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FEBRUARY 2024

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GUEST COLUMN<br />

My Retreat Experience<br />

BY SAMIR JAMIL, MD<br />

Recently, I attended<br />

my first silent retreat<br />

sponsored by the<br />

Eastern Catholic Re-Evangelization<br />

Center (ECRC). From<br />

the start, I felt that I did not<br />

belong to this crowd of mostly<br />

young devotees, especially<br />

after I noticed how much<br />

more spiritual they were.<br />

What I hoped for by attending<br />

this retreat was a true<br />

self-examination and to inch<br />

closer to God the Creator.<br />

I must admit that I succeeded in reexamining<br />

myself but failed at inching<br />

closer to God; however, my soul,<br />

my mind, and my heart are still open<br />

for the grace of God for a meaningful<br />

Metanoia — a true conversion.<br />

It was during this retreat that I discovered<br />

how deficient I was in spiritual<br />

life.<br />

Also, it was made clear to me that<br />

this younger crowd is so far ahead of<br />

me in pursuing the holy life. I noticed<br />

a great deal of enthusiasm among<br />

the attendees, energy that I envied<br />

throughout the retreat duration. The<br />

day after the retreat was over, it came<br />

to me to write down my observations,<br />

and it is my hope that what I am saying<br />

will not be misconstrued to be an<br />

accusation or a judgement.<br />

The Holy Spirit is the third person<br />

in our core Catholic Doctrine of the<br />

Holy Trinity. He is the fruit of the love<br />

between God the Father and the Son<br />

(God-man Jesus.) The Holy Spirit also<br />

gives us, the people of the Church, a<br />

variety of Charisms - 1 Corinthians 12:<br />

4-11. These Charisms (as defined by<br />

Catherine of Sienna Institute) are spiritual<br />

gifts, special abilities, that are given<br />

to all Christians to give them power<br />

both to represent Christ and to be a<br />

channel of God’s goodness for people.<br />

In 1967, a movement sprung up<br />

within the Catholic Church under the<br />

name of Catholic Charismatic Renewal<br />

Movement (CCR). It is a neo-Pentecostal<br />

movement within the Catholic<br />

Church that emphasizes the workings<br />

of the Holy Spirit (the Charisms), interprets<br />

the Bible literally, and adopts an<br />

informal demonstrative approach to<br />

SAMIR<br />

JAMIL, MD<br />

SPECIAL<br />

TO THE<br />

CHALDEAN<br />

NEWS<br />

religious worship.<br />

It is the last point, adoption<br />

of informal approach to religious<br />

worship, that I am worried<br />

about for our community’s<br />

younger generation, because of<br />

the ease of falling into it.<br />

The CCR movement is approved<br />

by the Vatican, which<br />

considers it an authentic<br />

movement of the Spirit in our<br />

times, and its headquarters<br />

are in Rome. The adherents of<br />

the movement (about 120 million<br />

worldwide) are genuine Catholics<br />

and faithful to Mother Church, but its<br />

Blessing of the Renewal services (weekly<br />

prayer meetings) are heavily Pentecostal<br />

in form.<br />

During these services the Holy<br />

Spirit is summoned to bless the attendees<br />

with Charisms, mainly speaking<br />

in tongues and physical healing. The<br />

meetings follow this format: gathering<br />

song; opening prayer; praise and worship<br />

with Scripture reading; singing;<br />

prophecy; testimony; Tongues (in song,<br />

praise, or prophecy); and ministering<br />

the Gifts (Charisms) of the Holy Spirit<br />

to the people gathered in healing, miracles,<br />

word of knowledge …etc.<br />

This kind of celebration of the Holy<br />

Spirit by CCR followers may take over<br />

the Mass celebration. More importantly,<br />

the Charisms themselves may get<br />

misinterpreted or abused by the individuals<br />

or groups.<br />

The Catholic Church, however, tolerates<br />

the CCR movement for a few reasons:<br />

most Charismatics do not leave<br />

the Catholic Church; CCR upholds the<br />

dogmas of Catholicism; and there is a<br />

large audience for the CCR inside the<br />

Catholic Church (both clergy and laity).<br />

In any case, I personally am not at<br />

ease with this movement that goes far<br />

beyond our Church Tradition and Vatican<br />

II, and to some extent rides on the<br />

wagons of Protestantism, modernism,<br />

and postmodernism, but this admittedly<br />

is my biased personal view of the CCR. It<br />

is my plea to our younger clergy and the<br />

younger generations of our Chaldean<br />

community to examine the tenets of this<br />

movement before trying to imitate some<br />

of its non-Catholic practices. .<br />

8 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2024</strong>

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