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FEBRUARY 2024

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MESOPOTAMIA TO MICHIGAN<br />

continued from page 22<br />

thousands of years of development and<br />

history informed the future of these<br />

people-groups.<br />

After this initial age of trade and<br />

civilizational development, even as<br />

the major Mesopotamian powers fell,<br />

trade routes prevailed. Some of the<br />

most important routes in history relied<br />

on the persistence and stability of the<br />

Mesopotamian region even after its<br />

golden age came and went. The Silk<br />

Road passed directly through Babylon<br />

and Baghdad to follow the mighty Tigris<br />

River. The Incense Route stretched<br />

south along the Arabian Peninsula<br />

and the Royal Road had stops in modern-day<br />

northern Iraq. These trails and<br />

others shaped the lives, knowledge,<br />

economy, and daily practices of<br />

Chaldeans’ ancient ancestors.<br />

Once Islam took hold and<br />

gained power in the region,<br />

centuries after the dawn of<br />

Christianity and the conversion<br />

of people living in the Middle<br />

East, Muslim rulers often ostracized<br />

the remaining Christians<br />

from larger society. Some examples<br />

of systemic persecution<br />

involved levying special taxes<br />

against Christians, preventing<br />

them from obtaining positions<br />

in government, requiring<br />

certain dress codes, restricting<br />

property ownership, limiting<br />

the number of churches and<br />

simplifying their architecture, depriving<br />

them representation in court,<br />

asserting social discrimination, and<br />

even restricting travel.<br />

One specific aspect of Islam helped<br />

shape the role of Christians in the Middle<br />

East. The Quran bans its followers<br />

from consuming alcohol. In many<br />

places, this was and still is enforced<br />

legally. More importantly, though, the<br />

Quran bans Muslims from selling alcohol.<br />

This left a niche for the region’s<br />

Christians to fill. Many Christians that<br />

lived in Muslim societies served alcohol<br />

through restaurants and stores to<br />

the general population — including<br />

Muslims who disregarded the Quran’s<br />

rules, passing down the tradition<br />

through generations, and building experience<br />

in the service industry.<br />

All these historical factors came<br />

into play when the community felt<br />

compelled to leave their homeland of<br />

thousands of years. War, genocide,<br />

persecution, and a lack of economic<br />

prospects resulting from village life motivated<br />

Chaldeans to find a new home.<br />

The process took time, but over the past<br />

century, the Chaldean community in<br />

Detroit now numbers close to 200,000<br />

people, according to recent data.<br />

After learning about the opportunities<br />

available to immigrants in Detroit,<br />

almost all related to the auto industry,<br />

a few brave Chaldeans in villages or urban<br />

areas decided to try it out for themselves.<br />

Some worked for the burgeoning<br />

Ford Motor Company, like John Joseph,<br />

“Man Who Was Born in Region of ‘Garden<br />

of Eden’” according to a 1915 issue<br />

of the Sunday Chronicle, whose story<br />

lives on in the newspaper archives. This<br />

new industry offered direct employment<br />

opportunities, but Chaldeans aspired<br />

to more and had more needs than<br />

the average American, ultimately wanting<br />

to bring their families and friends to<br />

the land of opportunity.<br />

Market Square (left) and Plum Market (right) offer an impressive array of fresh and prepared foods.<br />

CHALDEAN<br />

STORY<br />

Beyond the Assembly Line<br />

Some decades before this, the nation<br />

experienced plenty of periods like the<br />

one Detroit was going through. The<br />

most appropriate example in this case<br />

is the California Gold Rush. Over a period<br />

of seven years, nearly 300,000<br />

people migrated west to find work opportunities<br />

and gold.<br />

Overall, the area developed rapidly<br />

and needed to accommodate the<br />

exponential growth of people. The<br />

most consistently successful people<br />

who moved west were not those who<br />

searched for gold themselves, but the<br />

newcomers who were wise enough to<br />

realize and act upon the opportunities<br />

to provide services like saloons,<br />

supply stores, restaurants, and housing<br />

to the community there.<br />

In this style, Chaldeans established<br />

themselves in Detroit, moving on from<br />

basic factory work into entrepreneurial<br />

territory and imagination. As many<br />

Chaldeans were farmers before their<br />

transition to America, they began with<br />

grocery services and stalls at farmers<br />

markets. Eventually, these developed<br />

into full-fledged stores where they<br />

could employ and teach new Chaldeans<br />

who arrived from Iraq. Detroit<br />

was forever changed by the Chaldeans<br />

who purchased and developed highquality<br />

stores in the area.<br />

Over time, some Chaldeans found<br />

a sense of responsibility to the upstart<br />

community and helped establish<br />

a pipeline for Chaldeans to come<br />

to Michigan, train as store operators,<br />

and eventually become owners and<br />

begin contributing to the economy.<br />

Specific men, like Mike George,<br />

whose legacy lives on in the hearts of<br />

all the Chaldean families he helped<br />

establish, financed business loans for<br />

new immigrant families. Even today,<br />

a loan fund in his name lives at the<br />

Chaldean Community Foundation<br />

and helps immigrants attain a vehicle<br />

for a low interest rate.<br />

In 1962, the Chaldean community<br />

owned around 120 stores in Detroit<br />

and its metro area. By the 1990s,<br />

Chaldeans owned 1,500 stores. In<br />

This report is made possible with generous support from<br />

Michigan Stories, a Michigan Humanities Grants initiative.<br />

many ways, the huge gamble paid off<br />

for the Chaldean community as they<br />

prospered with their new economic<br />

engine. Their status as immigrants<br />

whose native tongue was far from<br />

common in Detroit was not dissimilar<br />

to their status in the homeland,<br />

separated linguistically from Arabic<br />

speakers, religiously from Muslims,<br />

and culturally from city-dwellers.<br />

Trade continued to support and uplift<br />

the community even as it had in ancient<br />

times.<br />

Modern-day grocery stores have<br />

evolved from the smaller stores that<br />

once dotted Detroit’s landscape. While<br />

those still exist in the form of gas stations<br />

and liquor stores, in tandem with<br />

suburbanization, food and grocery<br />

have become a more centralized endeavor<br />

with larger and fewer stores.<br />

Plum Market and Market Square<br />

are two shining examples of the modern<br />

Chaldean grocery store. They offer<br />

high-end food items and serve<br />

hot, prepared food for their customers.<br />

This is a sign of the Chaldean<br />

entrepreneurial spirit, the attitude<br />

that brought the community this far.<br />

Since the establishment of community<br />

stores, Chaldeans have expanded<br />

their business into many different facets<br />

of life and encouraged their children<br />

to join the professions.<br />

Still now, as Chaldeans have<br />

moved away from the storied lands<br />

that are so well-documented in history<br />

books, many traditions stay with<br />

them. In Detroit, the Chaldean community<br />

has become famous for servicing<br />

all kinds of stores and selling<br />

staples like gasoline, alcohol, and basic<br />

food services. In fact, Chaldeans<br />

leveraged these historical skills to<br />

establish their families and peers in a<br />

new society while providing an essential<br />

service to its new community.<br />

24 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2024</strong>

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