Coming of Age : 1976 and the Road to Anti-Racism
Coming of Age : 1976 and the Road to Anti-Racism by Jagdish Patel and Suresh Grover
Coming of Age : 1976 and the Road to Anti-Racism
by Jagdish Patel and Suresh Grover
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I am presenting <strong>the</strong> lecture with <strong>the</strong> help <strong>of</strong> a number <strong>of</strong> extracts from that wonderful film ‘Dream <strong>to</strong> Change <strong>the</strong><br />
World’, a film which links John La Rose’s early life <strong>and</strong> political activism in Trinidad & Tobago with his political<br />
<strong>and</strong> cultural activism here in <strong>the</strong> UK throughout <strong>the</strong> rest <strong>of</strong> his life. At this point, let me acknowledge my sincere<br />
thanks <strong>to</strong> Horace Ove for that excellent film <strong>and</strong> for allowing us <strong>to</strong> use it in telling <strong>the</strong> s<strong>to</strong>ry <strong>of</strong> 50 Years <strong>of</strong> New<br />
Beacon Books.<br />
A couple weeks ago, at <strong>the</strong> George Padmore Institute, we also celebrated 50 Years <strong>of</strong> CAM, <strong>the</strong> Caribbean<br />
Artists Movement. We are ga<strong>the</strong>red here <strong>to</strong>day in <strong>the</strong> 10th year <strong>of</strong> <strong>the</strong> death <strong>of</strong> John La Rose, <strong>the</strong> inspiration<br />
behind <strong>the</strong> founding <strong>of</strong> both institutions, institutions that constitute his<strong>to</strong>ric political interventions in <strong>the</strong> ongoing<br />
<strong>and</strong> troubled process <strong>of</strong> ‘Changing Britannia’.<br />
So, <strong>to</strong>day is a day for celebration, celebration with pride <strong>and</strong> treasured memory. Celebration <strong>of</strong> 50 Years <strong>of</strong><br />
New Beacon, 50 Years <strong>of</strong> CAM <strong>and</strong> 40 years <strong>of</strong> John La Rose with both New Beacon Books is one <strong>of</strong> <strong>the</strong> most<br />
important <strong>and</strong> influential institutions in post-war Britain. For <strong>the</strong> last 50 years it has operated on <strong>the</strong> axis <strong>of</strong> culture<br />
<strong>and</strong> politics, epi<strong>to</strong>mising <strong>the</strong> symbiotic relationship between <strong>the</strong> two; on <strong>the</strong> axis <strong>of</strong> communities’ struggles<br />
for self-determination <strong>and</strong> for fundamental rights <strong>and</strong> entitlements <strong>and</strong> on <strong>the</strong> axis <strong>of</strong> struggles for racial equality<br />
<strong>and</strong> social justice in a nation that has failed <strong>and</strong> stubbornly continues <strong>to</strong> fail <strong>to</strong> acknowledge <strong>the</strong> political <strong>and</strong><br />
policy imperative that <strong>the</strong> legacy <strong>of</strong> empire <strong>and</strong> <strong>of</strong> its colonial past has placed upon it.<br />
New Beacon Books was founded by John La Rose in 1966 <strong>and</strong> became <strong>the</strong> first African heritage publishers <strong>and</strong><br />
booksellers in <strong>the</strong> UK. La Rose had had a ‘life experience with Britain’ in his native Trinidad & Tobago prior <strong>to</strong><br />
continuing <strong>to</strong> chart a life experience with Britain right here, in a nation seeking <strong>to</strong> redefine <strong>and</strong> reconstruct itself<br />
after two devastating world wars in less than a quarter <strong>of</strong> a century.<br />
John La Rose had not only been engaged in radical <strong>and</strong> revolutionary politics, he was immersed in <strong>the</strong> literary<br />
tradition <strong>of</strong> Trinidad & Tobago <strong>and</strong> <strong>the</strong> Caribbean generally. When La Rose was still a <strong>to</strong>ddler, CLR James started<br />
<strong>the</strong> ‘Beacon’ group which was dedicated <strong>to</strong> writing <strong>and</strong> promoting literature that dealt with ‘ordinary life’ in<br />
Trinidad. Between 1931 <strong>and</strong> 1939, <strong>the</strong>y published <strong>the</strong> ‘Beacon’ journal which carried short s<strong>to</strong>ries about ordinary<br />
folk <strong>and</strong> <strong>the</strong>ir lives in <strong>the</strong>ir communities, as well as novels based on <strong>the</strong> struggles <strong>of</strong> workers <strong>and</strong> peasants that<br />
were framed within <strong>the</strong> politics <strong>and</strong> dynamics <strong>of</strong> race <strong>and</strong> class in colonial Trinidad. As a teenage activist, <strong>the</strong>refore,<br />
La Rose was nurtured within that tradition <strong>and</strong> was inspired by <strong>the</strong> creative writing <strong>and</strong> political commentaries<br />
<strong>of</strong> a vibrant generation <strong>of</strong> writers <strong>and</strong> political <strong>the</strong>orists.<br />
By <strong>the</strong> time John left <strong>the</strong> Caribbean <strong>to</strong> come <strong>to</strong> Britain, <strong>the</strong>refore, he had formed a view <strong>of</strong> <strong>the</strong> world. He had<br />
seen evidence <strong>of</strong> imperialist plunder <strong>and</strong> exploitation, <strong>of</strong> <strong>the</strong> relationship between labour <strong>and</strong> capital accumulation,<br />
evidence <strong>of</strong> people’s struggle for economic <strong>and</strong> cultural emancipation, evidence <strong>of</strong> <strong>the</strong> strength <strong>of</strong> a united<br />
labour movement <strong>and</strong> <strong>of</strong> <strong>the</strong> lengths <strong>to</strong> which <strong>the</strong> oppressive state would go <strong>to</strong> subdue <strong>the</strong> people <strong>and</strong> crush<br />
<strong>the</strong>ir will as <strong>the</strong>y struggled for self-determination <strong>and</strong> for bread, freedom <strong>and</strong> justice.<br />
John was nurtured as a young activist, not just by Caribbean intellectuals, but by <strong>the</strong> lessons <strong>of</strong> <strong>the</strong> courageous<br />
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