Coming of Age : 1976 and the Road to Anti-Racism
Coming of Age : 1976 and the Road to Anti-Racism by Jagdish Patel and Suresh Grover
Coming of Age : 1976 and the Road to Anti-Racism
by Jagdish Patel and Suresh Grover
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But, if colonialists engaged with us in those familiar ways <strong>and</strong> installed neo-colonialists<br />
<strong>to</strong> succeed <strong>the</strong>m <strong>and</strong> take care <strong>of</strong> business at home in <strong>the</strong>ir interests, <strong>the</strong>y<br />
did even worse as we left <strong>the</strong> colonies <strong>to</strong> come <strong>to</strong> <strong>the</strong> ‘Mo<strong>the</strong>r Country’, here <strong>to</strong><br />
experience <strong>the</strong> racism that was in <strong>the</strong> very DNA <strong>of</strong> <strong>the</strong> nation. We were expected<br />
But, what we<br />
leave, we<br />
carry.<br />
<strong>to</strong> ab<strong>and</strong>on <strong>the</strong> self-assertiveness we had practised back home <strong>and</strong> <strong>the</strong> experience<br />
<strong>of</strong> struggle in <strong>the</strong> cause <strong>of</strong> freedom <strong>and</strong> human liberation <strong>and</strong> <strong>of</strong> sharing our s<strong>to</strong>ries<br />
that had made us what we were.<br />
We bring<br />
what<br />
we are <strong>and</strong><br />
we are<br />
what we<br />
bring.<br />
But, what we leave, we carry. We bring what we are <strong>and</strong> we are what we bring.<br />
And that is how we engaged with <strong>the</strong> society that we found. But, we don’t just<br />
bring what we are, we also bring what we have <strong>the</strong> potential <strong>to</strong> be, what we have<br />
<strong>the</strong> capacity <strong>to</strong> grow <strong>and</strong> become. And that capacity includes impacting upon <strong>the</strong><br />
society <strong>and</strong> changing it, even as we <strong>to</strong>o are changed by it. We <strong>the</strong>refore discover<br />
not just <strong>the</strong> society, its physical <strong>and</strong> human geography, its multiculturalism in all its<br />
whiteness, its cus<strong>to</strong>ms, traditions <strong>and</strong> cultural norms; we discover ourselves <strong>and</strong><br />
one ano<strong>the</strong>r <strong>and</strong> become identified as a people.<br />
So much so, that it <strong>to</strong>ok some <strong>of</strong> <strong>the</strong> natives a long time <strong>to</strong> underst<strong>and</strong> that <strong>the</strong><br />
‘West Indies’ is not one continuous l<strong>and</strong> mass called Jamaica, full <strong>of</strong> rebellious <strong>and</strong><br />
talawa people. If I had been given a fiver every time I was asked which part <strong>of</strong><br />
Jamaica was Grenada, by now I would have been a millionaire. So, we discovered<br />
one ano<strong>the</strong>r in Britain <strong>and</strong> we were seen as One People, even if we did not acknowledge<br />
one ano<strong>the</strong>r as such.<br />
What we leave we carry; including our his<strong>to</strong>ry <strong>of</strong> struggle <strong>and</strong> our awareness<br />
<strong>of</strong> just how much we had been denied access <strong>to</strong> knowledge <strong>of</strong> our own his<strong>to</strong>ry,<br />
knowledge <strong>of</strong> <strong>the</strong> contribution <strong>of</strong> our Ances<strong>to</strong>rs <strong>to</strong> <strong>the</strong> evolution <strong>of</strong> his<strong>to</strong>ry <strong>and</strong> <strong>the</strong><br />
development <strong>of</strong> humankind, knowledge <strong>of</strong> <strong>the</strong> massive extent <strong>of</strong> <strong>the</strong>ir contribution<br />
<strong>to</strong> <strong>the</strong> economic, scientific <strong>and</strong> cultural development <strong>of</strong> Britain <strong>and</strong> <strong>of</strong> Europe itself.<br />
What we leave, we carry.<br />
It was not surprising, <strong>the</strong>refore, that John La Rose chose <strong>to</strong> call his publishing, book<br />
selling <strong>and</strong> book distribution company ‘New Beacon’ <strong>and</strong> that his mission as both<br />
a writer <strong>and</strong> a publisher was rooted in what <strong>the</strong> ‘Beacon’ represented <strong>and</strong> did in<br />
Trinidad society. It is as part <strong>of</strong> that genre that CLR James produced his first novel,<br />
Minty Alley, which was one <strong>of</strong> <strong>the</strong> first titles published by New Beacon Books.<br />
New Beacon <strong>the</strong>refore had a number <strong>of</strong> key objectives which were very much<br />
related <strong>to</strong> <strong>the</strong> state <strong>of</strong> Britain in <strong>the</strong> 1960s <strong>and</strong> <strong>the</strong> following decades. Broadly<br />
speaking, one can identify 10 objectives which could be summarised as follows:To<br />
be an outlet for <strong>the</strong> creative products <strong>of</strong> writers, poets <strong>and</strong> academics who typi-<br />
76 | <strong>Coming</strong> <strong>of</strong> <strong>Age</strong><br />
<strong>Coming</strong> <strong>of</strong> <strong>Age</strong> Final version 16.10.indd 76 17/10/2017 12:07