A.D. 381 heretics, pagans, and the dawn of the monotheistic state ( PDFDrive )

30 For the Council of Constantinople, see Davis, Chapter Six, with background
discussion in Gray, Chadwick, etc.
31 For a discussion of the deteriorating position of Jews in this period, see
Lange.
32 Quoted in McGinn, p.113.
33 Cameron, p.217.
34 Gray (p.235) sums up the results of Justinian’s religious policy: ‘Byzantine
theology would never be the same. It would never again have the range of
inquiry possible in a church that accepted both Antiochene and Alexandrian
interpretations of scripture. The affair of the Three Chapters had effectively
consolidated control of exegesis in the hands of the one person whose job it was
to represent the mind of the church (and an exceedingly single-minded church it
had become) - the emperor. The often fallible and brawling bishops of history
became the sainted and infallible authorities for a monolithic, unchanging
Christian tradition. Thinking that departed from them in the area of dogma,
especially on the Trinity and on Christology, became impossible.’