not be protected nor could we compel management<br />

<strong>to</strong> accept our conditions. So, <strong>the</strong> first meeting for this purpose was held on 1 May 1957<br />

in <strong>the</strong> community center. But <strong>the</strong> management resisted <strong>and</strong> sacked one or two workers who<br />

wanted <strong>the</strong> union. [Attempts were made in 1958 <strong>and</strong> again in 1960 <strong>to</strong> establish a union.] But<br />

<strong>the</strong>n in 1963, we in <strong>the</strong> Indian Workers’ Association brought in <strong>the</strong> Transport Workers’ union<br />

<strong>and</strong> tried <strong>to</strong> get everyone <strong>to</strong> join, but secretly, going house <strong>to</strong> house in <strong>the</strong> community, so<br />

management could not know <strong>the</strong> people who were actively behind this. After two, three,<br />

months majority <strong>of</strong> <strong>the</strong> workers in production department had become members <strong>of</strong> <strong>the</strong> union<br />

<strong>and</strong> <strong>the</strong>n <strong>the</strong> matter was h<strong>and</strong>ed over <strong>to</strong> union <strong>of</strong>ficials <strong>to</strong> negotiate with fac<strong>to</strong>ry management.<br />

HP: When did <strong>the</strong> Indian Workers’ Association form, <strong>the</strong>n?<br />

VS: The first Indian Workers’ Association was formed in <strong>the</strong> UK in late 1930s, but with hardly<br />

any branches, perhaps London, Manchester, Huddersfield <strong>and</strong> Coventry. Southall people<br />

were first members <strong>of</strong> <strong>the</strong> London branch, but Southall branch had its inaugural meeting on<br />

3 March 1957 at <strong>the</strong> community centre <strong>and</strong> I think <strong>the</strong>re were about 200 members. They<br />

had <strong>the</strong>n no separate <strong>of</strong>fice but met at <strong>the</strong> community centre. IWA was set up for three<br />

main purposes: as a platform <strong>to</strong> make people realise <strong>the</strong>y were no longer farmers but now<br />

workers – hence Indian Workers’ Association. (It was not a separate ethnic union, it was also<br />

encouraging its members <strong>to</strong> join a union <strong>to</strong> protect <strong>the</strong>ir rights.) Second, most <strong>of</strong> <strong>the</strong> people<br />

found difficulties in approaching doc<strong>to</strong>rs, going <strong>to</strong> hospitals, or solici<strong>to</strong>rs <strong>to</strong> buy houses <strong>and</strong><br />

such things, so IWA provided a free service, for example <strong>of</strong> interpreters <strong>to</strong> people in need.<br />

The third purpose was <strong>to</strong> organise a campaign against <strong>the</strong> overwhelming racial prejudice <strong>and</strong><br />

discrimination we faced: IWA gave a lead.<br />

<strong>Coming</strong> <strong>of</strong> <strong>Age</strong> | 105<br />

<strong>Coming</strong> <strong>of</strong> <strong>Age</strong> Final version 16.10.indd 105 17/10/2017 12:08

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