Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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The space with a small “s” called by Siddharameshwar the casual body is made of consciousness, and appears on the consciousness “AS If” it is separate from the consciousness, This is an illusion. Consciousness is the mind of thoughts memory emotions associations perceptions and perceiver and a body image called the subtle or dream body. The concept of the mind exists in language only. There is no mind, of thoughts memory emotions associations perceptions and perceiver and a body image called the subtle or dream body that exists outside of language. All sense of a separate being, separate or different is an illusion. There is only consciousness, All is contained within the consciousness bubble, an illusory appearance made of consciousness. I am consciousness. I am without volition. I am consciousness with no sense of a self or myself. The body is consciousness. There is no body. Nisargadatta Maharaj: You are not the body. I am consciousness without anything in which to inquire. I am consciousness there is no inquirer. All is an illusory appearance made of consciousness also called the One Sole being. 45
The substratum of all perceivables and conceivables is the non-dual consciousness. Hearing this from the mouth of a guru is hearing this from consciousness. The doer doing individual actions are all an illusion. There is no doer. There is only consciousness. Consciousness is the substratum of all and everything perceivable and conceivable. There are no perceivables or conceivables separate from consciousness Anything perceived or experienced as separate from consciousness is an illusion, a snake in a rope, the child of a barren woman. Nisargadatta Maharaj (pg. 63): “There is only one truth in the world and that is that everything is unreal.” All the world, all beings, All dharmas, all paths, all systems, All schools, all models, all maps, All philosophies, psychologies , all spirituality, All learning and all ignorance are an illusion, like a snake in a rope. Consciousness is the substratum of all and everything perceivable or conceivable. There are no perceivables or conceivables separate from consciousness. 46
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
Page 6 and 7: This gita, prose, verses or sutras,
Page 8 and 9: Acknowledgemets I would like to tha
Page 10 and 11: ReCCOMMeNded uSe “Rays of the Abs
Page 12 and 13: RAYS OF THE ABSOLUTE. A GITA FOR SR
Page 14 and 15: NISARGAdATTA MAhARAj IN STAGeS In t
Page 16 and 17: Without depending on thoughts, memo
Page 18 and 19: The Yxfoga Vashistha, “Everything
Page 20 and 21: dependent upon consciousness and is
Page 22 and 23: appearing as if separate from consc
Page 24 and 25: Emptiness-consciousness are one and
Page 26 and 27: All pointers-techniques are a thorn
Page 28 and 29: Nisargadatta Maharaj, “My words i
Page 30 and 31: Negate all attributes like there ar
Page 32 and 33: All objects, people and events etc.
Page 34 and 35: SIddhARAMeShWAR ANd The MeTAphOR OF
Page 36 and 37: Ramana Maharishi: Trace the “I”
Page 38 and 39: The Supra-casual body: The Consciou
Page 40 and 41: Without a sense of things being sep
Page 42 and 43: imagines the Absolute is like unto
Page 44 and 45: Consciousness is the substratum of
Page 46 and 47: The perceiver is consciousness. The
Page 48 and 49: The world picture and shakti is onl
Page 50 and 51: Sound is consciousness. Words are c
Page 52 and 53: The giver and receiver is only cons
Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
Page 58 and 59: Nisargadatta Maharaj (pg. 207): “
Page 60 and 61: There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 64 and 65: SELF which is the substratum will n
Page 66 and 67: There is no concept of permanence a
Page 68 and 69: Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 82 and 83: As grass cannot will itself into be
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
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The world universe peopled with god
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The Emptiness or Void contains a Su
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AWARENESS IS THE NATURE OF THE SUPR
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Which floats on the Absolute also c
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The Absolute is “prior” to the
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THE ABSOLUTE IS WITHOUT The Absolut
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The Absolute is without the concept
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person, persona, a personality, or
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The Absolute is prior to consciousn
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All that appears to exist, All that
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The metaphor of prior is an illusio
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I am the Absolute without any consc
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Nisargadatta Maharaj (pg. 64): “T
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Yet the rays of the sun cannot be s
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I Am That That I AM I Am without th
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I Am That That I Am, I am the mind
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I am the Absolute the Absolute I am
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As the consciousness-emptiness too
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Nisargadatta Maharaj: We are all ra
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I am the Absolute prior to the clou
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AS THE ABSOLUTE, THERE IS NO ABSOLU
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THE GREAT PARADOX. Krishna: “ I a
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Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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