Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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person, persona, a personality, or shadow self. The Absolute is prior to the concept of a veils or layers. All is an appearance on the Absolute, which is prior to their appearance, including the emptiness void screen on which they all appear. There is no such thing as prior. The Absolute is without the concept of free will. The Nameless Absolute is without the concept of choice. The Absolute is without the concept of volition. The Nameless Absolute is without the concept of a self. The Absolute is without the concept of a world. The Nameless Absolute is without the concept of the mind All is an appearance on the Nameless Absolute, which is prior to their appearance, including the screen on which they all appear. There is no such thing as prior. The Absolute is without the concept of the universe. The Absolute is without the concept of a doer. The Absolute is without the concept of the witness. The Nameless Absolute is without the concept of the Supreme Witness. The Absolute is without the concept of awareness. The Nameless Absolute is without the concept of consciousness. The Absolute is without the concept of enlightenment. 109
The Nameless Absolute is without the concept of spirituality. Nisargadatta Maharaj: I do not believe in spirituality … Spirituality is as discardable as dishwater … I am nothing, and even the word nothing has no meaning. All is an appearance on the Nameless Absolute. The Nameless Absolute has no interior subjectivity or exterior world. The Absolute has no origin, or originating source point that exists in a location. The Nameless Absolute has no yoga. The Absolute is devoid of the knowledge that liberates. The Nameless Absolute should be realized as the “I” of “I”. Ramana Maharishi: called it the “I-I”. The I of I. The Absolute is prior to consciousness-emptiness-voidawareness. The Nameless Absolute has no consciousness. The Absolute can not be described or experienced with an experiencer. I am the Absolute, I am without a body. The Absolute I am the void in the non-void. I am beyond the fruits of the good and the bad. All is an appearance on the Absolute, which is prior to their appearance. 110
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
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All objects, people and events etc.
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SIddhARAMeShWAR ANd The MeTAphOR OF
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Ramana Maharishi: Trace the “I”
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The Supra-casual body: The Consciou
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Without a sense of things being sep
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imagines the Absolute is like unto
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Consciousness is the substratum of
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The perceiver is consciousness. The
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The world picture and shakti is onl
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Sound is consciousness. Words are c
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The giver and receiver is only cons
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Nisargadatta Maharaj (pg. 68): “O
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The space with a small “s” call
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Nisargadatta Maharaj (pg. 207): “
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There is only consciousness. The pa
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All images are consciousness. Exper
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SELF which is the substratum will n
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There is no concept of permanence a
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Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 82 and 83: As grass cannot will itself into be
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133: Yet the rays of the sun cannot be s
Page 134 and 135: I Am That That I AM I Am without th
Page 136 and 137: I Am That That I Am, I am the mind
Page 138 and 139: I am the Absolute the Absolute I am
Page 142 and 143: As the consciousness-emptiness too
Page 144 and 145: Nisargadatta Maharaj: We are all ra
Page 146 and 147: I am the Absolute prior to the clou
Page 148 and 149: AS THE ABSOLUTE, THERE IS NO ABSOLU
Page 152 and 153: THE GREAT PARADOX. Krishna: “ I a
Page 154 and 155: Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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