Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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SELF which is the substratum will not be gained unless the belief that the world is real is removed.”. All subjectivity is a snake in a rope. All is an illusory appearance made of consciousness. There is no mind of mine or that belongs to a me. Nisargadatta Maharaj (pg. 4): “As to my mind, there is no such thing. There is consciousness in which everything happens.” All superimpositions are just an appearance made of consciousness, there is nothing perceivable, conceivable or experiencable that is not consciousness. Consciousness has no purpose or source, and does not remember whatever has been discarded or not discarded. I am the Self of All I am the Self of All without time, I am the Self of All without cause and effect, the Self of All devoid of God. Nisargadatta Maharaj “There is no entity that needs enlightenment. There is no such thing as enlightenment!” All is an illusory appearance made of consciousness. Consciousness is the substance, the substratum that forms the mirage-world. 53
The meditator and meditation, and the witness is an appearance made of consciousness. All people are consciousness, the Self of All, that which is living or dead is consciousness. all is the Self of All. Consciousness is the substance, the substratum that forms the mirage-world. The individual self is consciousness, The idea of being a person is consciousness. The Self of All is devoid of all. The Self of All is without origin. Nothing that exists, exists separate from the Self of All the One Sole Being. The Self of All is the past. The Self of All is the present and future and Now. The Self of All is presence, therefore all time is consciousness. Time is a superimposition, a veil made of consciousness. Now and the experience of presence is a veil made of consciousness. Nothing exists separate from the consciousness, the substance of which the mirage is made. Time, presence, and Now are all superimpositions, veils made of consciousness. As consciousness the substance the mirage is made of, 54
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
Page 14 and 15: NISARGAdATTA MAhARAj IN STAGeS In t
Page 16 and 17: Without depending on thoughts, memo
Page 18 and 19: The Yxfoga Vashistha, “Everything
Page 20 and 21: dependent upon consciousness and is
Page 22 and 23: appearing as if separate from consc
Page 24 and 25: Emptiness-consciousness are one and
Page 26 and 27: All pointers-techniques are a thorn
Page 28 and 29: Nisargadatta Maharaj, “My words i
Page 30 and 31: Negate all attributes like there ar
Page 32 and 33: All objects, people and events etc.
Page 34 and 35: SIddhARAMeShWAR ANd The MeTAphOR OF
Page 36 and 37: Ramana Maharishi: Trace the “I”
Page 38 and 39: The Supra-casual body: The Consciou
Page 40 and 41: Without a sense of things being sep
Page 42 and 43: imagines the Absolute is like unto
Page 44 and 45: Consciousness is the substratum of
Page 46 and 47: The perceiver is consciousness. The
Page 48 and 49: The world picture and shakti is onl
Page 50 and 51: Sound is consciousness. Words are c
Page 52 and 53: The giver and receiver is only cons
Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
Page 56 and 57: The space with a small “s” call
Page 58 and 59: Nisargadatta Maharaj (pg. 207): “
Page 60 and 61: There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 66 and 67: There is no concept of permanence a
Page 68 and 69: Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 82 and 83: As grass cannot will itself into be
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
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The Absolute is “prior” to the
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THE ABSOLUTE IS WITHOUT The Absolut
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The Absolute is without the concept
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person, persona, a personality, or
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The Absolute is prior to consciousn
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All that appears to exist, All that
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The metaphor of prior is an illusio
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I am the Absolute without any consc
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Nisargadatta Maharaj (pg. 64): “T
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Yet the rays of the sun cannot be s
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I Am That That I AM I Am without th
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I Am That That I Am, I am the mind
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I am the Absolute the Absolute I am
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As the consciousness-emptiness too
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Nisargadatta Maharaj: We are all ra
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I am the Absolute prior to the clou
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AS THE ABSOLUTE, THERE IS NO ABSOLU
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THE GREAT PARADOX. Krishna: “ I a
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Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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