Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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Which floats on the Absolute also called the Nameless Absolute. “Prior” to that the Supreme Witness-awareness that is aware of the emptiness-consciousness is the Nameless Absolute the substratum on which the emptinessconsciousness, and awareness appears. It is upon recognition that the Awareness-Supreme Witness and the consciousness-emptiness-void is a temporary appearance, and One and the same, that it dissolves and the Nameless Absolute, the substratum of all is revealed. Nisargadatta Maharaj (pg.19): “Consciousness is a temporary condition which is, upon the total, timeless, space-less, changeless state. It is a happening which has come and which will disappear.” Consciousness whether appearing as the emptinessvoid-Supreme Witness-awareness or just consciousness is the substance of the world illusion, And can appear like a cloud or sun of consciousness, or just emptiness-void to the Supreme Witness- Awareness, Within the cloud is the world-universe, Within which the “I”, and “you”, and gods etc. appear “As If” they are separate independent entities. This cloud substance referred to as consciousness 101
appears on itself, with the emptiness or void as its screen. And even as there might be an awareness or supreme witness of the cloud mirage world bubble floating on the empty void, That too is an illusion. Like a snake in a rope. I am the Absolute prior to this emptiness-void-the Supreme Witness-Awareness. I am prior to any and all appearances. I am THAT, on which all appearances appear. “Prior” to The Consciousness-Self of All-One-Sole- Being-Supra-Casual Body, “Prior” to emptiness, “Prior” to the Supreme Witness-Awareness, All is an appearance on the Absolute. The Void is an appearance on the Absolute. The Absolute is the substratum of all, The Absolute is your original state. Nisargadatta Maharaj (pg. 181): “I take my stand in the original state where I was not aware that I am.” Zen Buddhism: “Show me your original face before your mother was born.” The Absolute is “prior” to consciousness. The Absolute is “prior” to the Self of All. 102
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
Page 12 and 13:
RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
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All objects, people and events etc.
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SIddhARAMeShWAR ANd The MeTAphOR OF
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Ramana Maharishi: Trace the “I”
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The Supra-casual body: The Consciou
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Without a sense of things being sep
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imagines the Absolute is like unto
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Consciousness is the substratum of
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The perceiver is consciousness. The
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The world picture and shakti is onl
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Sound is consciousness. Words are c
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The giver and receiver is only cons
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Nisargadatta Maharaj (pg. 68): “O
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The space with a small “s” call
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Nisargadatta Maharaj (pg. 207): “
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There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 64 and 65: SELF which is the substratum will n
Page 66 and 67: There is no concept of permanence a
Page 68 and 69: Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 82 and 83: As grass cannot will itself into be
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 120 and 121: person, persona, a personality, or
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133: Yet the rays of the sun cannot be s
Page 134 and 135: I Am That That I AM I Am without th
Page 136 and 137: I Am That That I Am, I am the mind
Page 138 and 139: I am the Absolute the Absolute I am
Page 142 and 143: As the consciousness-emptiness too
Page 144 and 145: Nisargadatta Maharaj: We are all ra
Page 146 and 147: I am the Absolute prior to the clou
Page 148 and 149: AS THE ABSOLUTE, THERE IS NO ABSOLU
Page 152 and 153: THE GREAT PARADOX. Krishna: “ I a
Page 154 and 155: Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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