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FEBRUARY 2024

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COVER STORY<br />

Living Lent<br />

Preparing to celebrate the resurrection<br />

BY FR. JOHN JWAD<br />

Lent is a liturgical season of<br />

prayer and fasting that begins<br />

for Chaldean Catholics this year<br />

on Monday, February 12. It is a period<br />

of preparation before the celebration<br />

of the Lord’s resurrection at Easter.<br />

Lent is a very important time for<br />

Catholics around the world, but it is<br />

especially meaningful for the Chaldean<br />

community. These weeks of fasting,<br />

prayer and almsgiving give us an<br />

opportunity to spiritually and even<br />

physically accompany our Lord in His<br />

passion, so that we may share in the<br />

joy of His resurrection.<br />

Historically, our people viewed<br />

Lent as one of the most important<br />

times of the year. In the villages of<br />

olden days, people fasted, refraining<br />

from eating all food from sundown<br />

until noon. They also completely abstained<br />

from meat, dairy, and cooking<br />

oil for all of Lent. Forefathers in our<br />

Chaldean villages took Lent very seriously.<br />

No weddings or joyful occasions<br />

were celebrated during Lent (except<br />

religious festivals) and all men were<br />

expected to abstain from alcohol.<br />

Today, the Catholic Church leaves<br />

it up to the individual to choose how<br />

to specifically fast. Many modern-day<br />

Chaldeans fast from meat on the first<br />

and last week of Lent as well as on all<br />

its Fridays; that’s in addition to their<br />

own personal Lenten promises.<br />

In our liturgy, the Chaldean Church<br />

also places great importance on the<br />

middle week of Lent (Week 4) which is<br />

nicknamed “pelu.” Based on the readings,<br />

this middle week serves as a time<br />

of reflection and prayer, asking the<br />

Lord for strength to be able to fulfill<br />

the rest of the days of Lent in perseverance<br />

and faith.<br />

Another point of great importance<br />

is that in the Chaldean Church, Lent<br />

officially begins on the Sunday before<br />

Ash Wednesday, seven weeks before<br />

Easter. The Friday before Lent begins<br />

is called the Friday of the Deceased.<br />

On this day, we remember and pray<br />

for all those who have passed from<br />

among us in hope of the resurrection.<br />

Our Church fathers placed this memorial<br />

right before Lent so that it may be<br />

a chance for the faithful to remember<br />

death in a personal way. It also hopefully<br />

leads us all to repentance and<br />

conversion; the Latin Rite Catholic<br />

Church puts great emphasis on these<br />

themes during their Ash Wednesday<br />

services.<br />

The Sunday after that is officially<br />

the first Sunday of the Great Fast<br />

(Soma Raba). This first Sunday is celebrated<br />

liturgically as a great feast day<br />

and is accompanied with many joyful<br />

prayers which describe the joy we are<br />

to have, since salvation is finally near.<br />

Hence, all penitential practices and<br />

fasting begin the day after (Monday)<br />

and last until Easter.<br />

On each Friday in Lent, many faithful<br />

attend the Stations of the Cross and<br />

reflect on the passion Christ endured<br />

for our salvation. These fourteen stations<br />

are accompanied by chants<br />

which reflect on the passion that our<br />

Blessed Mother also endured. It’s<br />

beautiful to see the faithful practices<br />

of our forefathers being upheld and<br />

know that most of these practices still<br />

live on today.<br />

The faith of our community can<br />

truly be witnessed, especially during<br />

Lent. It gives me great joy to see our<br />

parishes packed on Fridays for Stations<br />

of the Cross and to see young and<br />

old alike practicing some kind of fast<br />

throughout Lent.<br />

In these days as we approach Lent,<br />

the big topic of interest in our community<br />

is what to give up. Many people<br />

get very anxious trying to think of the<br />

perfect thing to give up while neglecting<br />

to analyze the effect that this fast<br />

will have on one’s spiritual life.<br />

As we approach Lent this year, we<br />

need to think more about not what we<br />

are going to give up, but rather how<br />

this fast, whatever it is, will allow us<br />

to grow as individuals. Rather than<br />

debating what to fast from, we need<br />

to honestly ask ourselves: How can I<br />

work on myself throughout these holy<br />

days? How can I try wholeheartedly to<br />

cleanse myself from different sins that<br />

I continually struggle with in my daily<br />

life? Let the Holy Spirit guide you and<br />

don’t rush.<br />

Take time in prayer and see what<br />

the Lord is calling you to do this Lent.<br />

As a community, we focus so much<br />

on what we are going to eat and do<br />

during Lent, rather than the spiritual<br />

progress of our lives. There is no point<br />

in fasting from food without trying to<br />

fast from sin.<br />

During this Lent, let us keep our eyes<br />

on the prize. Let us remember that with<br />

the grace of God we are called to transform<br />

our lives. This is not an easy task,<br />

but like our Lord who faithfully carried<br />

His cross out of love, we too must rely on<br />

His love to help us overcome temptation<br />

in our lives and allow Him to grant us<br />

victory over our sins.<br />

16 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2024</strong>

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