A.D. 381 heretics, pagans, and the dawn of the monotheistic state ( PDFDrive )

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Table of ContentsTitle PageCopyright PageDedicationAcknowledgementsPREFACEIntroductionI - DISASTERII - THE DIVINE EMPERORIII - FREE SPEECH IN THE CLASSICAL WORLDIV - THE COMING OF THE CHRISTIAN STATEV - TRUE GOD FROM TRUE GOD?VI - THE SWANSONG OF FREE SPEECH: THE THEOLOGICALORATIONS OF GREGORY OF NAZIANZUSVII - CONSTANTINOPLE, 381: THE IMPOSITION OF ORTHODOXYVIII - AMBROSE AND THE POLITICS OF CONTROLIX - THE ASSAULT ON PAGANISMX - EPIPHANIUS’ WITCHHUNTXI - ENFORCING THE LAWXII - AUGUSTINE SETS THE SEALXIII - COLLAPSE IN THE CHRISTIAN WESTXIV - FAITH, REASON AND THE TRINITYCONCLUSIONAPPENDIX: THE CREEDS OF NICAEA (325), CONSTANTINOPLE (381)AND ATHANASIUS (c.430?)NOTESSELECT BIBLIOGRAPHYINDEX
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Page 7 and 8: First published in the United State
Page 11 and 12: ACKNOWLEDGEMENTSThe number of books
Page 13 and 14: Theodosius limited the freedom to d
Page 15 and 16: Origen were arguing that the script
Page 17 and 18: until the thirteenth century, in th
Page 19 and 20: NOTE ON SOURCES ANDTERMINOLOGYALTHO
Page 21 and 22: INTRODUCTIONIN January 381, the Chr
Page 23 and 24: IDISASTERTHE Roman empire must rank
Page 25 and 26: empire’s ‘king of kings’, Sha
Page 27 and 28: should be allowed into the empire w
Page 29 and 30: the toughest of the Roman infantry
Page 31 and 32: the three emperors. 8
Page 33 and 34: once their bodies had been burned.
Page 35 and 36: Trier, the imperial capital on the
Page 37 and 38: uprising or a raid over the border
Page 39 and 40: Germanic peoples, and the chance of
Page 41 and 42: decrees, and these could be used as
Page 43 and 44: approach. One of the Gothic leaders
Page 45 and 46: We command that persons who follow
Page 47 and 48: resolve free within it, in accordan
Page 49 and 50: world and challenged every kind of
Page 51 and 52: knowledge. ‘The investigation of
Page 53 and 54:
a favourite philosopher and move fr
Page 55 and 56:
provide acceptable ways of understa
Page 57 and 58:
but he attempted to diminish the pu
Page 59 and 60:
as the first century as leaders of
Page 61 and 62:
from oral tradition towards a faith
Page 63 and 64:
to Rome to his death in 107. 10In t
Page 65 and 66:
given freedom to worship and the ri
Page 67 and 68:
Christianity, war and imperial conq
Page 69 and 70:
sixteen bishops are known for the w
Page 71 and 72:
Alexander counterattacked by gettin
Page 73 and 74:
The Nicene statement was to form th
Page 75 and 76:
VTRUE GOD FROM TRUE GOD?ON the deat
Page 77 and 78:
Despite the assertion of the Nicene
Page 79 and 80:
anyone declare the birth of the Son
Page 81 and 82:
through faith. This was a fundament
Page 83 and 84:
his successor Jovian.As if the deba
Page 85 and 86:
God the Father, Jesus and the Holy
Page 87 and 88:
had arrived in 348 from his native
Page 89 and 90:
fact, it added a new element to the
Page 91 and 92:
to threaten their opponents with th
Page 93 and 94:
Septimius Severus had rebuilt Byzan
Page 95 and 96:
remote area of Cappadocia that, sin
Page 97 and 98:
Constantinople was full of apprehen
Page 99 and 100:
sunlight when they first come out i
Page 101 and 102:
weeps and sighs over his death, he
Page 103 and 104:
shine upon more illustrious souls.
Page 105 and 106:
that his own lack of resolution had
Page 107 and 108:
Church of the Holy Apostles almost
Page 109 and 110:
but as the western bishops tended t
Page 111 and 112:
Macedonians may have left even befo
Page 113 and 114:
based on that of Nicaea, with some
Page 115 and 116:
of the imposed theological formula.
Page 117 and 118:
a very large selection of alternati
Page 119 and 120:
VIIIAMBROSE AND THE POLITICS OF CON
Page 121 and 122:
broke out on the death of Bishop Li
Page 123 and 124:
these events was the ‘council’
Page 125 and 126:
be deposed. He presented the small
Page 127 and 128:
and to follow our ancestors, as the
Page 129 and 130:
Ambrose consolidated his success th
Page 131 and 132:
IXTHE ASSAULT ON PAGANISMWHEN Justi
Page 133 and 134:
officials. The praetorian prefect o
Page 135 and 136:
without any apparent loss of face.
