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Coming of Age : 1976 and the Road to Anti-Racism

Coming of Age : 1976 and the Road to Anti-Racism by Jagdish Patel and Suresh Grover

Coming of Age : 1976 and the Road to Anti-Racism
by Jagdish Patel and Suresh Grover

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against <strong>the</strong> frame. The frame had <strong>to</strong> give. Instead, it was screwed still tighter in <strong>the</strong> unexplained death <strong>of</strong> Rasta<br />

‘Car<strong>to</strong>on’ Campbell in Brix<strong>to</strong>n prison (61) (March 1980), <strong>the</strong> murder <strong>of</strong> Akhtar Ali Baig on streets <strong>of</strong> Newham<br />

(July 1980) <strong>and</strong> <strong>the</strong> burning <strong>to</strong> death <strong>of</strong> <strong>the</strong> thirteen young West Indians in a New in New Cross (January 1981).<br />

It was clear <strong>to</strong> <strong>the</strong> black community from <strong>the</strong> evidence <strong>of</strong> a black witness, if not <strong>the</strong> evidence <strong>of</strong> <strong>the</strong>ir whole his<strong>to</strong>ry<br />

in Britain ‘that <strong>the</strong> fire had been started by <strong>the</strong> fascists. But even before (he investigation was concluded. <strong>the</strong> police,<br />

with <strong>the</strong> aid <strong>of</strong> <strong>the</strong> press, had put it about that it was <strong>the</strong> work <strong>of</strong> a disaffected black party-goer, or a prank that went<br />

wrong or maybe an accident. Finally, <strong>the</strong>y ‘proved’ through forensic expense that <strong>the</strong> fire had been self-innicted one<br />

way or ano<strong>the</strong>r. Just nine months earlier, <strong>the</strong> police had ‘raided’ a black meeting place in St Pauls Bris<strong>to</strong>l, only <strong>to</strong> be<br />

beaten back by <strong>the</strong> youth <strong>and</strong> routed by <strong>the</strong> community. Now <strong>the</strong> community closed ranks again. From all over <strong>the</strong><br />

country <strong>the</strong>y ga<strong>the</strong>red at meetings in New Cross. A day <strong>of</strong> action was planned. The Race Today Collective (62) <strong>to</strong>ok<br />

over its organisation. And on 2 March over 10,000 blacks downed <strong>to</strong>ols <strong>and</strong> marched through <strong>the</strong> heart <strong>of</strong> London, past<br />

<strong>the</strong> halls <strong>of</strong> imperial finance, past <strong>the</strong> portals <strong>of</strong> <strong>the</strong> yellow press, past <strong>the</strong> Courts <strong>of</strong> Justice, past <strong>the</strong> proud shopping<br />

centre <strong>of</strong> consumer society, past Broadcasting House <strong>and</strong> in<strong>to</strong> <strong>the</strong> anointed place <strong>of</strong> free speech — Speakers’ Corner.<br />

It had been, for its size <strong>and</strong> length <strong>and</strong> spread <strong>of</strong> time, a peaceful march. There had been a few skirmishes,<br />

a window or two broken <strong>and</strong> a few arrests made. But <strong>the</strong> banner head-lines in <strong>the</strong> peopled press spoke<br />

<strong>of</strong> ‘mob violence’, ‘blacks on <strong>the</strong> rampage’, <strong>the</strong> invasion <strong>of</strong> privacy, <strong>the</strong> damage <strong>to</strong> property. The quality<br />

press mourned <strong>the</strong> breakdown <strong>of</strong> police/black relations, <strong>the</strong> frustration <strong>of</strong> <strong>the</strong> blacks, even at times white insensitivity<br />

<strong>to</strong> Black problems -- <strong>and</strong> went back <strong>to</strong> sleep again. The Home Secretary muttered something<br />

about an inquiry in<strong>to</strong> racial violence. White society ensconced itself in its goodness <strong>and</strong> thanked God for <strong>the</strong><br />

British bobby <strong>and</strong>, heartened, <strong>the</strong> bobbies went back <strong>to</strong> baiting Brix<strong>to</strong>n. <strong>the</strong> fascists <strong>to</strong> baiting Southall.<br />

In April, Brix<strong>to</strong>n exploded in rebellion. in July, Southall — blacks. Afro-Caribbean <strong>and</strong> Asian alike, all distinction between<br />

police <strong>and</strong> fascists had faded – <strong>and</strong> in <strong>the</strong> days following, Liverpool, Manchester, Coventry, Huddersfield, Bradford,<br />

Halifax. Blackburn, Pres<strong>to</strong>n, Birkenhead, Ellesmere Port. Chester. S<strong>to</strong>ke, Shrewsbury, Wolverhamp<strong>to</strong>n, Southamp<strong>to</strong>n,<br />

Newcastle. High Wycombe, Knaresborough, Leeds, Hull, Derby, Sheffield. S<strong>to</strong>ckport, Nottingham, Leicester, Lu<strong>to</strong>n.<br />

Maids<strong>to</strong>ne, AIdershot <strong>and</strong> Portsmouth, black <strong>and</strong> white — rebellion in slum city for <strong>the</strong> deprived, <strong>the</strong> state was <strong>the</strong> police.<br />

Nowhere have <strong>the</strong> youth, black <strong>and</strong> white, identified <strong>the</strong>ir problems with unemployment alone. That has<br />

been left <strong>to</strong> <strong>the</strong> social analysts <strong>of</strong> a past age. The youth know, viscerally. that <strong>the</strong>re will be no work for <strong>the</strong>m,<br />

ever, no call for <strong>the</strong>ir labour: it was not just a matter <strong>of</strong> <strong>the</strong> recession (<strong>the</strong> rich were doing all right), technology<br />

was taking over <strong>and</strong> <strong>the</strong> recession just gave ‘<strong>the</strong>m’ <strong>the</strong> chance <strong>to</strong> get rid <strong>of</strong> <strong>the</strong> workers <strong>and</strong> bring in <strong>the</strong><br />

robots. Society was changing, <strong>and</strong> <strong>the</strong>y didn’t need <strong>the</strong> secretary <strong>of</strong> <strong>the</strong> British Association for <strong>the</strong> Advancement<br />

<strong>of</strong> Science <strong>to</strong> tell <strong>the</strong>m that it was ‘a fundamental <strong>and</strong> irreversible change’. But <strong>the</strong>y do not want <strong>to</strong> be<br />

pushed in<strong>to</strong> artificial work schemes or institutionalised leisure or receive h<strong>and</strong>-outs from <strong>the</strong> enemy state.<br />

There is enough <strong>to</strong> go round <strong>and</strong> <strong>the</strong>y want a part <strong>of</strong> it, a say in its giving. Or <strong>the</strong>y will get it by thieving <strong>and</strong><br />

‘loitering’ <strong>and</strong> hustling — those things which pass for normacy in a slum but threaten established society.<br />

They are not <strong>the</strong> unemployed, but <strong>the</strong> never employed. They have not, like <strong>the</strong>ir parents, had jobs <strong>and</strong> lost <strong>the</strong>m --<br />

<strong>and</strong> so become disciplined in<strong>to</strong> a routine <strong>and</strong> a culture that preserves <strong>the</strong> status quo. They have not been organised<br />

<strong>Coming</strong> <strong>of</strong> <strong>Age</strong> | 63<br />

<strong>Coming</strong> <strong>of</strong> <strong>Age</strong> Final version 16.10.indd 63 17/10/2017 12:07

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