Page 137 and 138:
by local fanatics who exploited his
Page 139 and 140:
would have led to him becoming co-e
Page 141 and 142:
Theodosius was compassionate to the
Page 143 and 144:
bemoan that fault of his. 12 To Amb
Page 145 and 146:
Gothic, inventing an alphabet for t
Page 147 and 148:
were reunited with him. Unlike Augu
Page 149 and 150:
Bethlehem. This was an outrageous i
Page 151 and 152:
makes the astonishing assertion tha
Page 153 and 154:
XIENFORCING THE LAWWITH heresy now
Page 155 and 156:
of the fourth century,’ writes Ca
Page 157 and 158:
humilation of the pagans, stones fr
Page 159 and 160:
restraints on the practice. One fif
Page 161 and 162:
redemption of mankind might be thre
Page 163 and 164:
that we are zealous so far as is in
Page 165 and 166:
monumental disaster’. 25 The Alex
Page 167 and 168:
Chalcedonian formula had achieved a
Page 169 and 170:
XIIAUGUSTINE SETS THE SEALON the de
Page 171 and 172:
ones. In contrast, there is little
Page 173 and 174:
to become the theological treatises
Page 175 and 176:
by a leap of faith. One of his favo
Page 177 and 178:
Theological Orations had been trans
Page 179 and 180:
image of God, then there may be tra
Page 181 and 182:
into the iniquity of the world as a
Page 183 and 184:
grasped through faith; that human b
Page 185 and 186:
supported by large numbers of merce
Page 187 and 188:
quite humble dwellings, disappear,
Page 189 and 190:
short, the spread of Christianity i
Page 191 and 192:
the ‘Holy Catholic Fathers’, th
Page 193 and 194:
wrote that they were no longer need
Page 195 and 196:
In 1000 there were still only a tin
Page 197 and 198:
France in the twelfth century and g
Page 199 and 200:
is one feature proper to God the Fa
Page 201 and 202:
importance of God’s absolute powe
Page 203 and 204:
note’, writes the scholar Jarosla
Page 205 and 206:
that of religious toleration. The f
Page 207 and 208:
breaks down the barrier that Plato
Page 209 and 210:
responsibility for proclaiming the
Page 211 and 212:
scraps of obsolete traditionalism a
Page 213 and 214:
missionary Ulfilas and the brillian
Page 215 and 216:
APPENDIX: THE CREEDS OF NICAEA (325
Page 217 and 218:
everlasting fire. This is the catho
Page 219 and 220:
Chapter One: Disaster1 For a standa
Page 221 and 222:
Perkins, p.41.10 The separation of
Page 223 and 224:
on Digeser.13 Ibid., p.110.14 The d
Page 225 and 226:
16 Socrates, Ecclesiastical History
Page 227 and 228:
MacMullen, Voting about God in Earl
Page 229 and 230:
Chapter Seven: Constantinople, 381:
Page 231 and 232:
Chapter Nine: The Assault on Pagani
Page 233 and 234:
1 J. N. D. Kelly, p.197.Chapter Ten
Page 235 and 236:
doctrine of hell as it was develope
Page 237 and 238:
A good overview from which the Syri
Page 239 and 240:
Chapter Twelve: Augustine Sets the
Page 241 and 242:
Chapter Thirteen: Collapse in the C
Page 243 and 244:
Chapter Fourteen: Faith, Reason and
Page 245 and 246:
intellectual tradition by Aquinas a
Page 247 and 248:
Christian Discourse, Berkeley and L
Page 249 and 250:
Honoré, Tony, Law in the Crisis of
Page 251 and 252:
Pelikan, Jaroslav, Credo: Historica
Page 253 and 254:
abacus, knowledge ofAbelard, PeterA
Page 255 and 256:
as eastern headquartersopposing bis
Page 257 and 258:
Augustine of Canterbury, StAugustin
Page 259 and 260:
Britaineconomic collapseMaximus’
Page 261 and 262:
administrative structure, controlal
Page 263 and 264:
rise to domination over empireand S
Page 265 and 266:
creedHomoian beliefsrefusal to conv
Page 267 and 268:
Ephesus, Council (431)Ephesus, Coun
Page 269 and 270:
Gabanius, king of the QuadiGaiseric
Page 271 and 272:
religious tolerationRhine campaign
Page 273 and 274:
Hill, EdmundHippo, Vandal invasion
Page 275 and 276:
Jerome, Stadmonishes Ambroseascetic
Page 277 and 278:
discriminates against Christianspag
Page 279 and 280:
creedexclusionMacedonius, Bishop of
Page 281 and 282:
MontanusMystical Theology (Dionysiu
Page 283 and 284:
On the Trinity (Hilary of Poitiers)
Page 285 and 286:
Philosophy from Oracles (Porphyry)P
Page 287 and 288:
dutiesedictsmould Churchand promoti
Page 289 and 290:
Sabelliussacrificing, bannedsaintho
Page 291 and 292:
Symmachus, prefect of RomeSynesius
Page 293 and 294:
and Peter of Alexandriapolitical sk
Page 295 and 296:
‘of equal majesty’as orthodoxyp
Page 297:
papal jurisdiction, acceptancePaul,
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A.D. 381 heretics, pagans, and the dawn of the monotheistic state ( PDFDrive )

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